No more sugar tablets: How I shed 2.5 kg and relieved hip & muscle cramps

No more sugar tablets: How I shed 2.5 kg and relieved hip & muscle cramps

Know more about Ayurvedic Treatment 

For  chronic health disorders

Consult Doctor 

Contact 

DR VARMA K SREEVIRAJ

B.A.M.S G.Y.M.S Mumbai

Miracle Drinks Clinic

AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

ABOVE VARMA STORE

OPP.KAILASH MANDIR LASSI SHOP

NEAR RAILWAY STATION

DOMBIVLI EAST

THANE

MAHARASHTRA

INDIA 421201

MOB.NO +91 9820472331 and +91 9930644683

EMAIL- drksvarma1@gmail.com

#MiracleDrinks

——————————————————————–

#MiracleDrinks is a unique Ayurvedic proprietary medicine for chronic health disorders, 

invented by an IAS officer Dr. S. M. Raju.

Manufacturing unit is located 70 kms from Bangalore and is equipped with a modern state of art facility. 

Factory follows “Good Manufacturing Practices” (GMP)

 and is compliant to WHO standards and is licensed under A U/S-932, Govt of Karnataka.

Miracle Drinks is the brand name of a series of Herbal Dietary Health Supplements.

 These supplements were created by keeping the future of Ayurveda in mind; 

the age-old Vedic literature was referred to formulate the supplements

 while the consumption guidelines were compiled to be at par with the 21st century.

Contact Us : 📞808-69043800

For more information visit our website:

https://miracledrinks.in

Also Connect to us at:

Facebook:   / miracledrinksin  

Instagram:   / miracledrinksin  

Twitter:   / miracledrinksin  

From High to Normal: My BP Journey in 15 Days

From High to Normal: My BP Journey in 15 Days

Know more about Ayurvedic Treatment 

For  chronic health disorders

Consult Doctor 

Contact 

DR VARMA K SREEVIRAJ

B.A.M.S G.Y.M.S Mumbai

Miracle Drinks Clinic

AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

ABOVE VARMA STORE

OPP.KAILASH MANDIR LASSI SHOP

NEAR RAILWAY STATION

DOMBIVLI EAST

THANE

MAHARASHTRA

INDIA 421201

MOB.NO +91 9820472331 and +91 9930644683

EMAIL- drksvarma1@gmail.com

#MiracleDrinks

——————————————————————–

#MiracleDrinks is a unique Ayurvedic proprietary medicine for chronic health disorders, 

invented by an IAS officer Dr. S. M. Raju.

Manufacturing unit is located 70 kms from Bangalore and is equipped with a modern state of art facility. 

Factory follows “Good Manufacturing Practices” (GMP)

 and is compliant to WHO standards and is licensed under A U/S-932, Govt of Karnataka.

Miracle Drinks is the brand name of a series of Herbal Dietary Health Supplements.

 These supplements were created by keeping the future of Ayurveda in mind; 

the age-old Vedic literature was referred to formulate the supplements

 while the consumption guidelines were compiled to be at par with the 21st century.

Contact Us : 📞808-69043800

For more information visit our website:

https://miracledrinks.in

Also Connect to us at:

Facebook:   / miracledrinksin  

Instagram:   / miracledrinksin  

Twitter:   / miracledrinksin  

Sri Sri Tattva Medicine | Sri Sri Collection Shop Number 19 Mahavir Shopping Centre, Agra Rd, Kalyan West, Kalyan, Maharashtra 421301

Sri Sri Tattva Medicine available
Sri Sri Collection Shop 
Number 19 Mahavir Shopping Centre, 
Agra Rd, Kalyan West, 
Kalyan, Maharashtra 421301
Contact No :- 93223 65253

 Sri Sri Tattva Ayurvedic Proprietary Medicine , Single Herbs and Classical Medicine at Glance to Promote Health and Wellness

NAOQ19

AMLAPITTARI VATI ,

AMRUTADI VATI ,

ANCHOLEAN TABLETS,

ATISARAHARA VATI ,

DEVA VATI ,

IMMUGEN TABLETS,

JANTUGHNA VATI ,

JVARA KEERTI VATI ,

KASAHARA VATI ,

LIV-ON TABLETS,

MAMATVA GRANULES ,

MEHANTAKA VATI ,

NARAYANA KALPA TABLET ,

NAVAHRIDAYA KALPA  TABLETS,

OORJA FORTE TABLETS,

OORJA TABLET ,

OSPO-C TABLETS ,

PAVANAHARA VATI ,

PITTA BALANCE GRANULES ,

PRADARASHAMAKA VATI ,

PRANADA GUTIKA ,

PRATISHYAYAHARA VATI ,

PYLMUKTI OINTMENT ,

PYLMUKTI TABLET ,

QUICK HEAL CREAM ,

RAKTASHODHINI VATI ,

RAKTAVARDHINI TABLET ,

RAKTAVARDHINI SYRUP ,

SANDHIMITRA VATI ,

SHIRASHOOLARI VATI ,

SHWASA SHUDDHI VATI ,

TWAQURE OINTMENT ,

VEDANANTAKA BALM ,

VEDANANTAKA LINIMENT ,

VEDANANTAKA VATI ,

VIRECHANA VATI ,

VRIKKA SANJIVANI VATI ,

VITILWEL OINTMENT ,

VITILWEL TABLETS ,

AMLA TABLETS ,

AMRUTH TABLETS ,

ARJUNA TABLETS ,

ASHWAGANDHA TABLETS ,

ASHWAGANDHADI TABLETS ,

BRAHMI TABLETS ,

CHANDRAPRABHA VATI ,

CHITRAKADI GUTIKA TABLETS ,

DHATRI LAUH TABLETS ,

HARITAKI TABLETS ,

KAMADUDHA RASA TABLETS ,

KAPIKACCHU GRANULES ,

LAVANGADI VATI ,

NAVAYASA LAUHA TABLETS ,

NEEM TABLETS ,

NISHAMALAKI TABLETS ,

RASNADI VATI ,

SAPTHAMRUTH LAUHA  TABLETS ,

SHATAVARI TABLETS ,

SHILAJIT LAUHA VATI ,

SUDARSHAN VATI ,

TRIPHALA TABLET ,

TULASI TABLET ,

VYAGHRYADI TABLET ,

YASHTIMADHU TABLET ,

GOKSHURADI GUGGULU ,

KANCHANARA GUGGULU ,

MAHAYOGRAJ GUGGULU ,

TRAYODASHANGA GUGGULU ,

AVIPATTIKARA CHURNA ,

HARIDRA KHANDA ,

HINGVASTAKA CHURNA ,

PAVANHARA CHURNA ,

SITOPALADI CHURNA ,

TALISADI CHURNA ,

TRIPHALA CHURNA ,

BRAHMA RASAYANA ,

CHITRAKAHARITAKI LEHYA ,

KUSHMANDA RASAYANA ,

NASYA NASAL INHALER ,

SRINETRA STERILE EYE DROPS,

SUDANTA TOOTH DROPS ,

KASAHARI COUGH SYRUP ,

MEDHYA RASAYANA SYRUP ,

PACHANI RASAYANA SYRUP ,

PRADARASHAMAKA SYRUP ,

RAKTASHODHINI ARISHTA ,

SARIVA SYRUP ,

USHIRA SYRUP ,

MAHATRIPHALADYA GHRITA ,

PHALASARPI ,

GOMUTRA ARKA ,

GULMAHARA ARKA ,

ORGANIC AJAMODA ARKA ,

ORGANIC TULASI ARKA,

SANDHIMITRA ARKA,

SHAKTI DROPS,

VRIKKA SANJIVANI ARKA ,

ANU TAILA,

KSHIRABALA TAILA,

NARAYANA TAILA,

PINDA TAILA,

SHISHU TAILA ,

OJASVITA RAGI,

PRADARSHAMAKA VATI,

ALOE VERA JUICE ,

AMLA JUICE,

ALOE VERA TRIPHALA JUICE,

KARELA JAMUN JUICE

KABASURA KUDINEER TABLETS,

KABASURA KUDINEER CHOORNAM ,

TURMERIC PLUS TABLETS ,

GILOY JUICE ,

GILOY TULASI JUICE 

AYUSH KWATH TABLETS ,

SUDANTA TABS ,

AYUKANTI LEHYAM ,

OJASVITA GOLDEN LATTICE .

KALAMEGH TABLETS ,

AYUSH – 64 ,

SHANKHPUSHPI TABLETS , 

SUKESHA KALPA TABLETS , 

SUKESHA HAIR VITALISER CREAM , 

Giloy juice 

Giloy Tulasi Juice 

CHYAWANPRASH ,

ALMOND OIL VEG CAPSULE ,

EVENING PRIMROSE OIL VEG CAPSULE ,

FENUGREEK OIL VEG CAPSULE ,

FLAXSEED OIL VEG CAPSULE ,

GARLIC OIL VEG CAPSULE ,

NIGELLA OIL VEG CAPSULE ,

WHEAT GERM OIL VEG CAPSULE ,

APPLE CIDER VINEGAR JUICE ,

WHEATGRASS JUICE ,

MOORINGA JUICE , 

RAW NONI JUICE ,


Sri Sri Tattva Medicine | Shraddha Ayurvedic Bhandar, F-1/ Shop No: 13,Sanjog Apts, next to Maharashtra Bank, Nerul East, Sector 3, Nerul, Navi Mumbai, Maharashtra 400706

Sri Sri Tattva Medicine available
Shraddha Ayurvedic Bhandar F-1/ Shop No: 13,
Sanjog Apts, next to Maharashtra Bank, 
Nerul East, Sector 3, Nerul, 
Navi Mumbai, Maharashtra 400706
Contact No :- 77380 89531

 Sri Sri Tattva Ayurvedic Proprietary Medicine , Single Herbs and Classical Medicine at Glance to Promote Health and Wellness

NAOQ19

AMLAPITTARI VATI ,

AMRUTADI VATI ,

ANCHOLEAN TABLETS,

ATISARAHARA VATI ,

DEVA VATI ,

IMMUGEN TABLETS,

JANTUGHNA VATI ,

JVARA KEERTI VATI ,

KASAHARA VATI ,

LIV-ON TABLETS,

MAMATVA GRANULES ,

MEHANTAKA VATI ,

NARAYANA KALPA TABLET ,

NAVAHRIDAYA KALPA  TABLETS,

OORJA FORTE TABLETS,

OORJA TABLET ,

OSPO-C TABLETS ,

PAVANAHARA VATI ,

PITTA BALANCE GRANULES ,

PRADARASHAMAKA VATI ,

PRANADA GUTIKA ,

PRATISHYAYAHARA VATI ,

PYLMUKTI OINTMENT ,

PYLMUKTI TABLET ,

QUICK HEAL CREAM ,

RAKTASHODHINI VATI ,

RAKTAVARDHINI TABLET ,

RAKTAVARDHINI SYRUP ,

SANDHIMITRA VATI ,

SHIRASHOOLARI VATI ,

SHWASA SHUDDHI VATI ,

TWAQURE OINTMENT ,

VEDANANTAKA BALM ,

VEDANANTAKA LINIMENT ,

VEDANANTAKA VATI ,

VIRECHANA VATI ,

VRIKKA SANJIVANI VATI ,

VITILWEL OINTMENT ,

VITILWEL TABLETS ,

AMLA TABLETS ,

AMRUTH TABLETS ,

ARJUNA TABLETS ,

ASHWAGANDHA TABLETS ,

ASHWAGANDHADI TABLETS ,

BRAHMI TABLETS ,

CHANDRAPRABHA VATI ,

CHITRAKADI GUTIKA TABLETS ,

DHATRI LAUH TABLETS ,

HARITAKI TABLETS ,

KAMADUDHA RASA TABLETS ,

KAPIKACCHU GRANULES ,

LAVANGADI VATI ,

NAVAYASA LAUHA TABLETS ,

NEEM TABLETS ,

NISHAMALAKI TABLETS ,

RASNADI VATI ,

SAPTHAMRUTH LAUHA  TABLETS ,

SHATAVARI TABLETS ,

SHILAJIT LAUHA VATI ,

SUDARSHAN VATI ,

TRIPHALA TABLET ,

TULASI TABLET ,

VYAGHRYADI TABLET ,

YASHTIMADHU TABLET ,

GOKSHURADI GUGGULU ,

KANCHANARA GUGGULU ,

MAHAYOGRAJ GUGGULU ,

TRAYODASHANGA GUGGULU ,

AVIPATTIKARA CHURNA ,

HARIDRA KHANDA ,

HINGVASTAKA CHURNA ,

PAVANHARA CHURNA ,

SITOPALADI CHURNA ,

TALISADI CHURNA ,

TRIPHALA CHURNA ,

BRAHMA RASAYANA ,

CHITRAKAHARITAKI LEHYA ,

KUSHMANDA RASAYANA ,

NASYA NASAL INHALER ,

SRINETRA STERILE EYE DROPS,

SUDANTA TOOTH DROPS ,

KASAHARI COUGH SYRUP ,

MEDHYA RASAYANA SYRUP ,

PACHANI RASAYANA SYRUP ,

PRADARASHAMAKA SYRUP ,

RAKTASHODHINI ARISHTA ,

SARIVA SYRUP ,

USHIRA SYRUP ,

MAHATRIPHALADYA GHRITA ,

PHALASARPI ,

GOMUTRA ARKA ,

GULMAHARA ARKA ,

ORGANIC AJAMODA ARKA ,

ORGANIC TULASI ARKA,

SANDHIMITRA ARKA,

SHAKTI DROPS,

VRIKKA SANJIVANI ARKA ,

ANU TAILA,

KSHIRABALA TAILA,

NARAYANA TAILA,

PINDA TAILA,

SHISHU TAILA ,

OJASVITA RAGI,

PRADARSHAMAKA VATI,

ALOE VERA JUICE ,

AMLA JUICE,

ALOE VERA TRIPHALA JUICE,

KARELA JAMUN JUICE

KABASURA KUDINEER TABLETS,

KABASURA KUDINEER CHOORNAM ,

TURMERIC PLUS TABLETS ,

GILOY JUICE ,

GILOY TULASI JUICE 

AYUSH KWATH TABLETS ,

SUDANTA TABS ,

AYUKANTI LEHYAM ,

OJASVITA GOLDEN LATTICE .

KALAMEGH TABLETS ,

AYUSH – 64 ,

SHANKHPUSHPI TABLETS , 

SUKESHA KALPA TABLETS , 

SUKESHA HAIR VITALISER CREAM , 

Giloy juice 

Giloy Tulasi Juice 

CHYAWANPRASH ,

ALMOND OIL VEG CAPSULE ,

EVENING PRIMROSE OIL VEG CAPSULE ,

FENUGREEK OIL VEG CAPSULE ,

FLAXSEED OIL VEG CAPSULE ,

GARLIC OIL VEG CAPSULE ,

NIGELLA OIL VEG CAPSULE ,

WHEAT GERM OIL VEG CAPSULE ,

APPLE CIDER VINEGAR JUICE ,

WHEATGRASS JUICE ,

MOORINGA JUICE , 

RAW NONI JUICE ,


Sri Sri Tattva Medicine | Ishita Ayurvedic Store Wagbil GB Road Thane West

Sri Sri Tattva Medicine available 
 Ishita Ayurvedic Store 
Shop No 17,Cosmos Residency Venus – 2,
Waghbil GB Road Thane West 
Maharashtra India 400610
Contact No :- 022- 35086314
                    9137371045
ishitaayurved@gmail.com
Free Home Delivery

 Sri Sri Tattva Ayurvedic Proprietary Medicine , Single Herbs and Classical Medicine at Glance to Promote Health and Wellness

NAOQ19

AMLAPITTARI VATI ,

AMRUTADI VATI ,

ANCHOLEAN TABLETS,

ATISARAHARA VATI ,

DEVA VATI ,

IMMUGEN TABLETS,

JANTUGHNA VATI ,

JVARA KEERTI VATI ,

KASAHARA VATI ,

LIV-ON TABLETS,

MAMATVA GRANULES ,

MEHANTAKA VATI ,

NARAYANA KALPA TABLET ,

NAVAHRIDAYA KALPA  TABLETS,

OORJA FORTE TABLETS,

OORJA TABLET ,

OSPO-C TABLETS ,

PAVANAHARA VATI ,

PITTA BALANCE GRANULES ,

PRADARASHAMAKA VATI ,

PRANADA GUTIKA ,

PRATISHYAYAHARA VATI ,

PYLMUKTI OINTMENT ,

PYLMUKTI TABLET ,

QUICK HEAL CREAM ,

RAKTASHODHINI VATI ,

RAKTAVARDHINI TABLET ,

RAKTAVARDHINI SYRUP ,

SANDHIMITRA VATI ,

SHIRASHOOLARI VATI ,

SHWASA SHUDDHI VATI ,

TWAQURE OINTMENT ,

VEDANANTAKA BALM ,

VEDANANTAKA LINIMENT ,

VEDANANTAKA VATI ,

VIRECHANA VATI ,

VRIKKA SANJIVANI VATI ,

VITILWEL OINTMENT ,

VITILWEL TABLETS ,

AMLA TABLETS ,

AMRUTH TABLETS ,

ARJUNA TABLETS ,

ASHWAGANDHA TABLETS ,

ASHWAGANDHADI TABLETS ,

BRAHMI TABLETS ,

CHANDRAPRABHA VATI ,

CHITRAKADI GUTIKA TABLETS ,

DHATRI LAUH TABLETS ,

HARITAKI TABLETS ,

KAMADUDHA RASA TABLETS ,

KAPIKACCHU GRANULES ,

LAVANGADI VATI ,

NAVAYASA LAUHA TABLETS ,

NEEM TABLETS ,

NISHAMALAKI TABLETS ,

RASNADI VATI ,

SAPTHAMRUTH LAUHA  TABLETS ,

SHATAVARI TABLETS ,

SHILAJIT LAUHA VATI ,

SUDARSHAN VATI ,

TRIPHALA TABLET ,

TULASI TABLET ,

VYAGHRYADI TABLET ,

YASHTIMADHU TABLET ,

GOKSHURADI GUGGULU ,

KANCHANARA GUGGULU ,

MAHAYOGRAJ GUGGULU ,

TRAYODASHANGA GUGGULU ,

AVIPATTIKARA CHURNA ,

HARIDRA KHANDA ,

HINGVASTAKA CHURNA ,

PAVANHARA CHURNA ,

SITOPALADI CHURNA ,

TALISADI CHURNA ,

TRIPHALA CHURNA ,

BRAHMA RASAYANA ,

CHITRAKAHARITAKI LEHYA ,

KUSHMANDA RASAYANA ,

NASYA NASAL INHALER ,

SRINETRA STERILE EYE DROPS,

SUDANTA TOOTH DROPS ,

KASAHARI COUGH SYRUP ,

MEDHYA RASAYANA SYRUP ,

PACHANI RASAYANA SYRUP ,

PRADARASHAMAKA SYRUP ,

RAKTASHODHINI ARISHTA ,

SARIVA SYRUP ,

USHIRA SYRUP ,

MAHATRIPHALADYA GHRITA ,

PHALASARPI ,

GOMUTRA ARKA ,

GULMAHARA ARKA ,

ORGANIC AJAMODA ARKA ,

ORGANIC TULASI ARKA,

SANDHIMITRA ARKA,

SHAKTI DROPS,

VRIKKA SANJIVANI ARKA ,

ANU TAILA,

KSHIRABALA TAILA,

NARAYANA TAILA,

PINDA TAILA,

SHISHU TAILA ,

OJASVITA RAGI,

PRADARSHAMAKA VATI,

ALOE VERA JUICE ,

AMLA JUICE,

ALOE VERA TRIPHALA JUICE,

KARELA JAMUN JUICE

KABASURA KUDINEER TABLETS,

KABASURA KUDINEER CHOORNAM ,

TURMERIC PLUS TABLETS ,

GILOY JUICE ,

GILOY TULASI JUICE 

AYUSH KWATH TABLETS ,

SUDANTA TABS ,

AYUKANTI LEHYAM ,

OJASVITA GOLDEN LATTICE .

KALAMEGH TABLETS ,

AYUSH – 64 ,

SHANKHPUSHPI TABLETS , 

SUKESHA KALPA TABLETS , 

SUKESHA HAIR VITALISER CREAM , 

Giloy juice 

Giloy Tulasi Juice 

CHYAWANPRASH ,

ALMOND OIL VEG CAPSULE ,

EVENING PRIMROSE OIL VEG CAPSULE ,

FENUGREEK OIL VEG CAPSULE ,

FLAXSEED OIL VEG CAPSULE ,

GARLIC OIL VEG CAPSULE ,

NIGELLA OIL VEG CAPSULE ,

WHEAT GERM OIL VEG CAPSULE ,

APPLE CIDER VINEGAR JUICE ,

WHEATGRASS JUICE ,

MOORINGA JUICE , 

RAW NONI JUICE ,

DR NIVEDITA R SHIRKE THANE WEST MAHARASHTRA INDIA

.DR NIVEDITA R SHIRKE 

       AYURVEDIC PHYSICIAN

               B.A.M.S. MUMBAI,C.R.A.V.
KESHAV AYURVED CLINIC
SHOP NO 4, NEELAMBARI CHS LTD,
GOVIND BACHALA ROAD,
NEAR SAMPADA HOSPITAL,CHARAI,
THANE WEST
MAHARASHTRA INDIA 400601
MONDAY TO FRIDAY :- 10 AM TO 1 PM
                                            5.30 PM TO 8.30 PM
MOBILE NO :- 9867668191
E-MAIL : – vd.niveditasawant@gmail.com

Sri Sri Tattva Medicine | Sai Krupa Ayurvedic Bhandar in Dombivali West, Maharashtra India

Sri Sri Tattva Medicine available  at
Sai Krupa Ayurvedic Bhandar
7 DEVDATTA CHS
SUBHASH ROAD 
NEAR BHAGSHALA MAIDAN
OPP PUNJAB NATIONAL BANK 
DOMBIVLI WEST 
MAHARASHTRA 
INDIA 421202
CONTACT :- 0251 2499991
MOB NO :- +91 9967280407

 Sri Sri Tattva Ayurvedic Proprietary Medicine , Single Herbs and Classical Medicine at Glance to Promote Health and Wellness

NAOQ19

AMLAPITTARI VATI ,

AMRUTADI VATI ,

ANCHOLEAN TABLETS,

ATISARAHARA VATI ,

DEVA VATI ,

IMMUGEN TABLETS,

JANTUGHNA VATI ,

JVARA KEERTI VATI ,

KASAHARA VATI ,

LIV-ON TABLETS,

MAMATVA GRANULES ,

MEHANTAKA VATI ,

NARAYANA KALPA TABLET ,

NAVAHRIDAYA KALPA  TABLETS,

OORJA FORTE TABLETS,

OORJA TABLET ,

OSPO-C TABLETS ,

PAVANAHARA VATI ,

PITTA BALANCE GRANULES ,

PRADARASHAMAKA VATI ,

PRANADA GUTIKA ,

PRATISHYAYAHARA VATI ,

PYLMUKTI OINTMENT ,

PYLMUKTI TABLET ,

QUICK HEAL CREAM ,

RAKTASHODHINI VATI ,

RAKTAVARDHINI TABLET ,

RAKTAVARDHINI SYRUP ,

SANDHIMITRA VATI ,

SHIRASHOOLARI VATI ,

SHWASA SHUDDHI VATI ,

TWAQURE OINTMENT ,

VEDANANTAKA BALM ,

VEDANANTAKA LINIMENT ,

VEDANANTAKA VATI ,

VIRECHANA VATI ,

VRIKKA SANJIVANI VATI ,

VITILWEL OINTMENT ,

VITILWEL TABLETS ,

AMLA TABLETS ,

AMRUTH TABLETS ,

ARJUNA TABLETS ,

ASHWAGANDHA TABLETS ,

ASHWAGANDHADI TABLETS ,

BRAHMI TABLETS ,

CHANDRAPRABHA VATI ,

CHITRAKADI GUTIKA TABLETS ,

DHATRI LAUH TABLETS ,

HARITAKI TABLETS ,

KAMADUDHA RASA TABLETS ,

KAPIKACCHU GRANULES ,

LAVANGADI VATI ,

NAVAYASA LAUHA TABLETS ,

NEEM TABLETS ,

NISHAMALAKI TABLETS ,

RASNADI VATI ,

SAPTHAMRUTH LAUHA  TABLETS ,

SHATAVARI TABLETS ,

SHILAJIT LAUHA VATI ,

SUDARSHAN VATI ,

TRIPHALA TABLET ,

TULASI TABLET ,

VYAGHRYADI TABLET ,

YASHTIMADHU TABLET ,

GOKSHURADI GUGGULU ,

KANCHANARA GUGGULU ,

MAHAYOGRAJ GUGGULU ,

TRAYODASHANGA GUGGULU ,

AVIPATTIKARA CHURNA ,

HARIDRA KHANDA ,

HINGVASTAKA CHURNA ,

PAVANHARA CHURNA ,

SITOPALADI CHURNA ,

TALISADI CHURNA ,

TRIPHALA CHURNA ,

BRAHMA RASAYANA ,

CHITRAKAHARITAKI LEHYA ,

KUSHMANDA RASAYANA ,

NASYA NASAL INHALER ,

SRINETRA STERILE EYE DROPS,

SUDANTA TOOTH DROPS ,

KASAHARI COUGH SYRUP ,

MEDHYA RASAYANA SYRUP ,

PACHANI RASAYANA SYRUP ,

PRADARASHAMAKA SYRUP ,

RAKTASHODHINI ARISHTA ,

SARIVA SYRUP ,

USHIRA SYRUP ,

MAHATRIPHALADYA GHRITA ,

PHALASARPI ,

GOMUTRA ARKA ,

GULMAHARA ARKA ,

ORGANIC AJAMODA ARKA ,

ORGANIC TULASI ARKA,

SANDHIMITRA ARKA,

SHAKTI DROPS,

VRIKKA SANJIVANI ARKA ,

ANU TAILA,

KSHIRABALA TAILA,

NARAYANA TAILA,

PINDA TAILA,

SHISHU TAILA ,

OJASVITA RAGI,

PRADARSHAMAKA VATI,

ALOE VERA JUICE ,

AMLA JUICE,

ALOE VERA TRIPHALA JUICE,

KARELA JAMUN JUICE

KABASURA KUDINEER TABLETS,

KABASURA KUDINEER CHOORNAM ,

TURMERIC PLUS TABLETS ,

GILOY JUICE ,

GILOY TULASI JUICE 

AYUSH KWATH TABLETS ,

SUDANTA TABS ,

AYUKANTI LEHYAM ,

OJASVITA GOLDEN LATTICE .

KALAMEGH TABLETS ,

AYUSH – 64 ,

SHANKHPUSHPI TABLETS , 

SUKESHA KALPA TABLETS , 

SUKESHA HAIR VITALISER CREAM , 

Giloy juice 

Giloy Tulasi Juice 

CHYAWANPRASH ,

ALMOND OIL VEG CAPSULE ,

EVENING PRIMROSE OIL VEG CAPSULE ,

FENUGREEK OIL VEG CAPSULE ,

FLAXSEED OIL VEG CAPSULE ,

GARLIC OIL VEG CAPSULE ,

NIGELLA OIL VEG CAPSULE ,

WHEAT GERM OIL VEG CAPSULE ,

APPLE CIDER VINEGAR JUICE ,

WHEATGRASS JUICE ,

MOORINGA JUICE , 

RAW NONI JUICE ,

Sri Sri Tattva Medicine | Vrindavan Ayurvedic Bhandar Near Union Bank of India, Vrindavan Society, Thane, Maharashtra India 400601

Sri Sri Tattva Medicine available | Vrindavan Ayurvedic Bhandar 
Near Union Bank of India, Vrindavan Society, 
Thane, Maharashtra India 400601
Contact No 086577 16749

 Sri Sri Tattva Ayurvedic Proprietary Medicine , Single Herbs and Classical Medicine at Glance to Promote Health and Wellness

NAOQ19

AMLAPITTARI VATI ,

AMRUTADI VATI ,

ANCHOLEAN TABLETS,

ATISARAHARA VATI ,

DEVA VATI ,

IMMUGEN TABLETS,

JANTUGHNA VATI ,

JVARA KEERTI VATI ,

KASAHARA VATI ,

LIV-ON TABLETS,

MAMATVA GRANULES ,

MEHANTAKA VATI ,

NARAYANA KALPA TABLET ,

NAVAHRIDAYA KALPA  TABLETS,

OORJA FORTE TABLETS,

OORJA TABLET ,

OSPO-C TABLETS ,

PAVANAHARA VATI ,

PITTA BALANCE GRANULES ,

PRADARASHAMAKA VATI ,

PRANADA GUTIKA ,

PRATISHYAYAHARA VATI ,

PYLMUKTI OINTMENT ,

PYLMUKTI TABLET ,

QUICK HEAL CREAM ,

RAKTASHODHINI VATI ,

RAKTAVARDHINI TABLET ,

RAKTAVARDHINI SYRUP ,

SANDHIMITRA VATI ,

SHIRASHOOLARI VATI ,

SHWASA SHUDDHI VATI ,

TWAQURE OINTMENT ,

VEDANANTAKA BALM ,

VEDANANTAKA LINIMENT ,

VEDANANTAKA VATI ,

VIRECHANA VATI ,

VRIKKA SANJIVANI VATI ,

VITILWEL OINTMENT ,

VITILWEL TABLETS ,

AMLA TABLETS ,

AMRUTH TABLETS ,

ARJUNA TABLETS ,

ASHWAGANDHA TABLETS ,

ASHWAGANDHADI TABLETS ,

BRAHMI TABLETS ,

CHANDRAPRABHA VATI ,

CHITRAKADI GUTIKA TABLETS ,

DHATRI LAUH TABLETS ,

HARITAKI TABLETS ,

KAMADUDHA RASA TABLETS ,

KAPIKACCHU GRANULES ,

LAVANGADI VATI ,

NAVAYASA LAUHA TABLETS ,

NEEM TABLETS ,

NISHAMALAKI TABLETS ,

RASNADI VATI ,

SAPTHAMRUTH LAUHA  TABLETS ,

SHATAVARI TABLETS ,

SHILAJIT LAUHA VATI ,

SUDARSHAN VATI ,

TRIPHALA TABLET ,

TULASI TABLET ,

VYAGHRYADI TABLET ,

YASHTIMADHU TABLET ,

GOKSHURADI GUGGULU ,

KANCHANARA GUGGULU ,

MAHAYOGRAJ GUGGULU ,

TRAYODASHANGA GUGGULU ,

AVIPATTIKARA CHURNA ,

HARIDRA KHANDA ,

HINGVASTAKA CHURNA ,

PAVANHARA CHURNA ,

SITOPALADI CHURNA ,

TALISADI CHURNA ,

TRIPHALA CHURNA ,

BRAHMA RASAYANA ,

CHITRAKAHARITAKI LEHYA ,

KUSHMANDA RASAYANA ,

NASYA NASAL INHALER ,

SRINETRA STERILE EYE DROPS,

SUDANTA TOOTH DROPS ,

KASAHARI COUGH SYRUP ,

MEDHYA RASAYANA SYRUP ,

PACHANI RASAYANA SYRUP ,

PRADARASHAMAKA SYRUP ,

RAKTASHODHINI ARISHTA ,

SARIVA SYRUP ,

USHIRA SYRUP ,

MAHATRIPHALADYA GHRITA ,

PHALASARPI ,

GOMUTRA ARKA ,

GULMAHARA ARKA ,

ORGANIC AJAMODA ARKA ,

ORGANIC TULASI ARKA,

SANDHIMITRA ARKA,

SHAKTI DROPS,

VRIKKA SANJIVANI ARKA ,

ANU TAILA,

KSHIRABALA TAILA,

NARAYANA TAILA,

PINDA TAILA,

SHISHU TAILA ,

OJASVITA RAGI,

PRADARSHAMAKA VATI,

ALOE VERA JUICE ,

AMLA JUICE,

ALOE VERA TRIPHALA JUICE,

KARELA JAMUN JUICE

KABASURA KUDINEER TABLETS,

KABASURA KUDINEER CHOORNAM ,

TURMERIC PLUS TABLETS ,

GILOY JUICE ,

GILOY TULASI JUICE 

AYUSH KWATH TABLETS ,

SUDANTA TABS ,

AYUKANTI LEHYAM ,

OJASVITA GOLDEN LATTICE .

KALAMEGH TABLETS ,

AYUSH – 64 ,

SHANKHPUSHPI TABLETS , 

SUKESHA KALPA TABLETS , 

SUKESHA HAIR VITALISER CREAM , 

Giloy juice 

Giloy Tulasi Juice 

CHYAWANPRASH ,

ALMOND OIL VEG CAPSULE ,

EVENING PRIMROSE OIL VEG CAPSULE ,

FENUGREEK OIL VEG CAPSULE ,

FLAXSEED OIL VEG CAPSULE ,

GARLIC OIL VEG CAPSULE ,

NIGELLA OIL VEG CAPSULE ,

WHEAT GERM OIL VEG CAPSULE ,

APPLE CIDER VINEGAR JUICE ,

WHEATGRASS JUICE ,

MOORINGA JUICE , 

RAW NONI JUICE ,

Sri Sri Tattva Medicine | Ishita Ayurvedic Store SV Nagar, Vasant Vihar, Thane West, Thane, Maharashtra 400610

Sri Sri Tattva Medicine available  | Ishita Ayurvedic Store 

Plot No 123/D-16 Old Mhada colony, 
SV Nagar, Vasant Vihar, Thane West, 
Thane, Maharashtra India 400610
Contact No 90049 03932

 Sri Sri Tattva Ayurvedic Proprietary Medicine , Single Herbs and Classical Medicine at Glance to Promote Health and Wellness

NAOQ19

AMLAPITTARI VATI ,

AMRUTADI VATI ,

ANCHOLEAN TABLETS,

ATISARAHARA VATI ,

DEVA VATI ,

IMMUGEN TABLETS,

JANTUGHNA VATI ,

JVARA KEERTI VATI ,

KASAHARA VATI ,

LIV-ON TABLETS,

MAMATVA GRANULES ,

MEHANTAKA VATI ,

NARAYANA KALPA TABLET ,

NAVAHRIDAYA KALPA  TABLETS,

OORJA FORTE TABLETS,

OORJA TABLET ,

OSPO-C TABLETS ,

PAVANAHARA VATI ,

PITTA BALANCE GRANULES ,

PRADARASHAMAKA VATI ,

PRANADA GUTIKA ,

PRATISHYAYAHARA VATI ,

PYLMUKTI OINTMENT ,

PYLMUKTI TABLET ,

QUICK HEAL CREAM ,

RAKTASHODHINI VATI ,

RAKTAVARDHINI TABLET ,

RAKTAVARDHINI SYRUP ,

SANDHIMITRA VATI ,

SHIRASHOOLARI VATI ,

SHWASA SHUDDHI VATI ,

TWAQURE OINTMENT ,

VEDANANTAKA BALM ,

VEDANANTAKA LINIMENT ,

VEDANANTAKA VATI ,

VIRECHANA VATI ,

VRIKKA SANJIVANI VATI ,

VITILWEL OINTMENT ,

VITILWEL TABLETS ,

AMLA TABLETS ,

AMRUTH TABLETS ,

ARJUNA TABLETS ,

ASHWAGANDHA TABLETS ,

ASHWAGANDHADI TABLETS ,

BRAHMI TABLETS ,

CHANDRAPRABHA VATI ,

CHITRAKADI GUTIKA TABLETS ,

DHATRI LAUH TABLETS ,

HARITAKI TABLETS ,

KAMADUDHA RASA TABLETS ,

KAPIKACCHU GRANULES ,

LAVANGADI VATI ,

NAVAYASA LAUHA TABLETS ,

NEEM TABLETS ,

NISHAMALAKI TABLETS ,

RASNADI VATI ,

SAPTHAMRUTH LAUHA  TABLETS ,

SHATAVARI TABLETS ,

SHILAJIT LAUHA VATI ,

SUDARSHAN VATI ,

TRIPHALA TABLET ,

TULASI TABLET ,

VYAGHRYADI TABLET ,

YASHTIMADHU TABLET ,

GOKSHURADI GUGGULU ,

KANCHANARA GUGGULU ,

MAHAYOGRAJ GUGGULU ,

TRAYODASHANGA GUGGULU ,

AVIPATTIKARA CHURNA ,

HARIDRA KHANDA ,

HINGVASTAKA CHURNA ,

PAVANHARA CHURNA ,

SITOPALADI CHURNA ,

TALISADI CHURNA ,

TRIPHALA CHURNA ,

BRAHMA RASAYANA ,

CHITRAKAHARITAKI LEHYA ,

KUSHMANDA RASAYANA ,

NASYA NASAL INHALER ,

SRINETRA STERILE EYE DROPS,

SUDANTA TOOTH DROPS ,

KASAHARI COUGH SYRUP ,

MEDHYA RASAYANA SYRUP ,

PACHANI RASAYANA SYRUP ,

PRADARASHAMAKA SYRUP ,

RAKTASHODHINI ARISHTA ,

SARIVA SYRUP ,

USHIRA SYRUP ,

MAHATRIPHALADYA GHRITA ,

PHALASARPI ,

GOMUTRA ARKA ,

GULMAHARA ARKA ,

ORGANIC AJAMODA ARKA ,

ORGANIC TULASI ARKA,

SANDHIMITRA ARKA,

SHAKTI DROPS,

VRIKKA SANJIVANI ARKA ,

ANU TAILA,

KSHIRABALA TAILA,

NARAYANA TAILA,

PINDA TAILA,

SHISHU TAILA ,

OJASVITA RAGI,

PRADARSHAMAKA VATI,

ALOE VERA JUICE ,

AMLA JUICE,

ALOE VERA TRIPHALA JUICE,

KARELA JAMUN JUICE

KABASURA KUDINEER TABLETS,

KABASURA KUDINEER CHOORNAM ,

TURMERIC PLUS TABLETS ,

GILOY JUICE ,

GILOY TULASI JUICE 

AYUSH KWATH TABLETS ,

SUDANTA TABS ,

AYUKANTI LEHYAM ,

OJASVITA GOLDEN LATTICE .

KALAMEGH TABLETS ,

AYUSH – 64 ,

SHANKHPUSHPI TABLETS , 

SUKESHA KALPA TABLETS , 

SUKESHA HAIR VITALISER CREAM , 

Giloy juice 

Giloy Tulasi Juice 

CHYAWANPRASH ,

ALMOND OIL VEG CAPSULE ,

EVENING PRIMROSE OIL VEG CAPSULE ,

FENUGREEK OIL VEG CAPSULE ,

FLAXSEED OIL VEG CAPSULE ,

GARLIC OIL VEG CAPSULE ,

NIGELLA OIL VEG CAPSULE ,

WHEAT GERM OIL VEG CAPSULE ,

APPLE CIDER VINEGAR JUICE ,

WHEATGRASS JUICE ,

MOORINGA JUICE , 

RAW NONI JUICE ,

Sri Sri Tattva Medicine | YOUR WELLNESS CENTRE C 124, Vashi Plaza, Sector 17, Vashi, Navi Mumbai 400703 Tel: 9089086363

Sri Sri Tattva Medicine available at
M/s YOUR WELLNESS CENTRE 
C 124, Vashi Plaza, Sector 17, Vashi, Navi Mumbai 400703
Tel: 9089086363

 Sri Sri Tattva Ayurvedic Proprietary Medicine , Single Herbs and Classical Medicine at Glance to Promote Health and Wellness

NAOQ19

AMLAPITTARI VATI ,

AMRUTADI VATI ,

ANCHOLEAN TABLETS,

ATISARAHARA VATI ,

DEVA VATI ,

IMMUGEN TABLETS,

JANTUGHNA VATI ,

JVARA KEERTI VATI ,

KASAHARA VATI ,

LIV-ON TABLETS,

MAMATVA GRANULES ,

MEHANTAKA VATI ,

NARAYANA KALPA TABLET ,

NAVAHRIDAYA KALPA  TABLETS,

OORJA FORTE TABLETS,

OORJA TABLET ,

OSPO-C TABLETS ,

PAVANAHARA VATI ,

PITTA BALANCE GRANULES ,

PRADARASHAMAKA VATI ,

PRANADA GUTIKA ,

PRATISHYAYAHARA VATI ,

PYLMUKTI OINTMENT ,

PYLMUKTI TABLET ,

QUICK HEAL CREAM ,

RAKTASHODHINI VATI ,

RAKTAVARDHINI TABLET ,

RAKTAVARDHINI SYRUP ,

SANDHIMITRA VATI ,

SHIRASHOOLARI VATI ,

SHWASA SHUDDHI VATI ,

TWAQURE OINTMENT ,

VEDANANTAKA BALM ,

VEDANANTAKA LINIMENT ,

VEDANANTAKA VATI ,

VIRECHANA VATI ,

VRIKKA SANJIVANI VATI ,

VITILWEL OINTMENT ,

VITILWEL TABLETS ,

AMLA TABLETS ,

AMRUTH TABLETS ,

ARJUNA TABLETS ,

ASHWAGANDHA TABLETS ,

ASHWAGANDHADI TABLETS ,

BRAHMI TABLETS ,

CHANDRAPRABHA VATI ,

CHITRAKADI GUTIKA TABLETS ,

DHATRI LAUH TABLETS ,

HARITAKI TABLETS ,

KAMADUDHA RASA TABLETS ,

KAPIKACCHU GRANULES ,

LAVANGADI VATI ,

NAVAYASA LAUHA TABLETS ,

NEEM TABLETS ,

NISHAMALAKI TABLETS ,

RASNADI VATI ,

SAPTHAMRUTH LAUHA  TABLETS ,

SHATAVARI TABLETS ,

SHILAJIT LAUHA VATI ,

SUDARSHAN VATI ,

TRIPHALA TABLET ,

TULASI TABLET ,

VYAGHRYADI TABLET ,

YASHTIMADHU TABLET ,

GOKSHURADI GUGGULU ,

KANCHANARA GUGGULU ,

MAHAYOGRAJ GUGGULU ,

TRAYODASHANGA GUGGULU ,

AVIPATTIKARA CHURNA ,

HARIDRA KHANDA ,

HINGVASTAKA CHURNA ,

PAVANHARA CHURNA ,

SITOPALADI CHURNA ,

TALISADI CHURNA ,

TRIPHALA CHURNA ,

BRAHMA RASAYANA ,

CHITRAKAHARITAKI LEHYA ,

KUSHMANDA RASAYANA ,

NASYA NASAL INHALER ,

SRINETRA STERILE EYE DROPS,

SUDANTA TOOTH DROPS ,

KASAHARI COUGH SYRUP ,

MEDHYA RASAYANA SYRUP ,

PACHANI RASAYANA SYRUP ,

PRADARASHAMAKA SYRUP ,

RAKTASHODHINI ARISHTA ,

SARIVA SYRUP ,

USHIRA SYRUP ,

MAHATRIPHALADYA GHRITA ,

PHALASARPI ,

GOMUTRA ARKA ,

GULMAHARA ARKA ,

ORGANIC AJAMODA ARKA ,

ORGANIC TULASI ARKA,

SANDHIMITRA ARKA,

SHAKTI DROPS,

VRIKKA SANJIVANI ARKA ,

ANU TAILA,

KSHIRABALA TAILA,

NARAYANA TAILA,

PINDA TAILA,

SHISHU TAILA ,

OJASVITA RAGI,

PRADARSHAMAKA VATI,

ALOE VERA JUICE ,

AMLA JUICE,

ALOE VERA TRIPHALA JUICE,

KARELA JAMUN JUICE

KABASURA KUDINEER TABLETS,

KABASURA KUDINEER CHOORNAM ,

TURMERIC PLUS TABLETS ,

GILOY JUICE ,

GILOY TULASI JUICE 

AYUSH KWATH TABLETS ,

SUDANTA TABS ,

AYUKANTI LEHYAM ,

OJASVITA GOLDEN LATTICE .

KALAMEGH TABLETS ,

AYUSH – 64 ,

SHANKHPUSHPI TABLETS , 

SUKESHA KALPA TABLETS , 

SUKESHA HAIR VITALISER CREAM , 

Giloy juice 

Giloy Tulasi Juice 

CHYAWANPRASH ,

ALMOND OIL VEG CAPSULE ,

EVENING PRIMROSE OIL VEG CAPSULE ,

FENUGREEK OIL VEG CAPSULE ,

FLAXSEED OIL VEG CAPSULE ,

GARLIC OIL VEG CAPSULE ,

NIGELLA OIL VEG CAPSULE ,

WHEAT GERM OIL VEG CAPSULE ,

APPLE CIDER VINEGAR JUICE ,

WHEATGRASS JUICE ,

MOORINGA JUICE , 

RAW NONI JUICE ,

Sri Sri Tattva Medicine Distributor | Harris Agency Dombivli Maharashtra India | Contact No 9819137181

Sri Sri Tattva Medicine Distributor | Harris Agency Dombivli Maharashtra India
Contact No 9819137181

 Sri Sri Tattva Ayurvedic Proprietary Medicine , Single Herbs and Classical Medicine at Glance to Promote Health and Wellness

NAOQ19

AMLAPITTARI VATI ,

AMRUTADI VATI ,

ANCHOLEAN TABLETS,

ATISARAHARA VATI ,

DEVA VATI ,

IMMUGEN TABLETS,

JANTUGHNA VATI ,

JVARA KEERTI VATI ,

KASAHARA VATI ,

LIV-ON TABLETS,

MAMATVA GRANULES ,

MEHANTAKA VATI ,

NARAYANA KALPA TABLET ,

NAVAHRIDAYA KALPA  TABLETS,

OORJA FORTE TABLETS,

OORJA TABLET ,

OSPO-C TABLETS ,

PAVANAHARA VATI ,

PITTA BALANCE GRANULES ,

PRADARASHAMAKA VATI ,

PRANADA GUTIKA ,

PRATISHYAYAHARA VATI ,

PYLMUKTI OINTMENT ,

PYLMUKTI TABLET ,

QUICK HEAL CREAM ,

RAKTASHODHINI VATI ,

RAKTAVARDHINI TABLET ,

RAKTAVARDHINI SYRUP ,

SANDHIMITRA VATI ,

SHIRASHOOLARI VATI ,

SHWASA SHUDDHI VATI ,

TWAQURE OINTMENT ,

VEDANANTAKA BALM ,

VEDANANTAKA LINIMENT ,

VEDANANTAKA VATI ,

VIRECHANA VATI ,

VRIKKA SANJIVANI VATI ,

VITILWEL OINTMENT ,

VITILWEL TABLETS ,

AMLA TABLETS ,

AMRUTH TABLETS ,

ARJUNA TABLETS ,

ASHWAGANDHA TABLETS ,

ASHWAGANDHADI TABLETS ,

BRAHMI TABLETS ,

CHANDRAPRABHA VATI ,

CHITRAKADI GUTIKA TABLETS ,

DHATRI LAUH TABLETS ,

HARITAKI TABLETS ,

KAMADUDHA RASA TABLETS ,

KAPIKACCHU GRANULES ,

LAVANGADI VATI ,

NAVAYASA LAUHA TABLETS ,

NEEM TABLETS ,

NISHAMALAKI TABLETS ,

RASNADI VATI ,

SAPTHAMRUTH LAUHA  TABLETS ,

SHATAVARI TABLETS ,

SHILAJIT LAUHA VATI ,

SUDARSHAN VATI ,

TRIPHALA TABLET ,

TULASI TABLET ,

VYAGHRYADI TABLET ,

YASHTIMADHU TABLET ,

GOKSHURADI GUGGULU ,

KANCHANARA GUGGULU ,

MAHAYOGRAJ GUGGULU ,

TRAYODASHANGA GUGGULU ,

AVIPATTIKARA CHURNA ,

HARIDRA KHANDA ,

HINGVASTAKA CHURNA ,

PAVANHARA CHURNA ,

SITOPALADI CHURNA ,

TALISADI CHURNA ,

TRIPHALA CHURNA ,

BRAHMA RASAYANA ,

CHITRAKAHARITAKI LEHYA ,

KUSHMANDA RASAYANA ,

NASYA NASAL INHALER ,

SRINETRA STERILE EYE DROPS,

SUDANTA TOOTH DROPS ,

KASAHARI COUGH SYRUP ,

MEDHYA RASAYANA SYRUP ,

PACHANI RASAYANA SYRUP ,

PRADARASHAMAKA SYRUP ,

RAKTASHODHINI ARISHTA ,

SARIVA SYRUP ,

USHIRA SYRUP ,

MAHATRIPHALADYA GHRITA ,

PHALASARPI ,

GOMUTRA ARKA ,

GULMAHARA ARKA ,

ORGANIC AJAMODA ARKA ,

ORGANIC TULASI ARKA,

SANDHIMITRA ARKA,

SHAKTI DROPS,

VRIKKA SANJIVANI ARKA ,

ANU TAILA,

KSHIRABALA TAILA,

NARAYANA TAILA,

PINDA TAILA,

SHISHU TAILA ,

OJASVITA RAGI,

PRADARSHAMAKA VATI,

ALOE VERA JUICE ,

AMLA JUICE,

ALOE VERA TRIPHALA JUICE,

KARELA JAMUN JUICE

KABASURA KUDINEER TABLETS,

KABASURA KUDINEER CHOORNAM ,

TURMERIC PLUS TABLETS ,

GILOY JUICE ,

GILOY TULASI JUICE 

AYUSH KWATH TABLETS ,

SUDANTA TABS ,

AYUKANTI LEHYAM ,

OJASVITA GOLDEN LATTICE .

KALAMEGH TABLETS ,

AYUSH – 64 ,

SHANKHPUSHPI TABLETS , 

SUKESHA KALPA TABLETS , 

SUKESHA HAIR VITALISER CREAM , 

Giloy juice 

Giloy Tulasi Juice 

CHYAWANPRASH ,

ALMOND OIL VEG CAPSULE ,

EVENING PRIMROSE OIL VEG CAPSULE ,

FENUGREEK OIL VEG CAPSULE ,

FLAXSEED OIL VEG CAPSULE ,

GARLIC OIL VEG CAPSULE ,

NIGELLA OIL VEG CAPSULE ,

WHEAT GERM OIL VEG CAPSULE ,

APPLE CIDER VINEGAR JUICE ,

WHEATGRASS JUICE ,

MOORINGA JUICE , 

RAW NONI JUICE ,

Nadi Pariksha | Pulse Diagnosis | Sri Sri Tattva Mulund Mumbai Maharashtra India

Temple Of Knowledge, Art Of Living Centre, Parameshwari Centre
D-2, Parmeshwari center Near, Madan Mohan Malviya Rd, 
MTNL Colony, Keshav Pada, 
Mulund West, Mumbai, Maharashtra 400080
Contact 9769610612

SHIVA SUTRAS | You have created this world. Only you can come out of it. The entire creation is a shakti chakra. Understand this truth and keep it close to you, then there will be no more duality in the mind.

*Chapter 2 – Energy Centres*
*Day 16*
In this way the whole world is one shakti chakra. Your life will end in 40-60 years. After that, the breath, mind and soul of this life will be recycled into a new body, which will also die and be recycled. 
Everything in this world has a cycle. Whether a dog, cat, parrot, crow, or owl, all die only to be born as some other species in another womb. 
This recycling is also known as punarjanma, or rebirth. This world is a wheel made up of different wombs. You are now born as a human, maybe a man or woman. 
A rat may be born as a cat and the cat as some other creature. Understand that you take rebirth in the form that you adore, hate or fear. 
The rat, which is afraid of the cat, dies with a cat impressed on its memory, and will be reborn as a cat. The cat hates the dog and so will be reborn as a dog. 
If a dog fears man, it will take rebirth as a man. Humans are the only creature that scares everything. In this century, we see different types of people, some like tigers and others like crows, snakes and so on. 
We also give the name “Nagraj”- king of the snakes. It is not their fault if they are like snakes. Snakes are very scared of people and people of snakes. 
Look at the world from another point of view as a large wheel full of infinite energy. The moment you realise that everything is changing, your mind becomes pleasant. 
Knowing this, let us come back to the Shiva Sutras. Practice this awareness as an experiment- like the shakti chakras, everything in this world is changing. 
Here in India, people visit temples and apply sacred ash. Devotees of Shiva apply ash in three stripes all over the body, especially on forehead, cheeks, neck and abdomen. 
Sometimes people do not know why and so they say, “My father applied them, so I also apply them,” or “I apply it because it was offered in the temple.” 
We apply ash as a symbol of Shiva, of auspiciousness. Ash indicates that the skin, or body, will return to ash. It is only a question of time. 
This understanding helps you become detached from the
world in your mind. Understand the ultimate truth while applying ash because the ash alone is real. 
When we look for permanence in impermanent objects, we find only misery. Today, a young boy came, he was in love with a young woman. 
The couple swore to each other, “We will stay together forever.” Later, it became known that the boy had been with some other girl for 5-6 days, and they had been to a movie together. 
Both of them became disturbed. The young woman demanded to know why he had not confessed this earlier and accused him of cheating. 
The relationship ended. There was no question of staying together forever or of being made for each others. Let us not search for permanence in impermanent objects. 
Ash reminds you that everyone will eventually die. A person with a bank balance of 10 lakhs and someone with only 10 rupees, both will die one day. 
You have created this world. Only you can come out of it. The entire creation is a shakti chakra. Understand this truth and keep it close to you, then there will be no more duality in the mind.

ZEN STORY | "This is where the gates of heaven open", Haquin said.

ZEN story

“THE DOOR OF PARADISE”
A soldier named Nobushige came to Hakuin and asked him:
“Are there heaven and hell?”
“Who are you?”, Haquin asked.
“I am a samurai!”, replied the warrior.
“You, soldier !?”, exclaimed Hakuin. “Which ruler would want you as a guardian? Your face is like a beggar’s.”
Nobushige was so enraged that he began to draw his sword, but Hakuin continued, “Well, you have a sword too!? Your weapon is probably too dull to cut my head off.”
When Nobushige drew his sword, Hakuin remarked, “This is where the gates of hell open!”
At these words, the samurai, understanding the teacher’s lesson, put his sword back in its scabbard and bowed.
“This is where the gates of heaven open”, Haquin said.

GURU STORIES | All I feel is so much gratitude for the Master. Just complete gratitude; such that I cannot express my love and gratefulness in words.

The most beautiful memory of Gurudev is that of the one with my father. My father was a Gurupooja Pundit. He completed the Gurupooja course in 2006, and I followed in 2007. Before that I completed the TTC (Teacher’s Training Course). Papa (father) was devoted to chanting many verses daily and he believed in Guruji immensely. In May 2012 papa was taken ill. It started out gradually with swellings in his feet, but his condition did not improve over time. The doctors said it might be a problem with his liver, but they couldn’t put a finger on exactly what it was. We decided to visit the Ayurveda Hospital first. My brother took him there. He underwent treatment for 6 days – various cleansing procedures. During this time, I was at my Sahej TTC (teachers training course). So in May he was at the hospital and when he came back he was slightly better than before. We all visited Srinathji (a temple) in Rajasthan (a state in India); my father believed in Srinathji very strongly too. After that he went with my brother and his family to Kumbalgarh (a fort). On his way back from there he suffered from a phase of disorientation. We admitted him to the hospital and he was diagnosed with a malfunctioning liver. The doctors and we were contemplating certain paths of treatment including blood transfusion. During this entire period, I would message Guruji every time letting Him know of the circumstances. Even when I was in the Ashram in May I had explained papa’s state to Guruji, about his swellings and other problems. I would keep informing Him about papa’s health. In August he was admitted in the hospital. He was transferred to another hospital and then a third one. At that time my TRM (Teacher’s Refresher Meet) course was scheduled in the Ashram. I was in a dilemma; I asked my brother if I should I go. My brother told me to go to the Ahsram; he said he was there to take care of everything here. I wanted to essentially go to talk to Guruji, to let him know that nothing was fine and that I didn’t know what to do. I wasn’t getting an answer for the texts or emails or anything. I was worried. Though everybody said he has one daughter, how can she go at this time? But my faith in my Guru was the maximum. I truly believed that when I get an answer I know He can cure also. It can change everything completely. If he is not meant to go he will become okay because of Guruji. So with this faith I decided to go, no matter what anyone said. The TRM was for 2 and half days and I didn’t stay anymore. I met Guruji when he was on the way from the VM. I said “Guruji papa ki tabyat nai theek hai” (“My father’s health is not good”). I tried to tell Him what all was happening to dad. And He looked at me and said “mujhe pata hai” (“I know”). He didn’t say anything more about whether it would be okay or not. But atleast I knew that Guruji was aware about it. The next day I sat near the entrance inside the VM, so that when Guruji walked in I could talk to Him. So that day also I told Him – Guruji papa’s body fluid levels have gone high, his condition is worsening. He listened to me intently, to all I had to say and looked at me twice. I was somewhat content that now Guruji knew. After I got back to Bombay, my brother and I would still message or email Guruji about father’s condition. But there was no reply. And I kept thinking why are we not getting a reply? We were waiting for an answer as to whether he’ll be alright or will not be so. I was just waiting. Then papa began to lose sensation in his hands and his legs. So he was actually going to be dependent, maybe a vegetable if he lived. So we framed the message to Guruji – if papa gets good life, then only let him, otherwise you take him away. Still there was no answer. My father was put on dialysis treatment, which didn’t work either. And I was very upset because I did not want to put my father through the torture of dialysis. But we didn’t want to prolong the process, because everyday his condition was worsening and one by one his organs began to fail. We couldn’t see papa like that. We were feeding him and bathing him. My kids were also by his side all the time; they loved their granddad so much. But we were still anxiously waiting for something from our Guru. On morning of August 16th we heard that Guruji is in Bombay. I asked my aunt but she didn’t know. Later we found out that Guruji is indeed in Bombay at a devotee’s house. My uncle spoke to Him, told him everything about dad and asked if we could go see Him. Guruji said okay you can come. So some of us went to meet Him. We went there and Guruji told us He missed His flight from Germany to Bangalore. Then He had a choice whether to come to Bombay or to Delhi. So many people told me that they’ve never known Guruji to miss any flight till now. Was it really possible that He missed His flight? Or it actually happened for Him to come to Bombay? So we went to meet Him and spoke to Him. I told Him Guruji papa’s not well. And with both His hands He blessed me and said “unka time se sab ho jayega” (‘With time everything will be fine for him”). I asked Him “Guruji you’ll keep him with you?” He said “haan haan” (“yes yes”). And then I had some peace. If He keeps papa with Him in His heart I’ll be very happy. I don’t want anything more for my father. The next day 5’ o clock papa passed away. Every day I used to play the Gurupooja chanting in Guruji’s voice. The days he was fit he would chant along with it, others days if he was unconscious or unfit I would just let it play on the phone next to him. He listened to the Gurupooja, Rudra pooja, Lalita Shrisinam and all such chants every day. On the last day I put on the Geetaji from 9 o clock in the morning. We believe in the Geetaji a lot, and it was on repeat till 5 o’clock. Twice in between he heard the Gurupooja. In the hospital, the practice is that when the doctor came in to examine the patient, they’d switch off any music or ask us to, because the doctor wouldn’t want to be disturbed. The last day no doctor or nurse came to tell us anything. The entire day all the chants were on, continuously going into his mind. So he was totally at peace when he went. And just like this Guruji took him with Himself. In the Katho Upanishad Guruji says that when the body dies, when the spirit leaves the body, the first person you meet when you go on the other side is your Guru. He is the one who takes you forward. He is the one who shows you the way. After the incident many people said that in such a beautiful manner Guruji came in person to take my father away; they’d never seen anything like that. He actually came and He took papa with Him. My father had touched so many lives. From the peons and helpers to the vegetable vendors, everyone came to see him at the hospital. Everyone adored and respected him. He was ever loving, kind and generous. He just gave, never asked for anything. In the end Guru looked after him. And here we were worrying that there is no reply, no message, no email. But He actually came Himself, Gurudev came himself to take care of papa. Such beautiful moments. All I feel is so much gratitude for the Master. Just complete gratitude; such that I cannot express my love and gratefulness in words. He’s been there at every step of my life. I feel every cell of my body belongs to him. If you would open me up and see every cell would be saying Guru Om everywhere; there would be only one thing every cell would be chanting Guru Om. Jai Guru Dev. 
– Charu

GURU STORIES | This is evidence that the Divine loves each one of us and takes away our pain even without our asking.

I had terrible and excruciating lower back pain while in the US. I had no clue how or why that developed. X-rays, ultra scans revealed nothing.
But the cramps were so horrible that I was almost unable to even turn from one side to the other on the bed, especially in the nights. 
Allopathic medicines to cure or mitigate the symptoms were of little help. I had also sought help from alternative cure therapies in the US like Reconnective therapy that works on the subtle aura of your body. 
The pain used to mitigate for awhile but come back again. Then when I was in India I had sought panchakarma treatment. After a few sittings it seemed to get better but only for 3 months or so. 
Then it so happened that there was an invite for all AOL volunteers to go to Bangalore and I had also gone along with other volunteers. After couple days of orientation and programs, we were all waiting for Gurudev’s blessings. 
I was just eagerly waiting for the gentle tap of Guruji on my head with a rose. But then that did not happen and he moved on after a brief glance at me. 
Later I learnt that He would avoid physical contact when you are going through your menstrual cycle, anyways I wonder to this day how He knew about it. 
Then to my surprise after walking past me, two steps forward, He then stepped back again and apparently stared at me for about two seconds and then moved on continuing to bless the others. But that did it, that two seconds of glancing at me was enough to cure my ailment, that day for forever. 
It never ever came back until this day, a good five or more years now it has been and not a single day had I ever experienced that pain again. A pain that I had suffered from for almost three or so years. 
And the best part of this Gurudev’s miracle also lies in the fact that I neither asked for the cure nor had I the faintest idea that, that blessing and glance of His for those two seconds is going to be my “miracle cure”. 
This is evidence that the Divine loves each one of us and takes away our pain even without our asking. 
– Srila

ASHTAVAKRA GITA | You can enjoy the infinity of the universe,the stars and the magnanimous universe, without desire – the total giving of one Self, while at the same time desiring the betterment of the entire universe. Total fearlessness,

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 13🌿
               ~ Fear Is Like Salt ~
                   🌱 Day – 70 🌱
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Curiosity expands your avenue of understanding,and wonder completes it. विगतकौतुकः । so, just being curios is not enough. विश्वं पश्यन् विगतकौतुकः । If you see the world out of curiosity, you will never understand it as maya. But the one who can see this universe as a maya, has surpassed curiosity. This is very interesting and important. See the world out of curiosity, or just see the world, but beyond curiosity. Monkeys are very curious. But, they don’t wonder. Have you observed them? Give them anything and they’ll open it, just like you! And they look so many times. Once a monkey took a necklace up a tree and then tore it apart. And one by one he took the pearls and started biting and breaking them open to see what is inside. It could have done this with one pearl. But it broke and tested all the pearls in the mala, whether they had some taste! The monkey mind! Curiosity is not important; even monkeys have it.
If we have the same curiosity until the end, then we have not grown beyond our previous incarnation, our ancestors or the monkeys life! विश्वं पश्यन् विगतकौतुकः । ‘Look into the world outgrowing the curiosity. Still see the world,’ He did not say not to see the world. He says to see how events happen in this entire universe. None of the events stay. Pleasant, unpleasant, horrible or most excellent, events come, float and pass away, float and pass away. अपि सन्निहिते मृत्यौ कथं त्रस्यति धीरधीः । Even if death comes, it cannot shake the enlightened one. How can it? What is death? Death is just like taking off your clothes in the bathroom. You take off your clothes and throw them on the floor, and you look at them. Even death cannot shake such an established being. What is it you are worried about? There’s nothing to be worried obsessed about.
Look at the events come, pass as go. According to their own law of karma, both pleasant and unpleasant events come and pass through you. There is no comparison to the one who has established himself in himself. Ashtavakra says, ‘What can I compare? There’s nothing that can be compared to a being established in himself. It is most unpredictable, unimaginable! It appears like a story; it appears to be unreal. You can only wonder about it.’ Infinite awareness and focused attention, from very small things to the big. The capacity to enjoy small things appears in such a consciousness. You can even enjoy a small toffee a chocolate. You can enjoy the infinity of the universe,the stars and the magnanimous universe, without desire – the total giving of one Self, while at the same time desiring the betterment of the entire universe. Total fearlessness, yet with concern. Care and concern arises. It’s a different part of the consciousness – so much care, concern and precision. All these qualities are found in a natural and most ordinary way. स्वभावतः ।
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ASHTAVAKRA GITA | One who has known one's Self knows that the entire universe is as amazing as one's own Self. So he is amazed. He is just wondering, and has no curiosity.

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 13🌿
               ~ Fear Is Like Salt ~
                   🌱 Day – 69 🌱
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मायामात्रमिदं विश्वं । The entire universe is experienced by our senses, – eyes, ears, nose, etc. Without the eye there is no way you can feel how bright a light is. Without the ear, you can never feel how loud the sound is. So each sense gives you an idea about the universe. You measure it with them. That’s why the universe is called Maya. ‘Maya’ means that which is being measured. It’s all maya. That means it’s all relative. If you have had a sweet, maybe a gulab jamun, and then you taste milk, coffee or tea. You feel there is no sugar in it. That’s why there is the word ‘understand’. ‘Understand’ is what is called tanmatra. The entire universe and its experiences are present in some degrees within our Self. And through that, you understand them. There is some iota of sound inside you, and you are able to hear other sounds because of it. You cannot hear any sound beyond the frequency of sound already inside you. It is called ‘ultrasonic’ frequency or inaudible frequencies. Similarly, your eyes have a certain degrees of light in them. Any light below that degree is invisible and you cannot see it. That’s why a cat can see what you cannot see. An owl can see what a cat cannot see. There’s an iota of that element inside our own body. Our tongue or our taste buds have some iota of those elements. That’s why in English we use the word ‘understand’ – meaning you are standing below that threshold,and you are able to experience it.
One who has known one’s Self knows that the entire universe is as amazing as one’s own Self. So he is amazed. He is just wondering, and has no curiosity. विगतकौतुकः । This is very important. If curiosity has not arisen in you at all, then you have been inert like the dead. You are neither curious about nor do you have any interest in anything. But,if you are curious and you overcome the curiosity (surpass and grow out of it), it turns into a wonder. The beginning of the mind has started, and its completion is in wonder. This is spiritual growth – the real blossoming of life.
All the prophets had very scientific minds. ‘Scientific mind’ implies that even science is not beyond the domain of spirituality; it encompasses it. The maturity of science is spiritual knowledge. I don’t mean everybody needs to be a scientist. But the mind gains this ability in the most natural way. Because the more you know, the more you wonder. You see there are stars, the flowers,the moon and the sun, so many universe, nebulae, galaxies, and what not; atoms, sub-atomic particles, so many elements and creatures….And Infinity, is everywhere, in every avenue.
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ASHTAVAKRA GITA | What is the difference between wonder and curiosity? Curiosity is the beginning of the mind. Wonder is the end of the mind.

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 13🌿
               ~ Fear Is Like Salt ~
                   🌱 Day – 68 🌱
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मायामात्रमिदं विश्वं पश्यन् विगतकौतुकः ।
अपि सन्निहिते मृत्यौ कथं त्रस्यति धीरधीः ॥
निःस्पृहं मानसं यस्य नैराश्येऽपि महात्मनः ।
तस्यात्मज्ञानतृप्तस्य तुलना केन जायते ।
स्वभावादेव जानानो दृश्यमेतन्न किंचन ।
इदं ग्राह्यमिदं त्याज्यं स किं पश्यति धीरधीः ॥
अन्तस्त्यक्तकषायस्य निर्द्वन्द्वस्य निराशिषः ।
यदृच्छयागतो भोगो न दुःखाय न तुष्टये ॥
What is the difference between wonder and curiosity? Curiosity is the beginning of the mind. Wonder is the end of the mind. The beginning of intellect is curiosity. Children start being curious once they start recognizing things. They ask so many questions. ‘Daddy, Daddy, what is this? Daddy where did the butterfly go? Daddy, what does the flower do, and how did it come?’ ‘Where do the clouds go?’ So many questions! They are curious about everything. If you answer them, they will have more questions! Sometimes parents get fed up and tell them to be quiet. Children are more curious between the ages of three and six. They are curious about everything. But, then the curiosity moves on in life. They grow a little older and they get curious about other things. At the adolescent age, they get curious about particular things. And then after a certain age, the curiosity stops. Inertia takes over, and people become dull and dejected. They are not interested in anything. Disinterest in life and the world takes over as the curiosity ends.
Curiosity is the mother of science. Wonder is the mother of spirituality. The first step in science is being curious. Curiosity works through the mind. Wonder is an expression: ‘Ha! Aho!’ It is something that rises from the heart. And, if you do some courses or spiritual exercises just out of curiosity you will get nowhere. You won’t get anything. People do course after course, just out of curiosity – to see what happens. Somehow they do the Kriya and are completely gone! Suddenly, they experience something more than just the mind being curious. If you are curious, you had better wait. As time goes on, curiosity dies. If you are curious about something, wait, it dies out after some time. It can’t stand the rest of the time. And after a while, you take for granted whatever you were curious about. Even a miracle! At first every miracle appears to be just that. But, after some time one takes for granted even a miracle. And then that is it! One is not curious any more. You can be curious about how a flower grew from a seed or how the leaves have a colour pattern – a coffee color with green, and tu stripes. This is a wonder.
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ASHTAVAKRA GITA | The craving for a future moment is desire. And what is lust? What is sex? Sex is coming totally to the present moment.

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 13🌿
               ~ Fear Is Like Salt ~
                   🌱 Day – 67 🌱
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Fear is the cause of orderliness. Fear is like salt, a little bit of it keeps one alert. Have you observed what happens in fear? You become awake in the present moment. You are totally in the ‘here and now’ during moments of fear. What is unpleasant about it is how it tears this physical body apart. The after effects of fear are very unpleasant. Fear creates an enormous amount of toxins, tearing this physical body apart,and that is what fear is about! Our main fear is about losing this body. It is the only fear. Yet fear brings you to the very moment, the present moment, and is so closely associated with the body. Fear starts to exist in the body as the ego starts coming up in a child. When self- recognition starts in a child, fear also starts arising. It is fear that protects life. Completely opposite values with one thing – fear. If there is no fear, you would simply jump down from anywhere and hurt your body very badly. Fear is a necessity. It is a protection for this body when it is present in a limited amount. A little more salt in the food and the food becomes inedible and you can’t eat it, but just the right amount keeps things orderly. Then one functions orderly, with alertness and awareness. Joy alone gets you spaced out and very happy. One day you are very happy, and don’t know what you are doing or saying. Do you know who insults others? One, who is either very unhappy or very happy. He says things, totally unaware of what he is doing, and this has repercussions on others. A very excited person becomes very insensitive and says things that might hurt others. Isn’t it? Have you not experienced this? Gods have a divine quality called abhaya (fearlessness). A human being has an iota of fears. Gods and the realm of the Gods have fearlessness. Fearlessness balances fear. Both these qualities are within you.
There are several types of fear, for instance, fear about this physical body or about your image, or what people think about you or about what might happen. You can go on categorizing it. If a fear exists even after enlightenment and knowing one’s true nature, what do you do? Ashtavakra says you can only wonder at it ! It’s not a normal condition. It’s not what is commonly seen, not a common thing or phenomenon. But if it happens, don’t negate the enlightenment because you found some fear in an enlightened person. It may be possible because these are moments and not a permanent nature. Whether it is lust, desire, ‘I’-ness or fear, they are not one’s nature, but are like passing clouds. You may say this area is very well covered and a cloud cannot pass through. But suppose a cloud does pass through? Don’t think this area is not covered. Don’t be deluded by these passing events. It is possible anything can pass through anywhere. But they are fleeting moments and will not be there always. That’s not their nature.
It is the same with desire. What is desire? How does it arise? It appears when the present is not enough. Things are not alright now, and they should be different in the future. The craving for a future moment is desire. And what is lust? What is sex? Sex is coming totally to the present moment. The mind and body come to the present moment. They strive hard to be in the present moment. So, how can one, who is in the present moment, desire something? If a desire does arise in such an existence, then you can only wonder at it – “This is an impossible thing. How did this happen?” It is normal for human beings to have one head. But what is a child is born with two heads? It is a child! You can only wonder that this has happened.
So Ashtavakra removers chances for you to slip away from the royal existence; the royal path. Then he says, ‘Like one who observes somebody else doing something, one observes how one’s own body is acting or reacting and doesn’t get perturbed by it or by the flow of events.’
चेष्टमानं शरीरं स्वं पश्यत्यन्यशरीरवत् ।
संस्तवे चापि निन्दायां कथं क्षुभ्येत् महाशयः ॥
One observes the fear arising as though it’s happening elsewhere; in some other body. That is how he sees it and he is not disturbed. He moves royally through them.
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ASHTAVAKRA GITA | You are moved by people's words. If someone says something, you go mad and lose yourself. Why were you so shaken by these words?

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 12🌿
        ~ The Nature Of The Mind ~
                   🌱 Day – 66 🌱
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धीरस्तु भोज्यमानोऽपि पीड्यमानोऽपि सर्वदा ।
आत्मानं केवलं पश्यन् न तुष्यति न कुप्यति ॥
A brave person abides in his Self all the time, even while enjoying the senses (sensory enjoyments) or being bothered by anything (circumstances, surroundings). The fulfilment of desires will neither give him any great joy nor will the unfulfilment of the desires in any way annoy him. You are against some things. Whatever you are against, press those buttons in you – making you angry. Behind your anger is your desire. Anger is the other end of your desire. Either you hang onto the desire or you get angry. Either you like sex or you get angry about sex. Either you like the feeling of mine-ness and are totally engrossed in it, or you are too much against it.
धीरस्तु, the brave one, though he is amidst everything, is not shaken, fulfilled, satisfied, agitated or angered by the events. That is the golden light you come to. With these four points, Ashtavakra removed all the concepts of enlightenment from Janaka’s mind – about how things should and should not be. By telling him to wonder if things are the way they are. Ashtavakra lifted Janaka above all the ideas and the concepts of the mind. आत्मानं केवलं पश्यन् न तुष्यति न कुप्यति । See the Self, the one Self everywhere and in everything. And there will be no anger, disturbance or fulfilment by the things around. The while thing is like a game.
चेष्टमानं शरीरं स्वं पश्यत्यन्यशरीरवत् ।
संस्तवे चापि निन्दायां कथं क्षुभ्येत् महाशयः ॥
When activities and actions happen in the body, look at them as though they are happening in some other body. Look at hunger in the stomach as though it is happening in another body. Likewise, feel the same about thought, sleep, etc.
Janaka sees all this, the phenomenon in the body, as though happening elsewhere. And how could such an enlightened, such a soul, be moved by somebody’s words? You are moved by people’s words. If someone says something, you go mad and lose yourself. Why were you so shaken by these words? When someone says how much they love you, then also you are shaken! You are sold out for their words. If someone says how much they dislike you, you are so caught up by their words! How could that established person be carried away by people’s words? This is the clue – detach the connection you have with the words of others i.e. being the football of others’ opinions. It is so deep. It is a lifetime’s experience. It takes a lifetime to work on it. Every day, every minute you have to keep reminding yourself about it, over and over again, in your life. Are you accepting every situation? Are you being the football of others’opinions? These simple sutras and simple sentences are not to be taken lightly.
If you take them lightly, you will drown. Take these words into your heart, not just the head.
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SHIVA SUTRAS 3.3 | Knowledge and love is such a thing that you are filled with astonishment from within…. Then the heart and mind connects,

*Guru Gyan:* _(Shiv Sutra_3.3)_विस्मयो योगभूमिका:। इसीलिये कुछ महात्मा चमत्कार करते रहते है। अगर लोग चमत्कार के आधी हो जाते है और चमत्कार रोज रोज होने लगे तो उसमें विस्मय नहीं होता। ज्ञान जगे तो विस्मय होता ही है। ज्ञान और प्यार ऐसी चीज है जिससे आप भीतर से विस्मय मे भर जाते हो ….तब दिल और दिमाग जुड़ जाता है, मन आत्मा में समा जाता है….योग होने लगता है। शरीर, सांस, बुद्धि, चित्त, अहंकार…सब एक ताल मे चलने लगा तो योग होने लगता है। प्रित पुरानी…और पुरानी प्रित से बोरियत नही होते….क्योंकि प्रित विस्मयकारक होती है। पुराना खोज नहीं कहते है…नया खोज कहते है। और नया खोज भी विस्मयता से भरा हुवा रहता है। खोज नया हो तो उसमें विस्मय है और उस विस्मयता मे रस है। विस्मय मे भी रस है और तलाश सिर्फ रस की ही है। विस्मयो योगभूमिका:। शिव शिव सदाशिवा…हर हर हर महादेवा…. ओम नमो नमो नमोशिवायः। 

Shiv Sutra_3.3_ Vismayo Yogabhumika:. That is why some Mahatmas keep performing miracles. If people get used to miracle and miracles start happening every day, then there is no surprise in it. Knowledge awakens. Knowledge and love is such a thing that you are filled with astonishment from within…. Then the heart and mind connects, the mind dissolves in the soul… Yoga starts happening. Body, breath, intellect, mind, ego… everything in a rhythm, then yoga starts happening. Love is not bored although it is old… because Love is amazing. It is not called as Old search … new discovery is called. And the new discovery is also full of awe. If the discovery is new, there is amazement in it and in that awesomeness is there. There is also juice in amazement and the search is only about juice. Vismayo Yogbhumika:. Shiva Shiva Sadashiva … Har har har mahadeva …. Om Namo Namo Namoshivayah. 

SHIVA SUTRAS 3.2 | We are situated in the power of our soul, in the power of bliss.

*Guru Gyan:* _(Shiv Sutra_3.2)_ उद्यमो भैरवः। आपके द्वारा करानेवाली शक्ति भी वही है, करने की इच्छा आयी वह भी वही है, ना करने ईच्छा भी उसी शक्ति की है…इसी तरह से साक्षी बनकर के और लय हो कर के चैतन्य का विकास होता है। साक्षी और लय दोनों में विकास है। और साक्षी और लय के बीच मे उद्यम है, उसमे भी विकास है….यह जीवन की तीन धाराएं है….साक्षी, लय और उद्यम। उद्यम करो और जो कुछ भी करते हो उसमे 100 प्रतिशत लगाओ और सिद्धान्तों के उलझनों से पार हो जाओ। जिसके साथ तुम्हें लय होना हो तो उसके साथ विस्मय की, तड़प की जरूरत पड़ती है। इसमें मन रुकावट डालता है। मन रोज रोज नया चाहता है पर दिल की दौड़ पुराने की तरफ होती है। जो मन मे जीते है उन्हें नयी नयी चीजें लगती है। कभी किसी ने नए संबंधों पर गर्व प्रकट नही किया। दिल की दौड़ पुराने की ओर रहती है। जहाँ प्रेम जग गया वहाँ विस्मय रहता ही है। प्रेम का अंग है विस्मय। उदाहरण के तौर पर जिस घर मे नया बच्चा पैदा होता है वहाँ घर के बुजुर्ग उसके हर चाल चलन पर, हर हाव भाव पर विस्मय होता है। प्रेम मे विस्मय है ही है, पर मन मे विस्मय हो तो मन भर जाता है, मन शांत हो जाता है…. अपने आत्मा के सत्त्ता मे, आनंद की सत्त्ता मे हम स्थित होते है। 
Shiv Sutra_3.2_ Udyamo Bhairava. The power that you give is also the same, the desire to do things is the same, not the desire to do it is the same power… In the same way, by becoming a witness, and by developing a rhythm, consciousness is developed. There is progress in both witness and rhythm. And there is action between witness and rhythm, there is also progress in it… It is three streams of life… witness, rhythm and enterprise. Do efforts and put 100 percent in whatever you do and get over the mess of principles. With whom you have to have a rhythm, you need awe, yearning with him. The mind interrupts. The mind wants new every day, but the heart races towards the old. Those who live in the mind find new things. Nobody ever took pride in new relationships. The heart races towards the old. Where love is awakened there remains awe. Astonishment is part of love. For example, in the house where a new child is born, the elders of the house are surprised at every move, every gesture. There is awe in love, but if there is awe in the mind, then the mind fills, the mind becomes calm… We are situated in the power of our soul, in the power of bliss. 

SHIVA SUTRAS 3.1 | If you want to get angry, then we do it immediately….Change this habit …. It is the same effort, the same is Udamo Bhairav.

*Guru Gyan:* _(Shiv Sutra_3.1)_ एक कॅनेडियन महिला की कहानी। एक डूबते हुए व्यापारी की कहानी। मन ऐसी बात है…अच्छा काम करना हो तो तुरंत करना चाहिए, नहीं तो उसको आगे करोगे तो वो होता ही नहीं। कुछ भी अच्छा काम करना हो तो हम उसे हम आगे बढाते है, पर गुस्सा करना हो तो तुरंत कर देते गई। इस प्रवृत्ति को बदलो…. वही है पुरुषार्थ, वही है उद्यमो भैरवः।
 Shiv Sutra_3.1_ Story of a Canadian woman. Story of a drowning businessman. Mind is such a thing … If you want to do good work then you should do it immediately, otherwise if you postpone it, it would not have happened. If we want to do some good work then we postpone it, but if you want to get angry, then we do it immediately….Change this habit …. It is the same effort, the same is Udamo Bhairav. 

SHIVA SUTRAS 2.7 | If you want to do good, do it immediately, and if you want to do bad work, postpone it.

*Guru Gyan:* _(Shiv Sutra_2.7)_ योग कर्मसु कौशलम्। कर्म मे कुशलता हो। “हेयं दुःखमनागतम् ।” जो दुःख आया नहीं है उससे कैसे बच पाए…. उस उपाय का नाम योग है। आनंदस्वरूप आत्मा के साथ जुड़ जाओ। प्रकाश के साथ जुड़ गए तो अंधेरा कहाँ? सुख स्वरूप के साथ जुड़ गए तो दुःख कहाँ? अंतरसंपत्ति के साथ जुड़ गए तो जर्जरता कहाँ?…मगर उसके लिए उद्यम,पुरुषार्थ करना पड़ेगा….उससे ही सिद्धि मिलेगी। भगवान, गुरुजी, सभी संत तुम्हें पुकार रहे है….साधना करो, ध्यान करो, सत्य मार्ग पर चलो…. चलो उठो। वह आवाज तो निरंतर है। पर हमें जब करने का नही।होता तब हम बोलते है….जब भगवान की इच्छा होगी तब करेंगे। अच्छा काम करना हो तो तुरंत करो, और बुरा काम करना हो तो उसे पोस्टपोन करो। मेरे सद्गुरु की छबि कैसी है….मोहे लागे मोहन जैसी है….
Shiv Sutra_2.7_ Yoga Karmasu Kaushalam. Be efficient in action. “Heyn Dukhamnamagatam”….How to escape from the misery that has not come… The name of that remedy is Yoga. Connect with the soul in blissful form. Where does darkness connect with light? Where are the sorrows, when they are associated with happiness? If you join with inter-property, where is the disgrace? … But for that, you will have to make enterprise, effort … then only it will be achieved. God, Guruji, all the saints are calling you …. do Sadhana, meditate, walk on the true path …. let’s get up. That voice is continuous. But when we do not have to do it, then we speak… when God wills, we will do it. If you want to do good, do it immediately, and if you want to do bad work, postpone it. How is the image of my Sadhguru….It look like Mohan. 

SHIVA SUTRAS 2.6 | Put your 100 percent … Not just by physical, also put your 100 percent with your mind, and intellectual also

*Guru Gyan:* _(Shiv Sutra_2.6)_उद्यमो भैरवः …. अप्रयत्नशील न रहो। सूरज जब उगता है, तब तभी उदय होगा, बारिश जब आनी है, तभी आएगी….मगर आपने खिड़की नही खोली तब सूरज उदय होने के बाद भी आपके कमरे मे अंधेरा रहेगा। हमारे उद्यम से ही सबकुछ होता हो, तो हर आदमी सफल होता। कभी आप सफल होते हो, कभी असफल होते हो, कभी मनचाही बात होती है, कभी अनचाही बात होती है….तब आपको लगेगा कि यह क्या चक्कर है? कोई व्यक्ति आलस्य में पड़ा रहता है, और कोई ज्वर से पीड़ित है वह करा जा रहा है, आशाओं को पकड़के तनाव से भरा जा रहा है….इससे मार्ग क्या है? तब शिव बताते है…उद्यमो भैरवः। सूरज अपने समय पर उगता है, और अपने समय पर डूबता है….मगर सूरज उगने के समय आप खिड़की खोलोगे तब प्रकाश अंदर आएगा। सबका दाता राम जरूर है पर अपने उद्यम से, भैरव बनों, रामदूत बनों। उद्यम या पुरुषार्थ न करने से कुछ भी सिद्ध नही होगा। और सिर्फ उद्यम करने से ही फल मिल जाएगा ऐसा सोचके भी नहीं करना है… फिर भी भाग्य उसी को है, जो उद्यमी है। अपना 100 प्रतिशत लगाओ…सिर्फ शारीरिक नही, मन से, बौद्धिक भी 100 प्रतिशत लगाओ। लोग कहते है, हम बहोत अच्छे है फिर भी मुसीबत मे पड़ गए। अच्छे लोगों को दुःख क्यो मिलता है, गलत काम करनेवाले मौज मे है। अच्छे लोग बेवकूफी के कारण दुःख पाते है। सिर्फ अच्छे होने से नही चलेगा, अच्छे के साथ निपुण भी बनो। निपुणता का नाम ही योग है। योग कर्मसु कौशलम्।
Shiv Sutra_2.6_ Udyamo Bhairava: Do not remain without putting effort. When the sun rises, then it will rise, when the rain has to come, then it will come… but if you did not open the window then it will remain dark in your room even after the sun rises. If everything happens with our efforts, then every man would be successful. Sometimes you are successful, sometimes you are unsuccessful, sometimes desired thing happens, sometimes unwanted things happens… Then you will feel that what is the problem? Somebody is lying idle, and someone is suffering from desires, he is being made, holding hopes and being filled with stress… what is the way out of this? Then Shiva says… Udyamo Bhairava. The sun rises on its own time, and sets down on its own time… but when the sun rises you will open the window, then the light will come in. Rama is the giver of all, but by your own efforts become Bhairava, become Ramdoot. Nothing will be achieved by not doing effort. And do not even think that you will get the fruit only by venturing … yet the fate belongs to the one who is the entrepreneur. Put your 100 percent … Not just by physical, also put your 100 percent with your mind, and intellectual also. People say, we are very good, yet we got into trouble. Why good people get trouble, wrong doers are in fun. Good people get hurt due to their stupidity. Just being good will not do, be good with skills. Yoga is the name of mastery. Yoga Karmasu Kaushalam. 

ASHTAVAKRA GITA | Desires and lusts are known to be the biggest enemies of awareness

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 12🌿
        ~ The Nature Of The Mind ~
                   🌱 Day – 65 🌱
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आस्थितः परमाद्वैैतं मोक्षार्थेऽपि व्यवस्थितः ।
आश्चर्यं कामवशगो विकलः केलिशिक्षया ॥
उद्भूतं ज्ञानदुर्मित्रमवधार्यातिदुर्बलः ।
आश्चर्यं काममाकाङ्क्षेत् कालमन्तमनुश्रितः ॥
Desires and lusts are known to be the biggest enemies of awareness. It is still surprising, a wonder, how even though the body is not capable of functioning, one has desires and lust. Your mind is not clear and focused when there is an obsession, or when desire is burning in you. And see how calm, collected, cool and aware your mind is when these desires drop. See how clear and focused you are. Many people have never experienced such focus, such clarity at all in their lives! This is their misfortune. I can only wonder at how those who have experienced even a little bit, get into desires and lust. Knowing it, you still get into it. Ashtavakra is not saying this is bad and you shouldn’t do it, because then the mind will say, ‘No, I shouldn’t do it’ and then the whole trip begins. The monkey will begin there. He says, ‘Wonder!’ So maybe once in a while, even Janaka would get some thoughts of mine-ness or a little fear here and there. Ashtavakra gives him formula, ‘Look and wonder about these samskaras in you. At that very moment they dissolve and you rise above them.’ People strive for liberation. They want freedom. Yet, even those who long for freedom are afraid of freedom. On one hand, they wan to be free, and on the other hand they don’t want the freedom. It is really a wonder to see how even those who have dispassion, in their worldly things and in their inner experiences,and who long or strive for liberation, have a fear of being liberated.
So Ashtavakra spoke about four aspects : sex, the feeling of mine-ness or personal feelings, desires and fear.
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ASHTAVAKRA GITA | When everybody is equal for God, whether a butterfly, a snake, a scorpion or a human being, how is it that someone loves a human being a little more than a scorpion or a snake?

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 12🌿
        ~ The Nature Of The Mind ~
                   🌱 Day – 64 🌱
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सर्वभूतेषु चात्मानं सर्वभूतानि चात्मानि ।
मुनेर्जानत आश्चर्यं ममत्वमनुवर्तते ॥
It is really strange (a wonder) for an enlightened person, who is in every being, and in whom everything is there, to have a feeling of ‘mine’. How can there be a personal feeling, when something is so universal? This is what bothers some people. When everybody is equal for God, whether a butterfly, a snake, a scorpion or a human being, how is it that someone loves a human being a little more than a scorpion or a snake?
Here Ashtavakra also explains, or hints at the state of Buddha-hood – the state of enlightenment which is inexpressible. He is trying to express how it is very personal. Though the love is so universal and equal for everybody, yet it is very personal when it involves an individual. In personal love, when one person is being loved so dearly, we think that means others are not loved. Or there must be something missing when somebody is loved and feels the love more intensely. Personal love is very strong, and this is the same as in any other love. If you love somebody very dearly, very personally, then you are so engrossed, attached and lost in that personal love. But people think that universal love means not having personal love for anybody. This has been the concept that someone who has no attachment is really enlightened.
Ashtavakra removes that concept. It is possible for the Infinite, for the Divine to have personal love for anyone and everyone – very unique and very personal with each one. So, if you find you love somebody very dearly, don’t have a conflict in your mind or run away or try to resist and fight. Many sadhaks do this. They had been told to do this. In many schools of thought, people feel that you should not only hate, but also you should not love anybody, too. If you have any attachment or love for anybody or anything,it should be destroyed immediately. This was misinterpreted and taught that way for ages. So Ashtavakra says that, even the personal feeling can be wondered at. And when a conscious person realizes he is attached to so-and-so, it pains him more. And once the pain starts, it continues. Then one gets into the same darkness and is totally drowned. The mechanics are beautiful. This is a very fine and golden line of wonder he has given here. Now this is within oneself. If you see attachments in others, don’t get worked up about it either. People ask why Vivekananda was very dear to Ramakrishna Paramhansa, and not other people. So many questions are asked. Ashtavakra says, “Just wonder.” You trouble your mind and yourself by questioning. If you feel anything is unacceptable, uncommon, or not the way it should be, you can either work your mind on it, losing all your love, faith and positive direction towards it, or you can just wonder about it. There are two points here. The words are very few, but the meaning contained in them is enormous! This is a double-edged sword. This applies to you i.e. not to get upset about yourself. And the same applies to others in your surroundings – i.e. not to judge others. Don’t judge yourself, and don’t judge others. In either case you will rise above, into the golden line of Being.
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ASHTAVAKRA GITA | Wonder awakens you, and makes you aware of what is happening.' At those moments when you forget your infinite being,

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 12🌿
        ~ The Nature Of The Mind ~
                   🌱 Day – 63 🌱
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श्रुत्वापि शुद्धचैतन्यमात्मानमतिसुन्दरम् ।
उपस्थेऽत्यन्तसंसक्तो मालिन्यमधिगच्छति ॥
सर्वभूतेषु चात्मानं सर्वभूतानि चात्मनि ।
मुनेर्जानत आश्चर्यं ममत्वमनुवर्तते ॥
आस्थितः परमाद्वैैतं मोक्षार्थेऽपि व्यवस्थितः ।
आश्चर्यं कामवशगो विकलः केलिशिक्षया ॥
उद्भूतं ज्ञानदुर्मित्रमवधार्यातिदुर्बलः ।
आश्चर्यं काममाकाङ्क्षेत् कालमन्तमनुश्रितः ॥
इहामुत्र विरक्तस्य नित्यानित्यविवेकिनः ।
अाश्चर्यं मोक्षकामस्य मोक्षादेव विभीषिका ॥
Ashtavakra mentions four points : sex, the feeling of ‘mine-ness’, desires and fear. Number one : sex. This body came into existence through sex. Sex is the oldest and most basic impression in this body. Animalistic sex is the lowest form of sex. Even in sex there is a gradation; there is growth. He says, ‘It is so surprising how one could be interested in the genital organ and get into more unconsciousness?’ He says this is a wonder! The consciousness and the mental make-up of people who look at pornography and all those things, or even teenagers, is very immature. It’s on level of animals – bounded by the body. This is the basic sex – body sex.
But then for more mature people (a little grown-up), sex is not so much with the organs of the body, but with feelings and vibrations. It is more on the mind and mental level. The focus is not on the genital organ. The lowest form of sex is only focused on the genital organs, nothing else is visible. One doesn’t care who the person is. All their attention is on the piece of flesh. Like the eagle that flies so high in the sky with its sight always on the piece of flesh on the ground. This is obsession. You’ll find these people in bars. Most of the people remain stuck in this adolescent sex. 
But a little more mature than that, is mental sex. Mental means it is the person who matters more. One craves companionship. The sense of touch is choosy. It’s not just the body; the mind is involved. The mind has some concepts that go with sex.
And the third and final avenue of sex is sex of the soul or union of the soul. When the soul longs, that longing is mature – a refined form is sex i.e. uniting with the wholeness, with the eternity. Sex is permeating throughout your life; permeating the entire creation in one way or the other. Even for a tree to bear fruit, for pollination. Everything is born out of sex: the animals, insects and birds. And the supreme form of sex is the uniting of the mind, soul and the being inside. We call it love or leading to Divine love. Despite knowing that unconscious results in the lowest form of sex, and that it still exists in this universe. This is a wonder! So, Ashtavakra says, ‘Wonder about it. If such a thought existed in your mind, don’t feel, why it came up. Rather just look at it and wonder. You rise up and a transformation takes place in you. Do not fight it. Do not resist in your mind. Rather, be aware; wake up. Wonder awakens you, and makes you aware of what is happening.’ At those moments when you forget your infinite being, limited desires arise in you. Immediately, wonder about these desires that are arising and you already out of them. It is so beautiful. This needs a lot of understanding.
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ASHTAVAKRA GITA | There is one golden point by which the mind can be lifted up, and that is wonder. Wonder is where there is no concept,no mind

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 12🌿
        ~ The Nature Of The Mind ~
                   🌱 Day – 62 🌱
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Suppose a delicate piece of cloth, silk, is caught up in a thorny bush. It needs a skill to remove it. It is the same with the mind. It is very easy for the mind to either like or dislike something, or swing between these two extremes. The mind exists by doing this. It cannot exist without these opposites; without the duality, without the swing. Either the mind will like or dislike something. The mind hates something, and then, again it loves something else. The mind goes towards whatever one understands is bad or not right (what we should not do). It does it more often. The mind is attached to some ideals and resolutions. ‘I must do this, I want to be like that’, and then one finds it very difficult to follow those ideals. You have all experienced this over and over again. Every time you have failed. When you have failed, you have blamed the failure on your practices, on your efforts, on other things you do to improve yourself. You keep blaming yourself. You either blame yourself or you blame your sadhana, the instruments or tools you use to improve yourself. You either say, it hasn’t worked for you or you say you are not fit for it at all. It is easy to come to these two conclusions. Then the mind still remains; the mind still exists. What is to be done?
Have you heard the story about the monkey? There was a farmer who went to a saint and said, “Give me something so that my life becomes wonderful. Give me a mantra, a japa and then I will do something great.” The saint agreed and gave him a mantra to chant. The farmer was very happy. He was about to leave when saint said, “Just a minute, I forgot to tell you something. Whenever you want to chant the mantra or when you sit for meditation, take care not to think of a monkey. If you do, the mantra will become useless and impotent. It won’t be of any use to you.” The farmer said, ‘Oh, this is so easy! I have never thought about monkeys in my life. There is no reason why I should think about them now. And I have just a wheat and paddy field. Monkeys don’t come there at all.’ So he went home and sat to meditate. The first thing that come to his mind was a monkey! He thought, ‘Oh, perhaps it is daytime now. Maybe they are here somewhere and those vibrations are striking my mind. It is not me. Maybe the monkeys want me to remember them. But at night they’ll be asleep. Let me meditate then.’ So he got up at 10 o’clock that night, and started to meditate. The first thing that came to his mind was the monkey. He thought of monkeys not only during meditation, but at all other times too! While sitting, standing, eating, drinking, he even had nightmares of monkeys in his dreams! Within three days he was so bothered by the monkeys, he ran back to the saint on the fourth day and asked him to take his mantra and money back! ‘I don’t want it! Relieve me of this monkey business! I have gone crazy! I can’t do anything!’ 
The mind is like that. Ashtavakra knew this nature of the mind very well. There is one golden point by which the mind can be lifted up, and that is wonder. Wonder is where there is no concept,no mind. One slips very easily from wonder to concepts. It is such a balancing line! Wonder about the concepts of likes or dislikes. How it should or should not be. What I want and what I don’t want. In wonder, there is no wanting or not wanting. Wonder is a wonder! In wonder there are no likes or dislikes. It is what ‘is’, is wonder. Ashtavakra removed all these concepts from Janaka’s mind. What is it that could have bothered Janaka? He says, ‘It is really a wonder to see a man of wisdom – one who has known oneself as Infinity, as unbounded, not of this body – to be still getting into the gross.’ This is the wonder. A conscious and aware person is pained more by his own faults. A conscious man’s main problem is his own mind, not the others. Someone who is conscious of himself, of his nature is troubled by his own mind, if he has even a bit of awareness. What troubles a conscious person is his own mind. First, let us enquire what is it that troubles it? We will see what this is.
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ASHTAVAKRA GITA | You are the most amazing and wonderful being. You are this infinite being – endless and pure, full of light and love. This is what you are.

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         🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 11🌿
   Give Everything And Take Nothing
                   🌱 Day – 61 🌱
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प्रातः स्मरामि मनसा अद्भुतमन्तराभम् ।
ज्योतिर्मयं सकलपापमप्रहत्रम ॥
In the morning, remember your nature. What is your nature? You are the most amazing and wonderful being. You are this infinite being – endless and pure, full of light and love. This is what you are. The day should begin remembering and reliving this; like the sun rising. When you have risen from sleep, the sun has come up. The sleepy sun has gone to rest, and the sun in you has come up.
You walk in the morning, floating like a cloud, remembering your origin; your true nature. You don’t walk, you simply float. There is no end to the little disturbances, a little irritation over this or that. A cockroach can irritate you one mosquito can go on irritating you the whole night. And if you happen to be in a place where there is no light, you can’t even kill the mosquitoe. It becomes a game. It goes on humming. You are even ready to donate a little blood to the mosquito. It irritates you more when it hums. It disturbs you and puts off your sleep. There is no end to irritation here. It goes on.
In life, an x, y or z will be there to irritate you, anyway! I’m not saying you shouldn’t get irritated. Now don’t get irritated about getting irritated, and feel, “I am bad. I cannot change. This is my nature. Perhaps I cannot do it even in lifetimes.” You think of lifetimes, and you may feel that you are fed up. What are you fed up with? With yourself! This is what is known as maya, an illusion of mind – seeing fleeting events as though they are a reality. The world’s nature is to cause you irritation! If the world doesn’t cause you irritation, it is not a world. Be sure of that. And it is for your own good. It’s doing you good otherwise you’d be stuck here forever. You are stuck in a world which irritates you. Think about a world which never irritates you. You’d be stuck with it forever. You’d be even more deeply stuck in it, and would never get out of it. You’d never turn towards your Self. So, all these things in the world are there to help you to turn inward for your your own growth; for you to look into the Being.
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On Gurudev Sri Sri Ravi Shankar first visit to Ghana in Africa was received by the President H.E. Nana Addo Dankwa Akufo-Addo.

On Gurudev Sri Sri Ravi Shankar first visit to Ghana in Africa was received by the President H.E. Nana Addo Dankwa Akufo-Addo. He welcomed gurudev to initiate The Art of Living workshops ranging from ayurveda, agriculture, youth skills training to prison programs, with an aim to uplift wellness in the country.

ASHTAVAKRA GITA | Your Self is joy. You are beautiful and great. You are the world. You are God. You are all that 'is'.

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 11🌿
   Give Everything And Take Nothping
                   🌱 Day – 60 🌱
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विश्वं स्फुरति यत्रेदं तरंगा इव सागरे ।
सोऽहमस्मीति विज्ञाय किं दीन इव धावसि ॥
‘Like waves in the ocean, the entire universe springs from me; from inside me. I am all this. I am the infinite ocean. When you can get in touch with your own ocean, with your own infinite and true nature, how will you, as a very meek person, run here and there for this and that?’ What is that you are running after?
All the desires arise when your mind is not fully conscious. A semiconscious mind is the mother of desires. If it is unconscious, no desire comes, for instance, in sleep there is no desire. And when the mind is fully awake, then also there is no desire because everything is already acquired. What does desire mean? It means a lack of joy or fulfilment, and a requirement for fulfilment and joy. It is not that if desires arise, they should be stopped. When they are there, they are there. When desires arise, you should become more conscious and be aware of your nature.
श्रुत्वापि शुद्धचैतन्यमात्मानमतिसुन्दरम् ।
उपस्थेऽत्यन्तसंसक्तो मालिन्यमधिगच्छति ॥
Your Self is joy. You are beautiful and great. You are the world. You are God. You are all that ‘is’. Even having heard this, it doesn’t really register deep inside. You have read it in the books, and heard it so many times. Ashtavakra says the same thing. It’s not the first time you are hearing this. शुद्धचैतन्य – You are pure. You have heard that you are pure. Yet, you feel you are a sinner. You have heard that you are beautiful. Yet, you feel you are very ugly. You have heard so many times you are beautiful, but you don’t feel so yourself. Having heard all this, what is it that you still desire? This is a sort of wonder and not a question. It’s really a wonder how, in spite of this, you may still get interested in desire of lust or small things. So just hearing is not enough. The liveliness of consciousness comes in every cell of our body. If every cell of being becomes alive the desires will automatically vanish. We don’t need to wait for it to happen. Be more alive right now! In the morning when you get up, you should feel as though you are infinite sky. Become aware of your nature. That’s what we chant in the mornings during these long courses.
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ASHTAVAKRA GITA | By the knowledge of Self, you discover you are love; the source of love. All is love.

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 11🌿
  Give Everything And Take Nothing
                   🌱 Day – 59 🌱
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अात्माज्ञानादहो प्रीतिर्विषयभ्रमगोचरे ।
An old example people often used to give in India, is the mother of pearl. Mother of pearl gives you the impression of being shining silver. When you see it from a distance on the beach ( or anywhere ) and the sun shines on it, it gives a false impression of being silver. As you go near it, you find it’s not silver. The glitter is an optical illusion. In the same way he said that, not knowing your Self, you start finding joy in all the sense pleasures. Where is the source of pleasure? You are unaware of that. You think by eating lots of gulab jamun ( a sweet ), you will be happy. How many gulab jamun can you eat – three, four, five….then? How many can you have? You have a limitation to your experience. Food is nice but how much can you eat? You eat and eat and the food that gave you pleasure and joy will give you problems and cause pain after a while. It is the same thing with music and all the other senses. Consider the eyes. You see something very beautiful and what do you do? You look, touch, feel it – then? Consider a good scenery. You go to Kashmir and it is all so beautiful there. What do you do with the mountains? You don’t know. You get thoroughly confused and go on repeating mechanically how beautiful they are. First, you felt beautiful. Then when you started putting it into words, even the beauty disappeared and only a concept remained in the mind, it was beautiful; it was nice. Everything is burning you down and leaving your hands empty. You are left with ashes; with nothing. But then why do all these things appear to be so nice and wonderful? Why are our minds attracted and pulled in all these directions? You are pulled in these directions because you are ignorant of the Being; of the Self, of the consciousness, of the Divinity.
If you get joy from any experience, it arises from somewhere deep within you. That is you; you are the joy. You get joy whether from music or sex. The joy in sex is not in the sex; it is in your Self. The joy in company is not in the company. The joy in alcohol is not in the alcohol. You are simply unaware of where that delicate inner whirlpool of sensation that enables or enlivens the whole body, comes from. When the inner sensation arises, it enlivens every cell. Most of our body so dead, it’s not alive. You have experienced this in Sudarshan Kriya. How is the mind at that moment? How do you feel? What is the taste of your Being? Light, loving and joyful. Sometimes, there is current flowing in a wire even if the switch is off. But that current is not sufficient to make the bulb glow. What happens if you turn the switch on and a the power moves through the line? You can get a shock, but the light will not turn on. Sometimes it gives you a shock but doesn’t heat the water. There is current passing into the boiler through the wire. But the water is not getting heated. It’s not alive.
So everyone is living. There is some current, otherwise you can’t be alive and there won’t be anything. There will be no movements. Everybody is living but with a feeble current. The bodies are getting older and weaker. And then it all ends. It’s unlit. It’s not energized and power does not arise in it. What is sadhana, practices and meditation for? They are needed to remove the inertia in the body. It is the inertia that puts you down and makes you like a rock. If you have even once gone through the Sudarshan Kriya, you will understand. You know what happens at the time. You become more and more alive. Even by meditating a few times, one knows what it does, and what is meant by silence or peace. Many do not even know this because they are so used to being agitated. And they continue being so. Then, it appears as though it is life. One’s own access to the source is blocked.
अात्माज्ञानादहो प्रीतिर्विषयभ्रमगोचरे । By the knowledge of Self, you discover you are love; the source of love. All is love. Joy appears to be in this little things or that little thing but it is just illusion; like the silver in the mother of pearl. What do you think joy is? Joy is an intense sensation arising in you. Observe and you’ll realize that all the sensations are arising here.
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ASHTAVAKRA GITA | In a country, economics comes first. Law and order, of course, follow economics.

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 11🌿
  Give Everything And Take Nothing
                   🌱 Day – 58 🌱
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अष्टावक्र उवाच
अविनाशिनमात्मानमेकं विज्ञाय तत्त्वतः ।
तवात्मज्ञस्य धीरस्य कथमर्थार्जने रतिः ॥
अात्माज्ञानादहो प्रीतिर्विषयभ्रमगोचरे ।
शुक्तेरज्ञानतो लोभो यथा रजतविभ्रमे ॥
Janaka was a king; an emperor. He had to govern, and was concerned with the welfare of the entire country, all the people, animals and crops. The complete responsibility of this was on his shoulders. Someone who does not have any responsibility, who does not even care to do anything, can just do whatever he wants to. If he wants, he can earn; if he doesn’t want, he can be idle. But, the head of an institution or a country has to plan and look into everything. In a country, economics comes first. Law and order, of course, follow economics. He had to be concerned about every little thing in the country, about economics. Business is the main part of any country. Prosperity is the main goal of any country. He could not say that he had nothing to do with the prosperity of his people; so why should he earn money? He had to be concerned with their prosperity. अविनाशिनमात्मानमेकं विज्ञाय तत्त्वतः । Ashtavakra smiled mischievously, and said that knowing the truth, that the entire universe is one Self, one Being, one atma, and it is indestructible, how can one be interested in accumulating wealth? How can one find joy in making country prosperous? It was a question with a smile. When you say ‘my country’, there are other countries, too. You have to exploit another country in order to make your country prosperous. Some exploitation is going to take place in the economic development of a big country. Some countries sell arms to other counties, and prosper with the money that comes from it. Some countries sell drugs to other counties and prosper. Some counties export chemicals, medicines and other things, knowing very well they are not too safe. And that is the way they prosper. Some countries destroy nature, cutting down forests for wood. Environmental pollution is a big cry in the West these day but they can’t stop, because it will have a bad impact on heir economics. They are unable to stop alcoholism in India, because they will lose lot of revenue if they ban liquor. Mahatma Gandhi’s followers talked much about him but never followed the one thing that Gandhi wanted – to eradicate alcoholism. They take Gandhi’s name, put garlands on his statue but they could never implement this because, when they discussed and analyzed, they felt the economics would be jeopardized if they implemented it.
‘Having understood all this, how can you be interested in managing a country, in earning money, and doing these things?’ Ashtavakra asked Janaka with a smile. By now, Ashtavakra knew very well that Janaka had no interest or motivation in this. He did not have any pleasure doing it. But it was happening. He was doing it as a game. There are some things you do from your periphery, but some things become your very ‘soul’. When business becomes your very ‘soul’, the ‘soul’ is destroyed and you ‘die’. That is what Janaka upheld. He was carrying out the two extremes: total love, pure love and knowledge, while still being responsible for the entire country’s welfare on the periphery. It is a very strange and unique situation. That is what makes Janaka very unique. It is easy to be a Buddha. Buddha dropped everything, put on a saffron robe and sat under a tree. Anybody would come and feed him. Hundreds of thousands of people would come to do so. He did not start an ashram. An ashram came up around him. Everything started happening. Even then, he could not escape. There were people and when there were people, a kitchen was needed. Other things followed. A laundry came because the clothes needed to be washed. The whole paraphernalia came up. Then a vehicle was needed and somebody had to do the transport. But the so-called saints, the so-called spiritual people who run away from all this are bewildered. They are afraid of the world. They do not want a headache. They want to be by themselves. They want to go to the Himalaya for sanyas, to go to a monastery or stay somewhere quietly, all by themselves. Janaka, being in the world amidst people, and having much more responsibility than any individual, ordinary, common man, could attain the highest. So the world is not an impediment. It is not an impediment, at all. Politics is not an impediment. It is all really very difficult to achieve, but not impossible.
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ASHTAVAKRA GITA | Only when you are ready to lose yourself in your infinite nature, are you totally united with Brhama, the Infinity

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 11🌿
~ Give Everything And Take Nothing ~
                   🌱 Day – 57 🌱
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Janaka asked how the businessman get drowned in these tidal waves. The individual Self, the soul, is trying to do business all the time. What is business? Giving less and getting more. You buy something for two rupees and sell it for three or four rupees. That is business. Otherwise, how can a business thrive? If you buy for more – buy for four rupees and sell for two rupees – that is no business! Business means giving less and taking more.
Love is the opposite. Love is giving everything and taking nothing. The limited mind always does business anywhere – even with one’s own life; even with the breath. We don’t even breathe properly. A soul is trying to do business. The limited mind is trying to do business in the name of love. In every relationship you will find that people should receive much more than what they have given! One feels that he has given enough!
In any relationship, everybody feels that they had done everything for their relatives, their family and so they must love them. Everything that we do so in order to get love, attention, recognition or something. This is business. Doing something in order to get something is business – even a blessing or grace. You feel that you must get some grace; that you must get a private audience with Guruji because you are doing so much work. You get down to business. You must enjoy these privileges because you are a dedicated worker. You have become a businessman. In the name of devotion, the individual soul is doing business. It either wants material gain, or it wants some unseen, spiritual, experiential gain. But it all boils down to business, whether joy, bliss, ananda or anything else. In these tidal waves, the poor businessman is drowned.
Janaka exclaimed that it was a wonder. He was wonderstruck with the entire phenomenon. Only in love can you become one. Only when you are ready to lose yourself in your infinite nature, are you totally united with Brhama, the Infinity, the Divine. The whole mechanics need to be reversed – the limited individual becoming the Infinite assuming back its true nature. Janaka said that it was amazing how all the little minds, desires, feelings and situations arose in him and played in him and dissolved by their very nature.
स्वभावतः Now it was Ashtavakra’s turn. He smiles at Janaka – the smile of a gardener who sees the garden is now full of flowers. All that he had worked for was fulfilling. The bud had blossomed, and the joy of he gardener was immense, inexpressible. Ashtavakra said that, indeed, as a king, Janaka has recognized this.
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ASHTAVAKRA GITA | If you are peaceful,your surroundings become peaceful; your situation becomes peaceful and people around you become peaceful. You are the center of this universe.

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 10🌿
           ~ Storms Of Emotion ~
                   🌱 Day – 56 🌱
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मय्यनन्तमहाम्भोधावाश्चर्यं जीववीचयः ।
उद्यन्ति ध्नन्ति खेलन्ति प्रविशन्ति स्वभावतः ॥
It’s so beautiful. Eight to ten thousand years ago, Janaka shared the same experience and said it so beautifully. ‘I am so taken by surprise. It’s awesome. It’s so wonderful! In my Self so many different lives are springing up, playing and dissolving in me. By its very nature, it’s me who is coming in this person – as this person, as that person, as all these people and personalities with lifestyles, acting in various dramas and soap operas. They rise and clash with each other.’
Just sit and watch wrestling matches on the television. Can you feel as if both of them are your own Self? If you have ever acted in a drama or the theater, you can play two different roles; a monologue where you act both as the hero and the villain. You act in many roles; completely opposite person pushing all his buttons. Then you act the other person and push all his buttons. Let us see what happens. Will the sun fall on your head? Like waves, the personalities clash with each other.
It’s in you; in your own nature; in your own form. Different waves arise; different beings arise and different souls arise. They rise and clash with each other. They play and dissolve and go back into you. This life and world is full of opposites. The sun is hot. The snow is cold. Fire evaporates water. Water puts out the fire. They are completely opposite in nature. Water flows down. Water always flows toward the mud, and mud stops the water. They have opposite natures. That is their nature. It is ridiculous to say water should not flow down because it is its nature to flow down. You cannot say fire should not go up or rise up. It’s impossible, as it is its nature to rise. So, too, with every name and form that has come in this ocean; this consciousness. When you don’t perceive people as lives, but as floating shells in the ocean of life, then there is no personality. In a big ocean, there are so many things; so many shells floating around, hollow and empty coconut shells, and that is what this universe is; what the world is.
What a wonder! Janaka was wonder-stuck. He did not ask a question. He was nor asking questions anymore. After the first question. This questioning stopped! His ears and heart were open. He experienced whatever Ashtavakra said without words. The substance is really in-between these verses; these words. This is all a play. उद्यन्ति ध्नन्ति खेलन्ति प्रविशन्ति स्वभावतः । By its very nature, the individual mind has arisen. But it settles down after playing for a while; settles deep down inside. So when a storm arises, just be with it. Do not try to get rid of the storm. Be with it; go into it. And, of course, you have the practices (Kriya, meditation, singing and pranayama) to help purify your whole system. It’s such a blessing.
You would have noticed that when you are restless, and you start singing, there is a settling effect. Something settles down. Something really pulls you down, cools you down and brings you back to your true nature, your real Self. Your craving for perfection creates imperfection inside you. What happens when you want perfection? You become imperfect. You are craving for perfection, but you have become imperfect. You want peace, but you have become restless craving for peace. You want everybody to be peaceful; a situation to be peaceful, but you have created a big turmoil inside you. How is peace possible? It comes from within, not from without. If you are peaceful,your surroundings become peaceful; your situation becomes peaceful and people around you become peaceful. You are the center of this universe. Why are you looking for peace anywhere else, with anybody else and with any other set up? Wherever you go, you carry your own mind. And wherever you go, you create the same storms. It may appear to be calm and quiet for some time in some place but then it will be the same again there too. Unless you see this, realize it and look into it, nothing will help in the long term. There is no other permanent solution. Janaka did not feel that the storm should not rise in his mind. He just wondered how the storm rose and subside. He wondered what an amazing play of the personality it was inside his big, huge and unbounded nature! He was awestruck and became silent.
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ASHTAVAKRA GITA | Infinity is indestructible. Being immortal is looking at your infinite nature. All prophets have already said, 'Die before death. Die while you are still alive.'

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 10🌿
           ~ Storms Of Emotion ~
                   🌱 Day – 55 🌱
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मय्यनन्तमहाम्भोधौ चित्तवाते प्रशाम्यति ।
अभाग्याज्जीववणिजो जगत् पोतो विनश्वरः ॥
“My individual Self, or personality, simply dissolves into my big nature which is my true nature.” Every storm that comes into your life widens your horizons, makes you deeper and more powerful. Every storm destroys some smallness in you; something that was very small. Jiva. You think you are an individual self with likes and dislikes. But a storm comes in your life whether you like it or not. It lashes you and pulls you out of your likes and dislikes. This has happened, and is happening.
Every storm is a blessing. It cuts you, destroys you and finishes you off. You cry. If you are knowledgeable, you won’t cry. You will laugh. Events are the same. You laugh at them because you know your infinite nature. You are not a limited personality. You are not a worm. You are the universe. So a small merchant in a small boat with peanuts to sell across the ocean is simply destroyed in the storm. Janaka made fun of his own personality – the poor fellow! The poor personality in him which was destroyed by all the storms. Nothing else happened.
This is the role of knowledge. In knowledge, you smile and laugh at an event. You grow out of an event with the power of knowledge just as a drowning person holds onto even a straw. Knowledge is like holding on to a life jacket in the storm. A life jacket may be a small kit, but it saves you from drowning. Everybody in the world faces these crises, for instance personality clashes, relationship problems, worries about the future, insecurity about life. The days pass by and whether they are in the right place or not? Will they get the right people around them? All sorts of confusion, jealousy, anger and hatred arise! But the persons with the life jackets are saved. They arise above all this. Put on the life jacket, blow it up and be well prepared. The poor merchant, the poor individual soul gets completely destroyed. It’s the individual who gets destroyed, Infinity is indestructible. Being immortal is looking at your infinite nature. All prophets have already said, ‘Die before death. Die while you are still alive.’ 
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ASHTAVAKRA GITA | Whatever storms come, let them, I'm here.' You grow out of them. You become bigger.

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 10🌿
           ~ Storms Of Emotion ~
                   🌱 Day – 54 🌱
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नाहं देहो न मे देहो जीवो नाहमहं हि चित् ।
अयमेव हि मे बन्ध अासीद् या जीविते स्पृहा ॥
अहो भुवनकल्लोलैर्विचित्रैर्द्राक् समुत्थितम् ।
मय्यनन्तमहाम्भोधौ चित्तवाते समुद्यते ॥
There cannot be an ocean without waves. Every event touches life somewhere on its surface. It creates movement. Take all that comes with both your hands. Don’t say that it is impossible or not possible for you. This thought of something being not possible means that you are resisting. This is making the storms stay for long periods. Stand there with your arms open. Say, ‘Whatever storms come, let them, I’m here.’ You grow out of them. You become bigger. That is crucifixion. Crucifixion is not just Jesus hanging on the cross. Jesus said, ‘What can crucify or destroy me? Come what may, there is nothing that can destroy me. It may be excruciatingly painful, but it doesn’t matter. It still cannot destroy or kill me. I am here. I am much, much bigger than all these emotions, commotions or waves. They all rise inside me, in me, and in no way can they destroy me. Let them be.’ 
See the broader perspective of one’s Self, otherwise we keep running away from small things. Pleasant sensations arise, unpleasant sensations arise. Good feelings arise, not so good feelings arise. Just this is enough for you to become more feverish and to start blaming your Self. You feel that it should not have happened to you – मय्यनन्तमहाम्भोधौ, ‘In the ocean of my Self, many such lives are rising and dissolving. All those whom I see are part of me. All the lives I see are just my own form. I have taken so many forms. My own consciousness, my own mind is acting this way in that mind and that way in this mind. All these different minds are playing different roles, but they all are me. A wave arises and another wave comes back, recedes.’ 
मय्यनन्तमहाम्भोधौ चित्तवाते समुद्यते । The storms arose in him but they never stayed in him forever. They subside in him too. He said that he had got the clue! He had thought that he was peaceful only when the storms were gone. If the ocean thinks that it is nice and blue only when there is no storm, then it’s mistaken. Even when there were storms, he was still deep. He was still the ocean.
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ASHTAVAKRA GITA | You get a deep rest. All fears and insecurities drop. You know there is a power, some power; someone who is really caring for you.

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        🌺 ASHTAVAKRA GITA🌺
    
                🌿Chapter – 10🌿
           ~ Storms Of Emotion ~
                   🌱 Day – 53 🌱
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Life is found to be caught up in storms so very often. And you are not yourself when you are in a storm. You don’t know what to do. At those moments all your practices, concepts, ideas and ideals fall apart. Your devotion, your love and all the beautiful things you cherish in your life, simply don’t seem to be there or mean anything. You are under the influence of a big storm. A whirlwind rises in you and throws you off balance. Even when the storm has subsided, the very memory of it disturbs you even more. What do you do? Nothing is helpful. You sit, close your eyes and try to meditate. But the mind is all over the place. You feel as though you are in a burning furnace, and you don’t know how to put the fire out. It’s like a burning Kuwaiti oil well in you. And the more effort you make to cool it down, and put it out, the more the fire burns, the more the restlessness and agitation increase.
You are only yourself between the storms. How many storms rise in your life, and how frequently do they rise? The less frequent they are, the more you are yourself. At those moments you are happy; you are settled. You are calm. Just think of those moments of intense restlessness, agitation and feverishness. The breath becomes heavier. The body becomes unbearable. You are not at all aware of the mind. But that is not what you are. You get a glimpse of the clearness of yourself between two storms. But life seems to be like the ocean – wave after wave lashing you one after another. What do you do? You do Kriya. Breathe in and breathe out. There may be some relief but still… So you read and you listen to knowledge talks. Even that is not entering the head, because the mind is in the whirlpool of the storm. Nothing enters it.
This is the only problem. This is the only basic problem in the universe. There is no other problem. You can attach it to one thousand causes or reasons, but the problem is how to free your life from this storm which has gripped it. The first thing to do is to become aware of this. At that moment, the storm will subside. First, stop regretting things. It is nature. Waves come and, for no reason, there is turmoil in the mind. When your mind cools down and you experience that inner cool, soft and delicate aspect of yourself, there is a big relief. You would have experienced this is life. In the storm, all the feverishness of ‘what should I do, what do I want’, all the desires, anxieties, fears and ideas loosen their grip on you. No one storm can be there all the time. It is impossible. It comes and subsides. Then another comes and subsides. Another comes and subsides. Your mind is like a wind – a whirlwind, subsiding and cooling down. That is your nature. That is love.
Janaka suddenly said, ‘Aho! That’s so surprising to me! I have been resisting restlessness all this time. Now I see it is there. Okay, so let it be there. It is a part of nature.’ The storm is also part of nature. Stop resisting storm. Take it, full it in its totality; go deep into it and see it is nothing. It is just created out if yourself, your mind and your consciousness. In that aspect of you, you are your Self.
And that is why the sadhana and meditation has to be done. That is the purpose of ashram. An ashram is a place where you come and get a deep rest; where all efforts and strains of the mind, heart and body drop. You get a deep rest. All fears and insecurities drop. You know there is a power, some power; someone who is really caring for you. Not just someone there is only One in the whole universe. They One in the universe is caring and taking care of you. You can relax, rest and be peaceful. A place where the storm can cool down and the fire can be put out.
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ASHTAVAKRA GITA | I am ABSOLUTE PURE ALONE

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 9🌿
         ~ Ego Dissolves In Love ~
                   🌱 Day – 52 🌱
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अहो जनसमूहेऽपि न द्वैतं पश्यतो मम ।
अरण्यमिव संवृत्तं क्व रतिं करवाण्यहम् ॥
People want to run away into the forests in order to avoid other people. A fearful person always wants to be amidst a group of people. There are others who cannot tolerate people and wish to be alone by themselves. These tendencies rise and fall in you. You don’t want to be with people; yet at another time you can’t be alone. What if I told you to be yourself – without talking or communicating with anybody; to be in silence? You can’t be that either! After a few days, you start making signs with your hands, looking at people, holding their hands and walking around doing things. You want to be with people; want to talk to them. So, people who want to go away into the forests in order to find God can never find Him. Later, they realize that it was a foolish thing. This realization comes and then they come back. ‘Aho! In the midst of people, I find nobody!’ It’s very beautiful. I don’t see anybody in the midst of the people. I see big crowds like the forest. अरण्यमिव संवृत्तं । Just as in the forest, I can see all the trees as living begins; so, too, all these people. Even in the forest, I can feel they all are alive, and amidst life. Even trees express their emotions. When you go near or under a tree, they express their emotions. You can feel the vibrations. Many people feel the tree is inviting them. You want to go and visit it; to go round it and just feel it. Trees are like people, only they can’t move away from where they are.
अरण्यमिव संवृत्तं । “I feel this is a forest.” Just as the animals and trees are separate in a forest, here trees and animals are one as human beings. People behave like animals at different times! Human beings are cheetahs, monkeys, lions, elephants, tigers or crocodiles, all put into one. You can predict animals and what they will do; they have a set pattern of behavior. But you cannot predict with human beings. So it’s more fun! अरण्यमिव संवृत्तं । ‘I feel this is like a forest. I don’t need to go anywhere!’ Janaka must have thought to renounce the kingdom and go into the forest. The forest is very inviting, especially, being in the concrete jungle nature is very inviting. He said, ‘Thus is nature!’ अहो जनसमूहेऽपि । He suddenly realized, even staying amidst people, he did not feel different; no duality. That is ब्रह्म ज्ञान । क्व रतिं करवाण्यहम् ।
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ASHTAVAKRA GITA | He suddenly realizes he is the king. He says, 'What do I do? I don't need to do anything.

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 9🌿
         ~ Ego Dissolves In Love ~
                   🌱 Day – 51 🌱
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शरीरं स्वर्गनरकौ बन्धमोक्षौ भयं तथा ।
कल्पनामात्रमेवैतत् किं मे कार्यं चिदात्मनः ॥
This body, heaven and hell, bondage, liberation and fear, are the makings of your own mind. This body has been made by your mind, your mind first, then body. Concepts of heaven and hell are also creations of the mind. It is not the act. Your mind thinks this is heaven and that is hell, and goes in that direction. Heaven for someone may be hell for somebody else. Hell for someone may be heaven for someone else. An alcoholic would imagine all types of alcohol in heaven. That is what heaven is. It’s also mentioned in some religions, not to drink alcohol here, because you will be deprived of a better quality of alcohol when you die and go to heaven.
If you dislike spicy food, then your imagination of hell would be having very spicy food stuffed into your mouth! You read about that in some of the Puranas. You will get very spicy hot food stuffed directly into your mouth! Your hands will be tied and your neck held up. There will be two men shovelling it inside your mind. You’ll have no choice! Concepts of hell are all in your mind. If someone likes spicy food,it won’t be hell for them, it will be heaven for them! One with a habit of eating food very fast would say, ‘ Oh, good!’ If somebody puts food into my mouth, it is easy and if they push it down, it’s even easier! I don’t even have to do any work to chew the food! बन्धमेक्षौ । Liberation and bondage is also in your mind. I want to be free. Wanting to be free becomes another bondage; the biggest bondage! It doesn’t matter if you are free or not; walk as if you are free! Just pretend for a while. Pretend ‘I am free’, and you will see you are in touch with the Truth. In fact all your crying, yelling, and shouting, is just an imagination, it is not reality. That is not your nature. Your being unhappy is really only your imagination or a mood. Unhappiness is not your nature! If you go a little deeper and dig deep into yourself, you’ll see your unhappiness is just a surface layer.
Fear comes out of separation; out of two-ness, the duality; out of ignorance of your wholeness, your oneness with this entire existence. कल्पनामात्रमेवैतत् । A this is just imagination – a superimposition. किं मे कार्यं चिदात्मनः । When it is like this, what do I have to know? When I don’t have any bondage, I don’t have to strive to liberate myself. When there is no heaven or hell, what merit of demerit should I have? There is nothing I have to do. No merit or demerit. No bondage or liberation.
He says, ‘I have no job, I have nothing to do!’ Aho! A sudden realization that you are the king and you don’t have to do any work! The King suddenly finds that he has been striving hard to earn piece of bread and a spoon of butter and jam. He suddenly realizes he is the king. He says, ‘What do I do? I don’t need to do anything.’ किं मे कार्यं चिदात्मनः ।
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PATANJALI YOGA SUTRAS | Sadhana makes these five kleshas, or sources of misery, as thin as possible with the passage of time.

🌹PATANJALI YOGA SUTRAS🌹
            
            🌀CHAPTER – 8🌀
        ~ The Veils Of Misery ~
                🌀DAY – 64🌀
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” अविद्यास्मितारागद्धेषाभिनिवेशाः क्लेशाः “
” Avidyasmitaaraagdweshaabhiniveshah kleshah ” 
Avidya asmita raga dwesha. Dwesha is hatred. Hatred or aversion brings an unpleasant experience. Aversion brings the same misery as craving. Both craving and aversion are sources of misery.
Abhinivesha is fear – fear of the unknown. Though intellectually you may know everything, you will have a bit of abhinivesha. This fear exists even in scholars.
Nature has imposed these fears in everybody. If they become thin, you will be evolved and if they remain thick, you will stay unevolved.
These fears and miseries have four stages.
The first stage is when they are dormant in you
The next sutra is prasupta avastha.
These miseries can be prasupta – asleep or dormant. Tanu means very feeble, almost non-existent.
Prachchinna means that when one of the miseries becomes dominant, the others subside. When there is a craving, aversion subsides. So does fear and the other miseries. And when there is avidya or ignorance, you are not even aware of the two things in you – you and your mind, you and your perception, your intellect. You are not aware that your mind is telling you something. You don’t feel there is any difference between you and your mind. You are so totally caught up in a situation. When you are conscious and aware, then you know what your mind is telling you. You will see that difference in you. If you are conscious and aware and you do something wrong, you will wonder what has happened to you; whether you are going crazy? When a person has really become crazy, he will not be aware that he has become so. This is because he and his mind has become one. It is unable to see the distinction. Sometimes you get angry but you are not expressing the anger. You know that you are angry but you are not expressing the anger. You know that you are angry and you wonder why you are so. Or you may become lustful and be aware of it. But, a person who loses his temper is not aware that he is angry. He becomes the anger.
So, Sadhana makes these five kleshas, or sources of misery, as thin as possible with the passage of time. You had been getting angry before you were on the spiritual path and after, too. But there is a big difference in the quality of anger. There is a shift. After being on the spiritual path, the anger has become tanu – thinned down. The curtain has become more and more transparent.
To be continued…..
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PATANJALI YOGA SUTRAS | Asmita is oneness of our intellect and our self

🌹PATANJALI YOGA SUTRAS🌹
            
            🌀CHAPTER – 8🌀
        ~ The Veils Of Misery ~
                🌀DAY – 63🌀
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Ignorance is considering that which is changing to be non-changing. We try to control others’ mind. This is not possible. Someone may have loved you yesterday. But, they need not love you today or tomorrow. They would not know this themselves. You expect an enlightened behavior from everybody around you and when you do not get it, you become unhappy. You may not be behaving in an enlightened way, but you expect everyone around you to be enlightened and have unconditional love for you. A person who loves you unconditionally is rare – one in a million. But you expect it from everybody around you. This expectation makes you unhappy. This is what everybody is doing, consciously or unconsciously. Sometimes, they may not even know what they are expecting. But their expectation is something very big. They are seeking God in everybody. They are seeking God without understanding that God could behave in any manner that He wants. They are looking for a saintly God in everybody around them. Your concept of how things should be makes you miserable.
Asmita is oneness of our intellect and our self. Have you noticed that some people, stubbornly, stick to their opinion despite the facts that being contrary to it? They will argue meaninglessly. This happens because they are so stuck in themselves, in their intellect and thoughts, which they consider as their own. Asmita is the inability to see the Self and the buddhi or the intellect and the power of the organs of perception as separate entities.
Raga is craving. Craving arises because of a pleasant experience and it makes you miserable. Patanjali had said that there were only five sources of misery.
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PATANJALI YOGA SUTRAS | Avidya is ignorance. It is the root cause of all suffering

🌹PATANJALI YOGA SUTRAS🌹
            
            🌀CHAPTER – 8🌀
        ~ The Veils Of Misery ~
                🌀DAY – 62🌀
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” तपः स्वाध्याया ईश्वरा प्राणिधान् क्रियायोगः ” 
” Tapah swaadhyaaya ishwara pranidhaana kriya yogaha “
This is the yoga of action. But when you are doing something, you should think that you are not doing it. You should be a silent witness. There is a depth in you, a silent corner that does not change. All the activity is taking place in this silent space. Every atom is revolving around the nucleus and all the planets are moving around. Yet, there is silence.
The purpose is this is klesha tanukarana – to refute the suffering or misery in life. Samadhi bhaavanaarthaha – and to bring out samadhi, harmony and equanimity in life. 
What are the root causes of misery in life?
Avidya, asmita, raga, dwesha, abhinivesha, panchakleshaaha.
Avidya is ignorance. It is the root cause of all suffering. Ignorance is to consider permanent that which is not so; to think or to understand that which is changing to be unchanging; that which is not joy to be joy, and which is not Self to be the Self. It is thinking you are the body when you are not; thinking that you are your thoughts and emotions when you are not. It is considering your body to be unchanging, when it is, actually, changing continuously. Doctors say that the blood is changed every twenty-four hours and in five days your stomach lining changes. And the skin changes in a month. Every cell in the body changes in a year. In a year all the old cells are dead and gone and you have new ones. Your body is new. Your mind is new. However, you have never considered your body like a river which is undergoing change all the time.
As you awaken to this truth, you will not identify with your old fears thoughts; with the old you. Your ignorance makes you hold on to them; hold on to your past. You hold on to your idea of who you are. People think it is a very complimentary to know who you are; to have an idea about yourself. But, if you have an idea of who you are, then you get stuck. The right attitude is to feel that you don’t know who you are. This is because you are changing every moment. And you have understood this process when you do not know your own identity. A fixed idea about who you are destroys you totally. It stops your growth and limits your potential.
To be continued…..
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PATANJALI YOGA SUTRAS | Then you will see that what you want will start happening; that it will start blossoming. Whatever seed you sow, that will grow.

🌹PATANJALI YOGA SUTRAS🌹
            
            🌀CHAPTER – 8🌀
        ~ The Veils Of Misery ~
                🌀DAY – 61🌀
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Ishwara pranidhana. How can love for Lord blossom in us?
          
The first step is to see Lord as different from you – Lord and me. Two are needed for surrender – when you feel that there is Lord of all virtues and that you are nobody. In this nobody-ness, the union takes place. The realization dawns that all is the Lord and then that all is me, me, I, I ; that the universe is Lord’s, your body is His, your mind with all its conflicts and your mind with all its beauty is also His. This offering itself is a technique which brings you back home.
          
Ishwara pranidhaana brings you samadhi, or ecstasy in that meditation. Offering candles, incense or flowers is not great. You should offer every part of your body, offer every moment of life, offer every breath, offer every thought – good, bad, pleasant, unpleasant, anything. Offer all those vasanas or those things which you consider are your negative points. Offer all your negativity and offer all your positivity. By offering all the negativity, you become free. Offering all the positive virtues you think you posses, you become free. You will not become arrogant. Your virtues make you arrogant. They make you behave as if you are special. And your drawbacks pull you down and make you feel bad about yourself and unconnected to the Divine, there is nothing that can make you feel connected. It is up to you to feel close to the Divine. It is up to you to feel close to anybody for that matter. Even if they do not feel close to you, you should start feeling close. It does not matter if they do not feel that you are close to them.
          
And how do you know this? You cannot know just by their behavior. It is not the right way to judge. This is because nothing else can convince you that you are close and dear to Divine other than your own mind and your own self. You should stop comparing. This applies to the Master, too. You may feel that somebody is close to the Master because he smiles and talks more often to them. That, he does not smile at or talk to you. This is your illusion. It does not matter if the Master does not talk to you. You should start feeling you are the only one and that you are the closest to him. Then you will see that what you want will start happening; that it will start blossoming. Whatever seed you sow, that will grow. If you sow the seed that you are hopeless and no good, then that no-good seed will grow. Often, weeds and other useless things grow without any cultivation. You do not need to cultivate weeds. That’s why they are called weeds. They just grow and thrive on their own. But a useful plant needs some attention. In your field many weeds are coming up every day – useless, unwanted and unnecessary doubts and thoughts. You don’t need to sow them. They just come up by themselves. By swaadhyaaya, you can weed them out and maintain only that, which is essential in life.
🌷🌷🌷🌷🌷🌷🌷🌷🌷🌷🌷

Why should we convert the bad into good?

Question – Gurudev, why should we convert the bad into good?
Gurudev Sri Sri – Our nature is to help. Our nature is to bring light. Our nature is to bring comfort to others, and make everyone feel happy. We can’t be in anyway different from that. If you ask alum, ‘Why do you clean the water?’ It will say, ‘It is in my nature’. If you ask sun, ‘Why do give light to people?’ It will say, ‘That is my nature’. If you ask a star, ‘Why you twinkle in sky? It doesn’t help anybody’. It will say, ‘That it is in my nature, to twinkle’. So it is our nature to help others, and to bring comfort to life. Every individual is in search of happiness. Even people who are doing bad things, are doing it in search of happiness. It is just that they don’t know that they won’t get it. If they knew that they won’t get happiness by doing bad things, they would never do it. They are doing all the wrong things simply because they do not know that they won’t be able to get happiness out of it. So it is our job to make them aware, ‘See, if you keep doing all these wrong things, you are only going to get more miserable. It is better that you do good things, then you will be happy’.

Shiva Sutras | We can reach our goal and raise the energy in the body and in life.

*Chapter 1 – The Mind Facing Inwards Is Always Happy*
*Day 4*
We can realise our self to the extent that we raise our energy. The first sutra is “Chaitanyamatma”. You are alive, but you are living as though you were dead. 
Sleeping, eating and talking – you are like one who walks in his sleep. Often, mothers feed milk to their half sleeping children, who do not remember anything later. 
In the morning, they complain that she did not feed them food or milk. We also live like this, as though we eat while we are asleep and continue to slumber. 
We do not have knowledge of ourself. How do we get knowledge about ourselves and about the soul? Knowledge grows as our energy rises – “Chaitanyamatma.” 
This is the first sutra. If we succeed in this sutra, then we can reach our goal and raise the energy in the body and in life.
The moment our energy is low, our speech gets confused, and we become lazy. When you talk too much your energy lowers, and you get bored. 
If you have not experienced this, then do an experiment. Try to abuse someone for one and a half hours continuously, which may or may not even be possible – in a short time your stomach will feel sick.
We lose energy, which is required to digest food, and so the brain also stops working and starts functioning like a fool. Even if we eat more, vitality lowers. 
Have you experienced this? We are not at our best on a day when we overeat, isn’t it? There are Brahmins who specialise in eating at death ceremonies, especially in Mathura and other such places. 
They are called “panda”. Their only job is to eat wherever there is death ceremony. When many people die, they are in great demand and sometimes have to eat at as many as five or six places in a single day.
Once, a son accompanied his father to the ceremony and thev had a competition to see who could eat more. During the meal, the son drank a glass of water. 
The father got angry and slapped his son, asking him, “Why are you drinking instead of eating?” But they were not able to talk about it then. 
On reaching home, again the father asked the son the same thing. “I drank to settle the food I had eaten so I could eat more”. The father slapped him again and said, “Why didn’t you tell me there?”
I could have done the same and eaten more. On another occasion two ladies, who were neighbors, were talking. 
One was making the bed for her husband at one in the afternoon and so the other lady asked her, “Why are you making the bed so early?”
The first one replied, “My husband has gone for food at a death ceremony. He will have to sleep as soon as he returns home”. 
Hearing that, the other lady said, “That is better. For my husband, I have to send the bed to wherever he has gone for the ceremony. After eating he cannot even make it back home”.
Eating is also tiring. Where is your energy if you overeat? It is the same with those who oversleep – they cannot be full of vitality. 
We can realise our self to the extent that we raise our consciousness, our vitality. That is why we should do pranayama, Sudarshan Kriya and meditation. 
When you start doing these practices, then consciousness dawns. That is what the first sutra means. You are searching for your self. 
Your self is not something that is separate from you. Your consciousness is your self, from which everything has been created. 
It is possible to experience this only when you become one with your consciousness. The same consciousness also makes it possible for you to understand yourself. 
Only this consciousness can understand itself. As consciousness, or energy, increases knowledge also grows. One who is awake has tremendous consciousness. 
Even the sleeping man has consciousness, but only the one who is awake knows it while the other one is unaware of it. 
When we look at nature, consciousness is visible in every atom. Only in some it rests in a dormant state, in some it is partially expressed and in others it is expressed inabundance. 
If one understands this and wakes up to this consciousness, one can reach the light of joy in our body is our consciousness. 
We chant, do yagyas and practice yoga in order to raise our level of consciousness and move towards the goal of self realisation. 
In fact, raising the level of consciousness is not the right phrase, because consciousness does not increase or decrease. 
It is only when we realise that everything is consciousness that we start to experience consciousness.

What is your message on India’s 75th Independence Day?

Question – Gurudev, what is your message on India’s 75th Independence Day? 
Gurudev Sri Sri – There are two types of freedom – one is political freedom, that we got 75 years ago. The other freedom is to overcome our mental and emotional slavery. This can happen only through education and culture. This is extremely essential. In this country, if we do not achieve the freedom of thought, if every individual’s thinking and understanding doesn’t move forward in a new way with respect to our old beliefs, we will remain weak. To get rid of our weaknesses our youth will have to move forward, and the freedom of thought, freedom of culture, ethical and moral adherence, and patriotism, all these need to blossom in our lives. These are within us. We need to recognise and strengthen them further. This is what we are working towards. On this Independence Day, let us remember the sacrifice made by generations and move towards a self-reliant, drug-free and violence-free India. Let us invoke our inner strength to face current challenges. Independence always goes with discipline. Independence is also when you recognise the inter dependence of our existence.

Shiva Sutras | When you get angry, the area between the two eyebrows ignites, when you become unhappy, the throat starts to choke, when you feel hatred, a sensation happens in the heart region.

*Chapter 2 – Energy Centres*
*Day 13*
Look at a child five or six years old or a toddler of three to six months. They are filled with enthusiasm. It overflows from every cell of their body. 
Compare children with grown-ups and see if enthusiasm increases or decreases with age. Are we really living when we lose enthusiasm?
From the age of 20, we started to slowly die. Today, this starts at 15. Dying starts as soon as you lose enthusiasm, and life is over by the time we reach the age of 50. 
Although there is no enthusiasm left in life, still we call it life. Today, college students have no enthusiasm. They have already grown old, and have lost their enjoyment of life. 
After the television age started in India, people began maturing
very quickly and now life passes very fast. The people of the last two or three generations were so enthusiastic even at 60-70 of age. 
They are not totally gone, but if you observe the majority of people in schools, colleges and towns, very few of them have cheerful expressions. 
Instead, they rush about with long faces, frowning. Why lead such a life? Or look at the people who visit temples. Some of them are so fearful that they tremble while others walk with scrunched eyebrows. 
People with cheerful faces are rarely seen. This has happened because of our “Vishva” – we have made such a world. Now to drop this, should you run away from society to some cave in the Himalayas? 
You will not find happiness just by entering a cave. The world originates in your mind. Only you have created it, and only you can drop it. The solution is in your own body.
There are different types of centers in your body. Bring your attention to these centers, observe them and the world of worries and thoughts that trouble your mind will disappear. 
There will be peace. This is a very important sutra. When we feel anger, emotion or excitement, then different parts of our body experience various sensations. 
When you get angry, the area between the two eyebrows ignites, when you become unhappy, the throat starts to choke, when you feel hatred, a sensation happens in the heart region. 
What happens when you feel jealous? The stomach churns. Goodwill is also generated in the stomach. For example, we say, “I had a hearty laugh,” and when one feels very happy the area around the navel experiences some sensations. 
Similarly, when we feel jealousy or love, there is a sensation around the heart. Likewise, when you are sad there is a feeling in the throat and also when you want to express gratitude. 
You cannot express it in words, and we often say that the throat chokes. All together in our body there are 7 chakras, or energy centers, and all 27,000 subtle nerves in our body are connected to these 7 centers.
The first center is maladhara chakra. Here, the energy is either dormant or active. Bring your attention to this center. All through our lives, though we have a body we do not place our attention on it or even observe it. 
Our body is a wonder. Do you know our body is like a city with millions of living organisms inside? Some are our friends, and some are our enemies. 
Your intestines holds 50,000 different types of bacteria, which are all helpful. We call the body ‘purusha’ meaning whose who live in a city, because the body is like a city.

Shiva Sutras | Enthusiasm is a quality of life, yet some people find only boredom and unhappiness.

*Chapter 2 – Energy Centres*
*Day 12*
The mind is such that if we have to scold someone we pick up the phone right away and shout at him without caring what time of day or night it is. 
You may not be aware if the person on the other end of the phone is listening or not. He may have hung up, but once you have shouted you are at peace. 
The mind wants to do bad things right away. The energy in you that moves you to act, also will lead you to a state where you are a witness and do not even desire to act. 
Consciousness blossoms when you are a witness. Then even amidst all your actions consciousness will continue to blossom. So drop all your concepts and put in your full efforts. 
Suppose you are unable to do this because of weakness, or you do put in your 100%, but restlessness increases. When you direct your attention to your energy centers, the world that you have created disappears.
The question arises, if one rises to a higher position only by hard work, does this justify all those workers and businessmen who work continuously, sweating it out, night and day? 
And for what purpose? Some
Profit? Do they find only profit by working so hard? Sometimes blood pressure rises or ulcers appear, or the world overwhelms them, and anger and hatred begin. 
By working only to fulfill desires, you invite things that are undesired. When we look around and feel that others have more than what we have. life fills with jealousy. 
Look at the jealousy in our schools children say, “She got higher marks than me, and even though we wrote the same answer, she came first while I came third.” 
Or if the person sitting next to you looks and smiles and has a conversation with a person sitting on the other side of you, then it is enough for you to become shocked and uncomfortable.
This world is in our own mind. We look only at the world that exists in our mind, which we imagine in our own way, though the world outside may be different. 
70% of the problems in our life start because of our imagination. If you are unhappy or have had an unpleasant life, it is due to the world in your mind. 
You have created such a universe. “Vishva” is a wonderful word – “Shiva” means either yesterday or tomorrow, and “Vishwa” means the special yesterday or tomorrow that we create in our m own mind. 
In our mind, we imagine certain things as huge, though we are uncertain how they actually are. We are stuck in worries about yesterday and imaginings about tomorrow, which is why we lack enthusiasm. 
Enthusiasm is a quality of life, yet some people find only boredom and unhappiness. Observe, in what direction is your life moving- day by day, are you gaining enthusiasm or losing it?

Shiva Sutras | Why is skill needed? Skill is needed only to avoid misery. Yoga and sadhana are the path to overcome misery.

*Chapter 2 – Energy Centres*
*Day 11*
Why is skill needed? Skill is not needed to be unhappy. Skill is needed only to avoid misery. Yoga and sadhana are the path to overcome misery. 
Yoga does not only mean physical postures. When you are surrounded by light, there is no question of darkness. Where is misery when you are drowning in joy?
Where is poverty if you are rich inside? So never sav, “I will do sadhana only when God asks me to do it.” or I will meditate only when Gurudev makes me meditate.” 
Has Gurudev not invited you? Does God not want you to do sadhana? God is shouting at the top of his voice. All the rishis from Maharishi Vasa’s time are calling to you in one loud voice, inviting you.
They have spoken so many times, “Move ahead. Wake up. Stand up’. We say, “Let it happen if God wishes,” only when we do not want to act.
If you want to do something good, do it immediately, but if you want to do something bad, brush it aside. Once when I was in Canada for a satsang, two and a half hours, at 12:30 in the night, an elderly Indian lady came. 
One of the volunteers asked her to return the next morning, but she insisted and started knocking on my door, demanding, “I need to see Gurudev right now.” 
I came out and asked her, “What’s the matter?” She said, “I have decided to donate $200 to children.” I said, “Okay, but why the great hurry? 
It is past mid-night, and you have come from so far in the middle of the night when you could have donated it tomorrow or the day after. 
I will be here for some time. Why did you come so late?” She said, “Gurudev, I can’t trust my own mind. Today I feel like giving, so I am giving right now.” 
Then, at 1 am, she narrated a story to me. She said, “Gurudev, I would like to tell you a story.” I replied, “Okay, tell me the story. 
She started – “A trader was going to Kashi by boat. On the way, his boat started sinking. He saw a fisherman on a nearby boat and asked him to take him aboard and save him”. 
He told the fisherman that otherwise he would drown and die. And that if he took him aboard, then he would give him all his property. The fisherman agreed. 
Once the boat started moving safely towards the shore, the trader regained his senses and started repenting for having offered all his property to the fisherman. 
Then he told the fisherman
that although he was ready to give him all his property, his wife would not agree to it, so he would only give him half of it, as he had to give the other half to his wife and family. 
For that he was helpless, as they also needed the property. The fisherman kept silent and continued rowing towards the shore. Then the trader wondered why he had offered him half his property. 
What great thing had he done by saving him from the river? It is his duty to ferry people across, and after all protecting others is only humane. 
He was just doing his duty and would have committed a sin if had he not saved him. He had actually protected the fisherman from committing a sin. 
So he told the fisherman he would only give him a quarter of his property. The fisherman did not make a sound. Then, when they reached the shore, the trader gave him a five rupee coin, but the fisherman said that he did not need his money. 
Shocked, the trader insisted, ‘No, no, you take this. Have tea for yourself and get some biscuits for your children.” Then the elderly woman said, “Gurudev, such is the game of the mind. If one has to do some good work”. 
“it is best to do it immediately or else one keeps postponing it and never does it. That is why I have come in the middle of the night.”

Shiva Sutras | Without effort, you cannot prosper. Only when you apply effort will you get results.

*Chapter 2 – Energy Centres*
*Day 10*
Effort and continual practice are required in both worldly and spiritual matters. Some people say, “I will go on a pilgrimage when God desires,” or “I will go for sadhana only if Guruji makes me go.” 
This happens only when the mind is not firm and is wavering in its commitment. You do not apply the same rule to other areas. 
For instance, you do not say, “I will eat only if God feeds me,” or “I will see the movie only if God shows it.” Only by working hard and applying full effort can you experience good samadhi. 
A lazy person never reaches samadhi. Therefore, satsang, sadhana, and seva, all three are very important. When you do these, you enter into yourself, into sivatattva. Then it becomes easy to experience love and knowledge.
We treat our wishes and God’s wishes differently. We accept things according to our convenience. When you succeed in something, you say, “I won by putting in my full effort,” 
But if you lose you say, “What can be done? It is God’s will.” You never admit that you did not put in your effort 100%. Actually, God did it, otherwise it would not have happened, even if you tried. 
So, God alone does everything. This is important to understand the efforts that you make are also Shiva. If God alone is the doer and nothing exists except for him, then he is also enjoying the fruit of action. 
If God has made you a thief, then through you God will also experience punishment in jail. Suppose you overeat and say, “I have a stomach ache,” 
How is it possible that you have a stomach ache? The aching stomach is God’s. If you are not the doer, then you are not the enjoyer of actions either. 
Remember that he is the doer and also the enjover. You will not get results if you merely keep thinking about a work that you have no interest in doing. 
If you want to do something, do it 100% and complete it, and if you want to leave a project, then drop it and drop it in your mind too. 
Whatever you do, do it 100%. It is not right to say, “Why should I do it if everything is being done by God?” Only God is doing everything, and he is doing work through you.
The God in you is eager to work. Therefore, allow God to work, why do you stop God mid-way? This is only acceptable when you feel God Himself is stopping mid-way. 
If you sit and start wondering about it, you will wind up utterly confused. Come out of it, and let your mind be empty. The energy you have to do work is Shiva. 
Your faults also belong to Him. Virtues and happiness come
from knowledge while flaws and misery come from ignorance. 
If happiness and misery are the same to you, then knowledge and ignorance are the same. You will not feel anger or hatred towards anyone. Liberated and pure, you will march towards the self. 
Krishna tells Arjuna, “Treating with equanimity happiness and misery, gain and loss, victory and defeat, fight the war.” Fight without feverishness. Look at your actions as a witness. 
The heart beats, blood flows, breath moves in and out, digestion and other functions continue. These processes happen on their own. 
Even thoughts appear by themselves. Realise that there is no distinction between a complete doer and a complete observer. Then you will become the doer of everything. 
This should happen naturally. You should still act. Do not be without doing. The rain falls only when it is time to rain, and the sun rises and sets in its own time. 
You cannot affect these, but when the sun shines, open the windows. Only then can the rays of sunlight enter. If you open the windows at 12 midnight expecting the sunlight to enter, how can it happen? 
If the windows are shut it will be dark inside even if the sun is shining. Nature is giving you everything, but still you should put in your full effort. 
Without effort, you cannot prosper. Only when you apply effort will you get results.

Shiva Sutras | Your very nature is contentment. In order to realise that, you should exert your full effort.

*Chapter 2 – Energy Centres*
*Day 9*
The whole of life is a struggle to find contentment. You will never find contentment in any object or any situation. 
Your very nature is contentment. In order to realise that, you should exert your full effort. Do you know what happens to your body when rajas, or restlessness, increases? 
It does not allow you to sit quietly, at ease. Instead, you fidget, rustle about, squirm, move your legs and tap the table. Sitting in the lawn you pluck the grass and pull leaves from bushes – playing like a monkey.
This happens because of rajas, unsatisfied physical and mental powers. So to satisfy them we must do some activity. Some people think that just by sitting quietly, meditation will happen, but it is not the case. 
Only the person who works well can sit to meditate. There is a misconception that it is the idle people who meditate, pray and sing to God. 
An idle person can never meditate. In fact, the person who works hard can meditate better. This does not apply to those who over-work themselves. 
Some people work all day and night like mad-men. They end up over-sleeping or falling asleep even when they sit to meditate. A person who works well, in moderation, can meditate well.
If you have lots of ambition and dynamism, but do not utilise it correctly or in the right direction, then that energy becomes rajasic. If we are tired or disturbed, then that rajas becomes worry, unless we utilise it in some activity. 
Good sleep and work increase our sattvic nature, and when sattva increases we can meditate better. Sattva rises when tamas, laziness and boredom, vanish. 
So to make the mind cheerful and peaceful, we need to balance tamas and rajas. Rajas gets subdued when you use 100% of your energy in any effort. 
Rajas drives you to activity, and once that activity is finished, the mind changes to its sattvic nature. Tamas also gets subdued by this use of energy. 
Say that on a day off, you decide to work less and to sleep a couple of hours extra or that after a delicious lunch you take a nap. 
Later, when you wake up, your body feels heavy. The more you sleep, the more you gain weight and feel lazy and the more rajas increases. 
That is the reason one should sleep moderately. Sometimes when you wake up, the mind is pure. At that time, sattva is dominant and one easily meditate. 
To raise the level of sattva, put in 100% efforts. Bhairava fills up our incompleteness or lack. When we invest 100 percent of our energy in any action, there will be no regrets, and when there are no regrets there is no fear or anxiety. 
The mind is complete, awake and in the present moment. In this state of awakened consciousness, you again return to the mind turns inward, becomes peaceful and surrenders. 
The surrendered mind finds sri, strength, peace, cheerfulness and success. Happiness spreads around us We reach our goal and have no need for the Shiva Sutras. 
Never say, “It will happen if God wishes.” This is not the correct way. The good ideas that you have, come from God, so put them into action. 
We generally run away from effort. Wealth and prosperity is due only to those who put in their full efforts. Lazy people do not find wealth. God has given everyone hands, and it is up to you as to how you use them. 
If you want to play sitar, then you have to practice, or if you want to type on a computer you have to learn how. Practice or study is required for anything you want to do.

Shiva Sutras | When will life be full of joy? We bargain for a little of this and a little of that, wanting that such and such should happen. These are our main worries.

*Chapter 2 – Energy Centres*
*Day 8*
When will life be full of joy? We bargain for a little of this and a little of that, wanting that such and such should happen. These are our main worries.
To free our consciousness, which is bogged down in petty worries. When we put in our best efforts, we do not worry whether or not our work will be successful. 
What does worry mean? It means that we have not worked to the best of our ability. Imagine that you are playing football or running a race. 
If you put in your full energy, you will have no regrets. If you do not put in your 100%, then you may think, “Oh. I could have done better.” 
A person who gives his full efforts knows, “How could I have done better? I did my best and am prepared to accept the results. 
If I get the fruits I will be fine, and if not, then too I will be happy.” When you completely apply your energy, fully using actions, speech and mind, you become full. 
Bhairava means fullness. Dissatisfaction, unhappiness and discontent enter the mind when there is no fullness. Until people find fullness, they cannot have peace, comfort or sleep. 
At every stage in life, if something is missing, then boredom, uneasiness and discontentment set in. Just to rid themselves of discontentment, people visit temples and other places of worship. 
Why do we listen to discourses? Why do people pray? Why do we break a coconut at temples? Is it not to get rid of discontentment and to find contentment, to move from imperfection to perfection? 
A thirsty person looks for water and a hungry person for food. A person with a full stomach does not look around on either side of the road for a restaurant, only a hungry person does that. 
Only a person who is building a house will look for a hardware store. Before that, though he walked up and down the road so many times he did not notice the hardware store. 
An exception is clothing and jewelry stores, which always get noticed except by people whose minds are happy and content. 
They do not think of them, even for a moment. Do not think that your mind is fickle or weak. It is not fickle. 
it merely desires completeness and is roaming here and there looking for completeness. When one is content, then the mind automatically becomes serene and quite.

Shiva Sutras | Give your 100% in action, speech and thought, and the energy that is generated by the union of these three will raise you up to a higher level.

*Chapter 2 – Energy Centres*
*Day 7*
Go to the root of knowledge, silence. Carefully observe and distinguish the different ideas, thoughts or worries that arise in your mind. 
Then observe one thought, then one sentence and then one word. Then separate that one word into letters and look at each letter carefully. 
When you do this, your worries will disappear. Practice this for one week and you will understand that when we hold onto the silence that is in between words, then worries vanish. 
Where there is no sound or words, there are no worries because words are the root cause of worry. To transcend them is to reach silence. 
Move from knowledge to the highest knowledge. A mantra, a sacred sound, is defined as a mantra is that which, when repeated constantly, clears your mind from worries and protects you.
Knowledge is bondage, and it is impossible to gain knowledge without words. We need the help of language to understand what we are worrying or not worrying about. 
When we separate the words, we will be free from worry. One gets worried by holding onto sentences. Suppose your mind is worried that “My son is unemployed.” 
Now sit down and break up each of the words in the sentence, like this : M-y-s-o-n-i-s-u-n-e-m-p-l-o-y-e-d. 
The intensity of the worry becomes less, and if you reduce its intensity, then the mind, which is entangled in a sentence, drops the worry and becomes contemplative. 
If you meditate and attempt to drive away the worry, it may not work. So take hold of the worry and go for its root by taking apart its words and meaning.
When you put in full effort then you experience completeness.
“Udyamo” means effort. Give your 100% in action, speech and thought, and the energy that is generated by the union of these three will raise you up to a higher level. 
Udyamo is what supports us. In life, we do so little. We do not give our full effort anywhere and even worry half-heartedly, here and there. 
If you want to worry, then sit down and worry 100%. Are you worried that you may drown or fall sick? You may die, and that is all. If you die, then there will be nothing to worry about.
Anyway, evervone has to die. What is worry? Worry means not applying your efforts 100%. You may be worrying about today, tomorrow or even the coming decade. 
If you are going to worry, then worry big. Worry about how the world will be after 100 or 5000 years. There is so much pollution already in the world today. 
What will happen after another 15 or 20 years? If you are going to worry, then do it in a big way. Drown yourself in worry. Otherwise, we live as though we are dead or dying at every moment. 
In Hindi, it is said, “A dying person dies only once, whereas a person afraid of death dies every moment.”

Guru Stories | I am so grateful to Gurudev for fulfilling my dreams and wishes, and giving me a new life.

My name is Gunjan Malhotra and I did my first AOL course in 2008.I would now like to share with you all, a realization, an experience, that took me miles ahead in achieving my all-time dream! Initially, as a fresher into the AOL family, I was not particular about doing my Sudarshan Kriya. I was very laid back about it as back then and I did not feel it’s importance and would seldom do it. By profession, I am a model. But three years back, I would not be able to say that. It all started in 2011, when I began my journey to stardom. I started going for audition after audition with the hope of getting the right break. At every audition, the story remained the same:better looking girls, stiffer competition-lesser motivation. I had now reached a point in time, when I was 500 auditions old but success wise, I was still at zero. I had not managed to bag even one assignment. In spite of putting in all my efforts, the results only disheartened me. This was the bitter reality. I was a failure. This never ending struggle gave rise to suicidal tendencies in me. One night at a dinner party, with my friends, a great realization dawned upon me. As I saw all my friends indulging in drinks and non-vegetarian, I could not help but feel disgusted. I was extremely glad that I could stay away from these vices. This was only possible because of the teachings of Art of Living that kept me centered. I felt just so blessed. The very next day, I started doing my Sudarshan Kriya, and I have not stopped doing it till date. It is like an addiction now, a capsule without which I cannot begin my day. I feel so fortunate to know this. Simultaneously, the biggest miracle of my life occurred. I got the shocking opportunity of doing the OREO 2013 Advertisement, with Ranbir Kapoor (A famous and celebrated Indian actor). Unbelievable, isn’t it? The journey from nowhere to just there. This would not have been possible without the merits that came from the Sudarshan Kriya. I am so grateful to Gurudev for fulfilling my dreams and wishes, and giving me a new life. My life is now on a blissful high. I’ve done advertisements for Coca Cola, Garnier shampoo, Fair and Lovely and Shoppers Stop. Working with these big names, was nothing short of a fairytale. I also recently bagged a small role in a Bollywood movie as well. All these happenings have only strengthened my faith in the divine. I still wonder sometimes, if all of this is reality or merely a dream? Thank You Gurudev, for helping me at every step. Jai Guru Dev. 
– Gunjan Malhotra

Guru Stories | Gurudev Himself had blessed us. I am so grateful to my Master for giving me this lovely lifetime experience, and many more happy moments in my life.

I would like to share with one and all a sweet story of my life. I am a Hindu girl who married a Parsi boy, in the year 1995. We had a Court marriage. We now have two children as well, who follow both the religions. Encouraged by my Gurus’ words, that now my boys have 2 religions to benefit from, I introduced spiritual practices taught in AOL into their lives, in order to keep them on the right path, and mould them well. Having gone through a lot of turbulent times, while I swam against the tide, I finally found my saviour in SRI SRI in 2005. Still swimming against the same tide, albeit with a Smile(that happens when you find a GURU), I realized that following what HE said, and eventually becoming an AOL full time teacher while continuing my dental practice for 4 hours a day, I had seen and was moving towards the shore, which I never imagined actually existed. All my dreams had been realized, in just a span of 3 odd years since I met my GURU – SRI SRI. But we all know and have experienced at some point, how one desire leads to more desires, and so the lingering pain of not having been married in the presence of Gurudev, and rather accepting blessings from Law instead, started raising its ugly head. Whenever a difference of opinion rose between me and my husband, or whenever we felt at crossroads, I fell back to our court marriage as the reason for it. Finally in 2013, my husband decided to take that excuse away, and decided to take me for GURUJI’s blessings to the Bangalore Ashram. This was on the occasion of our 18th wedding anniversary. Deep in my heart, the dream of getting married in the presence of Gurudev, in a traditional Rajasthani way, started taking hold of me, first as dreams at night and then during the day too. As the date to visit Sri Sri came closer, I had visualized my marriage in the presence of Gurudev, and my husband and I taking a picture like newly-weds with Gurudev, to the very last detail. Of course I did not utter a word about this gorgeous dream of mine to anyone else. Finally the day arrived, and we found ourselves standing in Shakti Kutir with H.H Sri Sri Ravishankar. I still have to pinch myself to wake up from what ensued. As soon as I told Guruji when He put sweets in my hands, that it was our wedding anniversary, what followed was MY DREAM, to the minutest detail, and that too without uttering a word to my Master about it. I was wonder-struck. Sri Sri asked some people around to bring 2 garlands, and then He made us exchange them, in His very presence, while He clapped for us. Then He cutely fussed over which Pagdi (Turban) to choose for my husband for a good 5 – 7 minutes, till all were brought to Him, and made my husband wear it HIMSELF! Wow, I felt so happy. I was blushing like a teenager. What followed was even more beautiful. Gurudev gave me a gorgeous purple saree, and after we had bowed down and touched His feet, He blessed us as a couple and asked if we wanted a picture with HIM. Oh My God. What more could I have asked for? Today, adorning my wall, is a beautiful dream, not just realized, but amazingly captured, frame by frame of every moment and step, just like a photographer would do in a wedding. That day I finally felt married, with God’s blessings showering upon my marriage, as Gurudev Himself had blessed us. I am so grateful to my Master for giving me this lovely lifetime experience, and many more happy moments in my life. I feel most blissed when serving my MASTER. I also have become very careful and aware of what I wish for or dream about, as when you have a GURU like SRI SRI, your wishes and dreams do come true. NOW MY ONLY WISH IS THAT HE UTILIZES MY LIFE FOR A HIGHER CAUSE, AND MY DREAM IS TO SERVE MY MASTER TO THE BEST OF MY ABILITY. 
– Dr Shivani Billimoria

Guru Stories | He chose me to be with Him always. He chose to be beside me, behind me, in front of me, where ever need be

It was when I was 12. This crowd gathering was sitting in one corner, and it looked like everyone is meeting after ages, like a typical Punjabi family discussing about what each other’s children are upto! There was a sense of eagerness in the crowd as I witnessed some eyes continuously stray towards the staircase, as if some celebrity were to walk down through it. It was the welcoming of my Uncle’s baby girl. Ekta With Sri Sri As my eyes rolled up, I saw a man walking down the staircase. A man in a pure white robe, with a long beard, having a smile which was one of a kind. The walk was nothing less than a Celebrity’s. And suddenly, the crowd was full of smiles, the smiles I had never seen on their faces. They all started to jump and rush to reach this man and I had no clue of what was going on. What a chaos it turned out to be! But this man and His smile remained unaffected by the crowd. It was as though He was loving the chaos He had created. Little did I know that this would be the last time I was looking at the people around in this man’s presence! Later I learnt that He had come to name my cousin. The chaos followed as He walked up the stairs to His room after completing the rituals, and left the crowd wanting to see more of Him. When I almost forgot about Him and stepped towards the yummy looking dishes with my mom and sister, someone came up to my mom and mentioned that He was meeting every one individually, and that we could speak out our problems with Him. Standing in the queue with my mom and sister, I wondered what it would be like to see this ever smiling man in person, and what would my mom actually speak to Him. Shutting my mind, we walked into the room where He was sitting and He smiled at us. While my mom was talking her issues out, I sat still looking at Him. “Everything will be fine”, He said, as He ended and looked at me. He winked, He smiled, pulled my cheeks and gave me this red rose He had in His hand! It felt like time had stopped right at that moment and a new refreshing breeze had brushed my cheek! Few years later, I was blessed to be experiencing this wonderful innovation by Him called the “Sudarshan Kriya”. The similarity between today and that day is that I still haven’t been able to figure out who He is! I don’t know who God is or whether God even exists or not. All I know is that this new life and completely new personality that I’m gifted with is only because of this one man, and I owe my life to Him. I don’t know whether His saying “God loves you more than anyone else” is true or not, but I know that He does, and that’s the biggest miracle in my life. He is my Gurudev Sri Sri Ravi Shankar. For now I know that as He winked, He chose me to be with Him always. He chose to be beside me, behind me, in front of me, where ever need be. What matters is, He has been and will always be there. Thank you Gurudev, for all the pampering and all the scolding. Thank you for making my life a miracle. In this lifetime and all the ones to come, I will be grateful. Jai Guru Dev. 
– Ekta Bhasin

Guru Stories | I see life as a miracle. The blooming of flowers, colours in nature, the diversity in flora and fauna is all a matter of wonder and an absolute Miracle.

I see life as a miracle. The blooming of flowers, colours in nature, the diversity in flora and fauna is all a matter of wonder and an absolute Miracle.   
Being on the path I am ever so grateful for this miraculous journey of life. I feel each moment is a Miracle, it’s just a matter of opening our eyes and seeing life with a sense of wonder that miracles manifest again and again. 
Sharing one such miracle of Grace in my life for which I am so very grateful to my Guru, Gurudev Sri Sri Ravi Shankar.
Guru Poornima 2004 : An auspicious day to honour and commemorate one’s Guru – a day of gratitude and joy in every Sadhak’s life. It was a day full of excitement as i was so looking forward to attending the Guru Poornima satsang with my friends in the evening. It was around 4 pm that evening, as I was readying my saree whilst simultaneously finalising pick up points for the long drive to the venue, that my husband Satish complained of extreme discomfort in his throat. 
I started massaging his throat in an attempt to comfort him and marking time as my mind was on reaching the venue on time. Within a few minutes, Satish asked me to call the doctor. The next thing i recall, was that we were on our way to the hospital. The hospital doctors confirmed that Satish was having a heart attack and immediately moved him into the ICU.
I was quite shaken up and started frantic attempts to reach out to Gurudev who was in the Canadian ashram. Prasanna, my friend got in touch with Gurudev, I believe that was the first Guru Poornima call that Gurudev received. All that Gurudev responded to Prasanna was that all would be good. My racing heart settled and as anticipated with Gurudev’s blessings, the procedure went smoothly, and the next day the nurses had a very impatient patient to take care of.
The ease with which the hospitalisation and recovery days went by was an absolute miracle – a miracle of grace of my Gurudev. My son later remarked how strong and calm I had been. I told him, I just knew that all would be fine. 
This was a dramatic event and miracle in our life. And, i have learnt to appreciate each day – every day of good health that passes by, as a miracle in our lives , specially after the most challenging years of 2020 and 2021.
– Prajakti Deshmukh

Guru Stories | THIS REALLY IS A SUPERB MIRACLE OF MY DESIRE OF MEETING HIM GETTING FULLFILLED

when Guruji had come to Poona, I had a burning desire to meet him. I had gone for the event with a lot of hope and excitement. The first miracle is that on the night of the Devi Pooja, my friends and I got an opportunity to sit on the stage just behind Guruji’s seat and later, after the Pooja, when I met Guruji, I got a hug from him. This was the best hug of my life. The second miracle is that the next day when a friend of mine named Kunal and I were standing in the line to meet Guruji, Kunal just told Guruji that “Divesh wants to meet you”. After this I got a lovely surprise because Guruji said, “HA MEIN ISKO MILA THA” (Yes, but I have met him) and then he gave me a rose from the bouquet he was carrying. The third miracle is that just a few days ago, before the trip, I was sitting at home and thinking of meeting Guruji and also clicking a photograph with him and then showing this photo to my family. I really was hoping to get this opportunity soon. After the trip, I received a mail from my friend Kunal. Now the shocking thing is that the mail contained a picture of Guruji and me when I met him in Poona after the Devi Pooja. In this picture, Guruji is looking straight in my eyes. THIS REALLY IS A SUPERB MIRACLE OF MY DESIRE OF MEETING HIM GETTING FULLFILLED AND ALSO A PHOTOGRAPH WITH HIM GETTING FULLFILLED. JGD.
– Divesh

Guru Stories | Warts are small projections on the skin caused by the human papilloma virus.

I was suffering from facial warts. Warts are small projections on the skin caused by the human papilloma virus. Homeopathy is known to be the only treatment for them. I was suffering for nearly 6 years. I had to change three doctors and I even did a minor surgery to get rid of them and yet they were resurfacing. All the medicines were proving to be ineffective. I had lost all hope. Subsequently I had a good fortune of running into the Art Of Living programme where they taught me the Sudarshan Kriya. After about three weeks of doing the Kriya daily, I happened to glance in the mirror to check how my warts were doing. What I saw, amazed me and I shall never ever forget the look I had on my face as I looked into the mirror. All the warts had disappeared completely. It was really unbelievable. I was trying to figure out what had caused it. Suddenly it struck me that the Sudarshan Kriya which I was doing daily had done it. I was feeling a mixture of gratitude and surprise. All this and many other miracles I have had with Poojya Gurudev and the Sudarshan Kriya have led me to an unflinching belief that the divine does really exist and he is residing right here amongst us mortal men in his abode at the Art of Living ashram on 21, Kanakpurra Road, Bangalore. Jai Guru Dev. 
– Tapan Phadke.

ASHTAVAKRA GITA | The liveliness arises from that emptiness. Wait and go deep into that emptiness. Agree to be with it. Dissolve into it. Dive into it. You'll find that very emptiness is full of life.

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 9🌿
         ~ Ego Dissolves In Love ~
                   🌱 Day – 50 🌱
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सशरीरमिदं विश्वं न किंचिदिति निश्चितम् ।
शुद्धचिन्मात्र आत्मा च तत्कस्मिन् कल्पनाधुना ॥
Such a beautiful realization dawns! There is nothing in this world, including this body. When people are frustrated, they say, ‘Oh, there is nothing in the world. There is dejection. There is nothing – nowhere to go. Everything is false. There is nothing I can hold onto; nothing I can love. All is empty. The whole world is empty, there is nothing anywhere.’
A dejected, frustrated mind also feels that way. In an utter state of despair, it says, ‘There is nothing, so where do I go? The mind is tired of going anywhere.’
Janaka was talking about the same state, but with a difference. शुद्धचिन्मात्र आत्मा च तत्कस्मिन् कल्पनाधुना । It’s not the emptiness of dejection. It is the emptiness of fullness. It is an emptiness filled with love, filled with consciousness; with life. What appears to be different – different things – are nothing. So that emptiness is alive. It is not a dead emptiness, but a very lively fullness or emptiness. Lively emptiness is intoxicating. People tell me, ‘I feel so empty. Everything is empty. When I was away, I was longing and craving to come to India, to the ashram. And when I am here, I feel this is all empty. You are so easily available, I can walk directly into your kutir (room) anytime I want. I don’t need to make any effort. You are always available. So even that craving is finished. I feel so empty. What do I do?’ I tell them to stay with that emptiness. This atma, this Self of mine, is pure consciousness, pure liveliness. There is nothing inert or dead here. Everything is alive. The liveliness arises from that emptiness. Wait and go deep into that emptiness. Agree to be with it. Dissolve into it. Dive into it. You’ll find that very emptiness is full of life.
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ASHTAVAKRA GITA | The mind has a peculiar nature. It desires something, and when it acquires or achieves it, it no longer finds it interesting.

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 9🌿
         ~ Ego Dissolves In Love ~
                   🌱 Day – 49 🌱
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अहो मयि स्थितं विश्वं वस्तुतो न मयि स्थितम् ॥
‘Aho’, he said, ‘Oh! This is all present in me, and still it is not present in me.’ If a scholar, reads this, he’ll find it thoroughly confusing! One without any experience will throw this book out and say it doesn’t make nay sense. He’ll say the author must have been a crazy person. He’ll say, this book is so self-contradictory he can’t make any sense out of it. It makes no sense; that is why it is Truth. The mind has a peculiar nature. It desires something, and when it acquires or achieves it, it no longer finds it interesting. It drops it, and moves away from it, because he can’t stand being totally in the present. It dissolves. And if it doesn’t achieve what he wants, it gets frustrated. Then too, there is a rejection, a rebellion in the mind. Have you observed this? You want something and crave for it. And if you can achieve it, if you have it, the mind is not into it. It drops it very easily, very quickly. It doesn’t find joy in it.
There is a story about Mullah Nasruddin. Mullah was in love with a very beautiful girl, but he decided to marry somebody else. Someone asked him what happened. Why did he decide to marry someone else? His decision was very strange! So, they asked him, ‘What has happened to you? Are you not in live with that girl?’ Mullah replied, ‘I am in love with her, that’s why I’m not marrying her. If I marry her, how will I spend my evenings?’
A husband and wife often fight. What is the reason for this? The mind says I already possess my husband (or wife), so it never goes there because it has already possessed him (or her), but somebody else maybe… The wife is very beautiful but the mind doesn’t go there. They go elsewhere. The husband is very nice person, but the mind doesn’t go there, it goes elsewhere. It feels another person is better. The mind feeds or exists on illusion. It wants something that is not around. It wants something impossible. The moment it becomes possible, it moves away from there and goes further. It’s not anybody’s fault. It is the nature. It is used to living on craving so it gets frustrated anyway. Having or not having, fulfilled frustration or unfulfilled frustration.
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ASHTAVAKRA GITA | you recognize that you are peace; you are pure.You are the ever pure consciousness. There was no liberation, because there was no bondage in the first place.

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 9🌿
         ~ Ego Dissolves In Love ~
                   🌱 Day – 48 🌱
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बोधमात्रोऽहमज्ञानादुपाधिः कल्पितो मया ।
एवं विमृशतो नित्यं निर्विकल्पे स्थितिर्गम ॥
न मे बन्धोऽस्ति मोक्षो वा भ्रान्तिः शान्ता निराश्रया ।
अहो मयि स्थितं विश्वं वस्तुतो न मयि स्थितम् ॥
न मे बन्धोऽस्ति मोक्षो वा भ्रान्तिः शान्ता निराश्रया ।
With just this in the consciousness, in one’s awareness, all barriers fall down. All the illusions fall off. All imaginations in the mind drop off, and you recognize that you are peace; you are pure. चिद्रसोऽमलम् । You are the ever pure consciousness. न मे बन्धोऽस्ति मोक्षो वा । There was no liberation, because there was no bondage in the first place. Only if I was bound, would I have to thrive for liberation. Nothing has been binding you!
Several years ago, we walked in the hills of the Himalayas. One night we wanted to go to the top of a hill. We were in a mischievous mood. So we gathered a few people and quietly left the ashram which we were not supposed to do (Shankaracharya Nagar). There were guards all over. But we were very friendly with them and escaped by the back gate into the mountains. There was so much confidence that nothing would happen. If animals came, we’d apply Siddhi (power) and the animals would go away. We’d make friends with them. There could be lions, tigers and elephants in those forests. So we walked and walked in the night. Up one hill and then down another hill, up and down three hills. It must have been very late in the night, around 3 a.m. We were walking with a small torchlight. We just wanted to have an adventure. And at 3 a.m. or 4 a.m., somebody said, ‘Stop! Don’t go any further.’ So we stopped. We were on a big cliff. A few steps further there was a edge – a fall of thousands of feet. It was so dark we could not see anything. We saw it all the next morning. So after somebody stopped us, we took another toad; maybe it was their property. We went another way-a very small walking path. On the way back, the other two people who were there with me, refused to come back on that road. It was after 6 am, daytime, and they saw it was a way you don’t dare to walk on! In the night, we walked through and went to the small Shiva temple down below in the valley. I really had to convince the other two boys with me on the way back. I was responsible for the whole course there, including taking all the boys back to the course venue. But they refused to come back because path was so narrow. One had to walk through just a small strip. It was really frightening. It was a slippery, sandy road. If you slipped, you would fall down thousands of feet! Ignorance or darkness is also useful sometimes. न मे बन्धोऽस्ति मोक्षो वा ।Nothing was binding me. At night nothing was binding the people, they could simply walk down but the way back scared them. It is in the mind. It should have been the other way around. In the daytime people could have walked and at night they should have been scared of walking that path! But the reverse happened.
न मे बन्धोऽस्ति मोक्षो वा । There is no bondage in me, so where is the question of liberation? A devotee is very dear to God, but an enlightened is even more, because in a devotee there is a little gap. The devotee thinks he is separate from the Divine, but an enlightened doesn’t see it that way. He sees no distance, no separation. It’s a ज्ञानी and a भक्त़ As Krishna says, ‘A devotee is very dear to me, but the ज्ञानी, an enlightened, even more because he is never away from even for a moment. He is not separate from me, he doesn’t feel any gap.’ नमो मह्यं । This is what Janaka was experiencing. The pinnacle of devotion, when he could say, ‘I bow down to my Self.’ These are not the words of an egoistic person. Janaka said, ‘I bow down to my Self. You and I both dissolve together. They cannot dissolve one after another. For ‘I’ to be there, you have to be there. For you to be there, I have to be there. You and I dissolve. What exists is, what ‘is’.
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ASHTAVAKRA GITA | Knowing you are an indivisible, inseparable part of them is knowledge. Abheda bhava.

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 9🌿
         ~ Ego Dissolves In Love ~
                   🌱 Day – 47 🌱
                   
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नमो मह्यं । These words नमो and नमः are very unique. When you read it the other way, it means मन । मनः is mind. नमः is the reversal of mind. When the mind dies, love dawns. Whenever there is love, the mind dies and this is painful. That is why love always brings pain with it. Something in you is dissolving – the ego, the mind – and this dissolving is painful. And so lovers often rebel. The mind does not want to dissolve. It wants to emphasize its existence. It wants to show that it is something, too! And it doesn’t want to bear the pain of dissolution, the pain is unbearable. नमः is surrender, and in surrender there is a pinch. You often find lovers fighting, and you really don’t understand why lovers should fight when there is so much love. They still fight! These are the mechanics. The love is so strong and so powerful, the mind cannot hold it. It wants to hold. It cannot stay. It cannot exist. It dissolves and this brings pain; unbearable pain. So, in order to get rid of the pain, it rebels. And that rebellion is the fight. When you surrender to somebody, this is more evident. It is clearer. People love objects because objects is very safe! You buy a property, enjoy it and when you want to sell it to somebody tomorrow, it doesn’t cry. It doesn’t make you cry. It doesn’t tell you not to do it. It never says that you are leaving it. You can easily dispose of it. You buy a scooter, a car, a bus. You can sell it after some days. Objects have totally surrendered to you. They don’t question you or pose any resistance to you. People feel very safe owning things. They are happy with objects. Human beings are not like that. And God is much more difficult to handle!
अहो अहं नमो मह्यं । This is very tricky. You can rebel against someone outside you (somebody else) but how can you rebel against your self? The surrender comes from the depth of your Self. Then one finds there is nothing other than me, all is mine. And there is nothing that is mine! There is nothing I can claim to be min, or everything is mine. ‘Me’ and ‘mine’ – ‘mine’ takes you greedy and possessive, while ‘me’ makes you stiff and arrogant. The whole world revolves around these two words: ‘me’ and ‘mine’. What about me – the ego; mine – the desire. In the state of surrender, both dissolve. Where am I? I am hollow and empty. Whatever I see or perceive, all that I feel with my mind and can express by my words, are part of me.
ज्ञानं ज्ञेयं तथा ज्ञाता त्रितयं नास्ति वास्तवम् ।
अज्ञानाद्भाति यत्रेदं सोऽहमस्मि निरंजन ॥
Duality is the cause of sorrow. The two is the cause of sorrow, not one. ‘I am devoted to…’ This ‘to’ implies that I am separate from that to which I am devoted. Knowledge is one step higher. When even devotion fulfils its goal, knowledge dawns and reveals that the knower, the knowledge and the known are one and united. सोऽहमस्मि निरंजन । The small mind recognizes that I am the big mind. And the voice from the big mind comes saying I am small mind too. When these two parts of you recognize each other within you, sorrow disappears and dissolves. The small mind unites with the big mind. The big mind unites with the small mind. In fact, ‘unites’ is a wrong word. We are already one. ‘Uniting’ is just an expression. There is no uniting; there is only one. So सोऽहमस्मि निरंजन
द्वैैतमूलमहो दुःखं नान्यत्तस्यास्ति भेषजम् ।
दृश्यमेतन्मृषा सर्वं एकोऽहं चिद्रासोऽमलः ॥
Being devoted is not sufficient. But knowing you are an indivisible, inseparable part of them is knowledge. Abheda bhava.
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ASHTAVAKRA GITA | When you bow down to your Self, you have bowed down to everything in the universe

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 8🌿
“Without Conflict Rejoice In The Self”
                   🌱 Day – 46 🌱
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अहो अहं नमो मह्यं दक्षो नास्तीह मत्समः ।
असंस्पृश्य शरीरेण येन विश्वं चिरं धृतम् ॥
It’s beautiful; even wonderful! Janaka said, ‘There is none cleverer than me’. Remember this. For Janaka to utter this was a revolution, as he was the most humble. The king, filled with humility, the personification of humility, suddenly said that there was no-one more skilled than he was, ever!
When you bow down to your Self, you have bowed down to everything in the universe. All your stiffness and resistance – the diving factors in you – have disappeared. From solid ice, you have become vapour. You have vapourised. Vapours have no obstruction, they move. What is your problem? Why are you stiff? Why do you resist? What is the source or the root of your conflict? ‘I’. ‘I’. ‘I’. You withdraw. The same ‘I’ creates conflicts: “I like this. I don’t want this. ‘I’ want things to be done in time. I don’t want people to do it this way. ‘I’ don’t like this. I don’t like…” ‘I’. ‘I’. ‘I’. This is the root of your conflict with people around you? Have you ever observed what the root is? “I like this. I want this. I am somebody. I am the authority. People should listen to me. People should respect me. People should regard me. Everyone else should follow and understand me, because I am decent; I am right. And I am also telling them for their own good.” People go around to set people right. What are you going to set right? This stiffness and resistance in you, prevents you from bowing down to your Self. Because you are not bowing down to your Self, you have not surrendered to that Infinity that is you. You want to. It’s not that you don’t want to! You crave and long for it, but there is no skill to do it with. Janaka said, ‘There is no-one more skilled than me. There is nothing more skilled than me or equal to me. I am unique.’ Wanting to be unique is a very natural tendency in everyone. It’s and innate tendency; wanting to be the highest, wanting to be the best, and wanting to be unique. This need has arisen because the little mind does not know the big mind already is that. You are already unique. There is nothing like you. God or nature is not fond of prototypes. No two leaves are ever the same. Everything is unique. Not only unique, there is only one.
असंस्पृश्य शरीरेण येन विश्वं चिरं धृतम् । ‘Though I have not touched his universe with my body, I am pervading in all of them.’ I think whatever this body touches is only mine or belongs to me. I perceive it as though I possess it. Do you see this? You see a nice piece of cloth in the store. You buy it and put it in your wardrobe. Now you sleep happily. In reality, what difference has it made whether the dress was in the shop or in your wardrobe? Has it made any difference? Only mentally because now you think you possess it; you have the freedom to touch it and wear it. Your sense of possession is very limited. You think you possess whatever you touch with this body, whatever you see with your eyes, but that is very limited. Your ability to look is limited. Your ability to hear is limited. You may have one thousand music cassettes but you can only listen to one tape at a time. But mentally and psychologically, you feel that you have all these tapes, you can listen to them whenever you want. It is as good as having a radio and tuning to a station.
A false sense prevails in us i.e. if I touch something with this body it belongs to me. Although I have not touched the entire universe with this body (impossible as the body has limitations) I still am touching everything in this universe. Our sense of nearness comes with touch. Our sense of belongingness comes with touch. That’s why when you greet somebody, you hug them or shake hands. This has been so from childhood; from the time we were aware of our body. A child knows his or her parents and goes and hugs the mom or sits on the dad’s lap. Then they know that mommy or daddy belongs to them. That is how we stayed perceiving this universe; having a sense of belongingness to the universe; If a child sees a nice flower, he or she will pluck and touch it. They even want to touch fire or light, because then they can feel it belongs to them. Janaka said that there was no need for him to touch the feet (bow down to the feet), but he was still doing it. That, he was touching from the depth of his consciousness. His mind and his awareness was hugging everything, and was present in the entire universe when the craving had disappeared and dissolved. Though his body was in one place and it could see, experience and feel limited things, in fact, he was not so. He was in touch with everything.
We are very fortunate to know this which somebody so long ago (seven to ten thousands years ago) recorded or experienced and is available to us now, today. Because this is all present in the consciousness, all the meanings open up by themselves.
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ASHTAVAKRA GITA | I see there is nothing outside me. I am the only one that exists. Neither do I go anywhere nor do I come. Neither do I get anything nor do I lose anything. I am present in this entire creation.

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 8🌿
“Without Conflict Rejoice In The Self”
                   🌱 Day – 45 🌱
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ईश्वरो गुरुरात्मेति मूर्तिभेदो विभागिने ।
व्योमवत् व्याप्तदेहाय दक्षिणामूर्तये नमः ॥
God, Guru, and Self are synonymous; they are the same. You call the unseen God and you call the seen your Self. You see that I exist, you call that Self. And you call the solid form you see in front of you, Guru. What is unseen through the eyes, we call God. You have not seen your Self fully (partially seen) but you can’t say you do not know you exist. You know that you exist, you partially know your Self. You know you want this, you don’t want that. You know that you are nobody. That is Self. And what you see fully through your eyes in front of you, is Guru. From seen, to unseen, is just the difference in name. Once space, one being, pervades all that is.
That’s why one should never see Guru as a personality. This is a principle that has been enunciated in the past. If you make someone your Guru, don’t see him as a personality. See him as being beyond a personality. Do not hang onto his outer behavior, personalities or even words. But see beyond the words. See the being; see the hollow and empty, everfull presence. Stop judging in your mind. As soon as you see somebody, your mind is in a haste to judge and label them – they like this, they don’t like that; they should do this… You start telling the Guru what he should be doing! A disciple telling the Guru what to do. It is such a funny situation! You call someone a Guru, and then tell him what he should be doing. If you know what he should be doing, how can he be a Guru? You have become the Guru of the Guru. Everyone wants to be a Guru and nobody wants to be devotee, a disciple. Janaka, a true devotee suddenly jumped out of his seat and said that he bowed down to himself. His surrender to Ashtavakra was so total. He could suddenly feel that there was no difference. That God, Guru, and his Self are not two or three; only one. His questions disappeared. He reaffirmed whatever Ashtavakra said in his own words. That they were not even his words. The words flow through him.
अहो अहं नमो मह्यमेकोऽहं देहवानपि ।
क्वचिन्न गन्ता नागन्ता व्याप्य विश्वमवस्थितः ॥
‘Though this body is present, I am pervading all over. I bow down to that, my Self, in spite of this body.’ This is very beautiful. In spite of the body, the little imperfection, the little limitation, he was only one. Though the body gave the idea that he was separate and different, he was the only one. The body gives you the idea of being different and of everybody else being different. It divides the existence into two. When you perceive skillfully, then you will note that you are not different from the entire existence, despite this body which tries (and appears) to divide and separate you. The body appears to make distinctions in this existence by creating illusions. As though there are two – them and me, he and I. In spite of this effort – this law that is working – I see there is nothing outside me. I am the only one that exists. Neither do I go anywhere nor do I come. Neither do I get anything nor do I lose anything. I am present in this entire creation.
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ASHTAVAKRA GITA | Where am I? Where are you? There is no "I" and "you", nothing! There is only nothingness and "nobody-ness" all over! I bow down to this "I". I bow down to this big "I"

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 8🌿
“Without Conflict Rejoice In The Self”
                   🌱 Day – 44 🌱
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अहो अहं नमो मह्यं विनाशो यस्य नास्ति मे ।
ब्रम्हादिस्तम्बपर्यन्तं जगन्नाशेऽपि तिष्ठतः ॥
अहो अहं नमो मह्यमेकोऽहं देहवानपि ।
क्वचिन्न गन्ता नागन्ता व्याप्य विश्वमवस्थितः ॥
Again he said, “I bow down to my Self. This Self in me, this space in me, this being in me, is indestructible. Even though this whole universe may change, stones may change over a period of time, but I am indestructible. There is nothing outside me.” अहो अहं नमो मह्यं । He bowed down and went on with this for some time. It was such a strong realization at the feet of Ashtavakra that he couldn’t only say it once and keep quiet! ‘This hollow and empty is what I see in front of me, at my side, above me, below me, all around me. And only that exists. Where am I? Where are you? There is no “I” and “you”, nothing! There is only nothingness and “nobody-ness” all over! I bow down to this “I”. I bow down to this big “I”. He repeated this again and again. नमो मह्यं, नमो मह्यं । This is the pinnacle of devotion, the pinnacle of love. Love can not tolerate any distance. Even the slightest distance is irritating in love. Irritation and restlessness begin with the slightest distance. Love wants to merge and dissolve into one another. But when it realizes there is no effort in dissolving, it is already one then even that slightest restlessness dissolves and conflictless joy arises. अहो अहं नमो मह्यं । It is so beautiful!
You are bothered about the little mind. You are bothered about all these little things, and think that is all you are. You are bothered about what you think are imperfections in you and brood over them. Can’t you see the biggest sun deep inside you? It’s like a glass window that has dust on it. Your sight is captured by those dust particles. The sun is shining so brightly – even through the dust particles – but we are unable to se the sun, because we are stuck with a little dust in the corners of the glass window. Take your sight off the imperfections, and look at the bright sunshine. Perfect unity begins.
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ASHTAVAKRA GITA | I only love myself. I only love myself. I am Alone exist!

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 8🌿
“Without Conflict Rejoice In The Self”
                   🌱 Day – 43 🌱
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A king and a queen were disciples of Buddha. They meditated very sincerely every day, and they attained mukti. One day while sitting in the royal garden, the queen said to the king, ‘You know, I only love myself. I don’t even love you, I only love myself.’ And the King got down and prostrated in front of her. He felt so happy that the queen had acknowledged her true realization that she loved only herself and nothing else. If it was some other king, he would have thrown get out of the palace and imprisoned her. But the King did not do that. He was so happy to hear that. He replied, that he, too, loved only himself. He loved others and other things because they were his. He loved her because she was his queen. That he loved the kingdom because it was his. He loved his children because they were his. Because of himself, he loved himself, and whatever was attached to him.
Even if you love the Guru, it’s because he is your Guru. My Guru, my country, my father, my mother, my friend, my something…Mine, mine, mine! Because of me! “It appears as though I love you so much, I’ll give my life for you.” You give your life for someone because you love yourself, and see them as being part of you. If this becomes very clear in your mind, you will never be unhappy.
Someone who does not have self-esteem, who does not love himself, will stagger on the path of spiritual knowledge. This is because love and devotion means conflictless rejoicing. You can’t even enjoy! There is even a conflict in your mind about enjoying. If someone praises you, telling you how wonderful you are and how nicely you do something, you feel very happy and something starts happening in you. But immediately afterwards, you think that you should not be feeling that way. That it was your ego. What have you done? You put down the joy, that expanding feeling that was rising in you. You beat it with a stick and you beat yourself, too. That feeling is gone. Something happened, and you are not rejoicing without conflict.
We have heard about the Rishi Shandilya who said we can put the whole bhakti in one sutra: atma rati avirodhenaiti Shandilyah. Rejoice in the Self without conflict. But this conflict has gotten so deep inside you. Even if you are with someone whom you love very much, the mind will bring some conflict. You can’t be totally there with them. Something is pulling you back. You want to eat, so you eat but again something is pulling you back.
Your ideas about right and wrong are pulling you back. Your ideas about ego are blocking you and telling you to be humble; to be like a speck of dust. People may tell you that they are nothing; that they are your dust. Why make yourself dust? You don’t want to be nothing; instead you want to be dust, something separate. And we think this is humility! In India especially, people think that showing great humility is a virtue. People recite shloka like, “I am a bundle of sins and I prostrate.” I don’t know who made this shloka! “I am bundle of sin and born out of sin.” Patit pawan. That may have been the level of understanding at some time. When a turn takes place in person’s life, when he realizes that what he has been doing in life is not conducive to his evolution, he turns around. At that turning point he says, ‘ Yes, this is all nonsense. Now I take refuge.’ But continuing with this all your life is stupidity. It is like going to the bathroom, washing your feet but getting stuck at the door. You are neither in nor out. That is the position when people think they are sinners all their lives. I’m not saying one should not realize the futility of the past, because that gives one the impetus to move further. But if you hang on to the idea,then you will never see the Divinity that is in the Self, in this body. As soon as Janaka realized he was nobody, all the conflicts disappeared and he could rejoice in himself totally. One hundred per cent rejoicing in the moment!
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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ASHTAVAKRA GITA | As I am hollow-empty, that person is also hollow and empty. I am nobody, this person is nobody and that person is nobody.

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 8🌿
“Without Conflict Rejoice In The Self”
                   🌱 Day – 42 🌱
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अहो विकल्पितं विश्वमज्ञानान्मयि भासते ।
रूप्यं शुत्कौ फणी रज्जौ वारि सूर्यकरे यथा ॥
मत्तो विनिर्गतं विश्वं मय्येव लयमेष्यति ।
मृदि कुम्भो जले वीचिः कनके कटकं यथा ॥
Like a mud pot immersed in a river – in the source of water. There is water all around the pot and inside the pot. The water is in every pore of the mud pot. In that way, I am present throughout this universe.
Janaka was astonished! He felt that, as he was empty and hollow, so too was the person in front of him and the person sitting to his left. That everyone was the same! Every single being – they were all the same inside, in the innermost core.
It just takes skill to see that the person standing before you, as hollow and empty – however the person behaves or acts on the outside. Inside what is he? He is my own form. As I am hollow-empty, that person is also hollow and empty. I am nobody, this person is nobody and that person is nobody.
Different coloured balloons may have different designs. Some balloons have only designs. Others are red, blue, orange, yellow and some have mixed colours. What differences does it make? The same air is inside every balloon; the same substance. It is he same thing. Janaka is surprised and amazed and is dazed by this sudden realization. अहो विक्लपितं विश्वं । This entire universe is a play of one hollow and empty, playing in different forms, shapes and colours. Nobody’s mind is predictable. Everybody’s mind is unpredictable. Or you can say it other way i.e. that everybody’s mind is predictable. Though completely opposite statements, they mean the same. If I say the mind is unpredictable, I have predicted what it is. I’ve predicted that it is unpredictable.
मत्तो विनिर्गतं विश्वं मय्येव लयमेष्यति । All comes from this empty space within me and goes back into that. This body has come out of me, and this body will go back into me. I am untouched. I am the non-changing existence. You don’t know how many forms you have come in with. You don’t know how many sons and daughters you have had. You don’t know how many relatives you have had in the thousands and thousands of years. Our eyes are covered. Like horses have a side covering on their eyes (blinkers), so they don’t get distracted and see only road. Man is extremely cunning. He wants to control the horse in such a way that it doesn’t even look at the greenery on either side of the road. He covers its eyes so it can just see a little bit of the road, because he is in the same shape. He is unable to see the past, and he is unable to see the future.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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ASHTAVAKRA GITA | I see God the moment I drop the world and this body

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        🌺 ASHTAVAKRA GITA🌺u
    
                 🌿Chapter – 8🌿
“Without Conflict Rejoice In The Self”
                   🌱 Day – 41 🌱
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Janaka had started speaking. He said, ‘I see God the moment I drop the world and this body’. This has been interpreted by people in various ways, all around the world, at all times. People have said : ‘You will reach the abode of God when you drop this body.’ Or, ‘When you die and go to heaven or hell, there will be a doomsday, and you will be asked at a court-martial what you did right and wrong, and you will be punished and rewarded by God.’ That is all we understand about God, or about life afterwards.
Mayadhuna. By me now. Parityajya sashariramidam vishwam. Renouncing this world and the body right now, I am with God. We never drop our body; the body drops us. Do you drop the body? This makes a huge difference. Not even a cockroach wants to drop its body. It tries to climb out of the slippery wash basin or sink with water pouring in. The cockroach tries to save itself, it’s life, its body. So does everybody in the world. Nobody drops the body. The body gets tired of the person, it drops him. We have done so much injustice to the body, so it gets tired and pushes you out. It says, ‘So now, come on, go away.’ Are you sensing what I’m saying? The body dropping you, is death, and you dropping the body, is meditation (samadhi). Before this body drops you, you go first and say, ‘ Okay, I am dropping you, my dear body.’ Anyway, someday or another, the body is going to drop you. Be clever and learn to drop the body before that. That is why he said, न कुतश्चित् कौशलादेव परमात्मा विलोक्यते । By some skill, drop this body. By some skill, you will be able to see the Divine which is here, right now.
It’s so fortunate to be able to meditate, to be unaware of body for a few minutes consciously. Everybody is unaware of the body almost all the time (at least during sleep), but consciously being unaware of the body. All the scholars who write about it simply go on writing the literal meaning i.e. once you drop the body, then you will see God. But he’s saying, not at some other time, but right now! Otherwise he must mean to commit suicide, which he wouldn’t, because if he had, he would not be here to continue speaking the Gita. Understand, not you but the Divine exists deep inside you.
प्रकाशो मे निजं रूपं नातिरिक्तोऽस्म्यहं ततः ।
यदा प्रकाशते विश्वं तदाऽहं भास एव हि ॥
You are able to see the world because you exist inside. Though the eyes are there, if you are not inside this body, you cannot see the world. So who perceives this whole universe? Who has the pleasant and unpleasant experiences in the world? Somebody? Somebody or that nobody inside this body? That same nobody that experiences the world, can also experience its ‘nobody-ness’. This is a precious ability that a human nervous system is bestowed with. As the mind can experience light outside, taste of everything, smell and objects, it can also experience that one is nobody. I am nothing. It experiences itself. It is so simple. He rules out all of your imaginations e.g. sitting and seeing yourself as a light coming, this or that happening and says that you are nobody.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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The Vagus nerve regulates several mechanisms like anxiety and the fight or flight response, immune system defense and digestion.

At the center of our bodies resides a long, sinewy nerve that extends all the way from our medullas down through our chests to beyond our stomachs. This nerve, known as the Vagus Nerve( chitamani), happens to be at a most fascinating intersection, not only between our two physical nervous systems (our central and autonomic nervous systems) but also between our conscious minds and subconscious minds. As such, it also acts as a bridge between our gross bodies and our subtle bodies
The Vagus nerve regulates several mechanisms like anxiety and the fight or flight response, immune system defense and digestion. When the Vagus nerve is not functioning at 100% it can be causing poor health such as digestive issues, hormone imbalances and chronic diseases.
Q: 
Gurudev, can you please talk about the chintamani in the center of the brain, and the tip of the nose, where the subtle body is connected to the physical body?
Gurudev Sri Sri Ravi Shankarji
Scientists say that the tip of the nose has a lot of information; we have not yet been able to process all of it. Any knowledge that you get, should pass through the test of scientific methodology, and that includes spirituality too. Scientific methodology simply means going through a logical, sequential understanding, and then coming to a conclusion. Once you get to the conclusion, you still have to keep an open mind because there are many possibilities.
Where is chintamani? The ancient scriptures have said that there is a point in the center of the skull, perhaps, just below the hypothalamus. Hypothalamus is a point that controls the entire body; all the voluntary and involuntary activities in our system. This is what they meant by chintamani, the spot which scientists have called hypothalamus in the skull. You can draw parallels because there is such a huge gap of time and language, which has almost made it impossible to say this is it. For e.g., all the chakras that have been described in the Yogic texts somewhere correspond to our endocrine system. Hence, you can say it is very similar.

ASHTAVAKRA GITA | How can you be unhappy about anything? Life is so short.

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 7🌿
             ~ Everything Is God ~
                   🌱 Day – 40 🌱
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Just hankering for knowledge, for unity, for love will not get you that. Thinking that you don’t hanker or care for anything, and dropping everything, will also not help. This is what we do. People say they will meditate but are hankering after what they can do. We get more and more restless, because we want to do something to get there, to get closer and closer. How close can you go? You have done whatever you could to get as close as you could go, but you still feel you are not close enough! So you still feel frustrated.
And the other way is when we say that it’s impossible. Drop it, run away and go somewhere. There is no need to meditate or do anything. That you did all that and nothing happened. If you hold onto it nothing happens. So you say, ‘Better I drop it, nothing happens and nothing matters anyway, so why do anything? What is there to be done?’ Sometimes the reminder comes. Somewhere somebody says how fortune we are. The mind immediately agrees, ‘Yes, I am very fortunate.’ But then what? The struggle goes on. Thats’s why he says it needs a skill. You are special. Don’t compare yourself with others. This is another thing that your mind can become very unhappy about. You may feel that Guruji speaks to that person, not to you.
Once one of our devotees was very unhappy, thinking, that I had forgotten him. That, I had gotten into so many organizations, with so many people, courses and everything and had completely forgotten him. This person was unable to come to see me because of physical ailments. He had been mentally hankering about this for two to three days, feeling very bad seeing what had happened. So I went to his place and surprised him. I then told them that the cake was well cooked. It had been cooking and cooking for three days. And it so happened that they had completely lost faith, hope and everything. That person broke down in tears and could’t say anything. What happened? Faith! Everything became all right again. In a few minutes everything came together: in the Divine, in sadhna, in meditation. Once faith is stronger the body heals by itself. In a few minutes the person became normal. That’s why Jesus said, ‘Your faith has healed you. I have not done anything, but you faith has healed you.’ Your faith that the Divine ‘is’, the sight of God, that ‘is’, the consciousness, the Self, does a lot. Remember this. तरङ्गाः फेनबुद्बुदाः . बुद्बुदाः is a real sound the bubble makes. The word bubble must have come from बुदाः! It’s even close to Buddha! बुदाः means bubbles in Sanskrit. The people here are like bubbles on the waves. When you realize this, then only will you smile. How can you be unhappy about anything? Life is so short.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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ASHTAVAKRA GITA | The main skill in him was total surrender, devotion and innocence. He sat at the feet of Ashtavakra with innocence and just let it happen

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 7🌿
             ~ Everything Is God ~
                   🌱 Day – 39 🌱
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यथैवेक्षुरसे क्लृप्ता तेन व्याप्तैव शर्करा ।
तथा विश्वं मयि क्लृप्तं मया व्याप्तं निरन्तरम् ॥
अात्माज्ञानाज्जद्भाति अात्माज्ञानान्न भासते ।
रज्जज्ञानादहिर्भाति तज्ज्ञानाद्भासते न हि ॥
He goes on, to give several examples. Sugar is present in sugar cane juice. Sugar is present all over in the cane. The more you press the sugar cane, more juice is got. It is of the same taste throughout. Sea water is salty, wherever you take the water from. Whether from the side, or you travel to the middle of the ocean and take water from there, it is also salty. Like that, I am present all over in everything. He had the sudden realization : ‘Aho!’ You have also had this experience, but you are not aware of it.
Sometimes when you are sitting, a child falls or somebody gets hurt. Don’t you also feel that immediately? Have you experienced this? Driving in a car you see an accident. Immediately you feel something in the pit of your stomach. It’s as though you had that experience along with that person. It is the same when people are sitting and laughing. You come, sit and laugh. You don’t know why you are laughing! There is no need to laugh. But the laughter takes over. If people are sitting with so much love and you go and sit there, for no reason, you also start feeling waves of love come into you. It happens. Some people always criticize this or that. When you go and talk to them, you join with their criticism. You shake hands with them, and say, ‘Yes, this is not good, that person is bad or this person is bad’, like middle school children. Primary school children don’t do it. They are more innocent.
Do you know how much energy we waste on all this talking? We have not been skilful in our speech. We have not been skilful in our action, and we have not been skilful in our perception. Janaka said, “It is so simple, but it needs a little skill.” He didn’t know what the skill was. He said, “Oh, through some skill I have just now found .” The process of skill is also unknown otherwise you will know. That is the true skill i.e. when doership is not there. The person doesn’t think, “My skill! I skillfully found the Divine.” The main skill in him was total surrender, devotion and innocence. He sat at the feet of Ashtavakra with innocence and just let it happen. He let the presence of Ashtavakra hold him. He knew it happened through some skill, but he didn’t know what skill. This shows that he was a person of great depth. Otherwise,he would have said, “Oh, this is so simple. I would have found this out long ago. There was no need for Ashtavakra to tell me I am infinity. Anyway, I am. I can thank him for the way he came and reminded me. But I am very clever, I am very intelligent.” He would have thought that way. But no, his heart and mind was so aligned with nature, so simple, and clear. 
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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ASHTAVAKRA GITA | Where is the problem? When you see this life as the Divine, problems disappear from your eyes

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 7🌿
             ~ Everything Is God ~
                   🌱 Day – 38 🌱
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यथा न तोयतो भिन्नास्तरङ्गाः फेनबुद्बुदाः ।
आत्मनो न तथा भिन्नं विश्वमात्मविनिर्गतम् ॥
Threads make up a cloth. If you seperate the thread, where is cloth? It’s all just thread. Just look at cloth. You don’t see it as thread. You see it as cloth. But if you take the threads one-by-one, you will see them only as threads. In the same way, you’ve made a world within your world with differences of opinions, concepts, emotions, feelings about the way things should be; about the way things should not be. These concepts are all woven in that one substance, consciousness. Your mind is jammed together; woven into knots. That knotted mind is angry, frustrated and dejected; not a well ironed mind. This place is a laundry where we wash and iron the mind, removing all the creases. All the creases are removed, and the same mind is God. If someone says they are very bad, they are not-they are only creased. All the creases or stains and only worth smiling or laughing at, because there is no problem. Where is the problem? When you see this life as the Divine, problems disappear from your eyes. Can you expect to wear a cloth that never gets creased. Only showcase dolls or models in the window can have such skirts or trousers with no creases. They remain and stay like that. But if they get creased, you can always iron and staighten them out.
It is the same when problems or conflicts arise in the mind, in the situation or circumstance. So what! Nothing will happen to you from those things; moving waves come and go. With your skilful intelligence, look at the Divine, the play. Then the whole life is a game, a play, so charming and colourful. In reality, there is no need of compassion. People say that Buddha must have been very compassionate. It’s not compassion, it’s just fun! What is there to be compassionate about-somebody suffering? What is the suffering? What will happen? It gives maturity to their mind. You can’t let go people who are not friendly to you. If someone is not friendly to you, you can’t let go. You can’t even let go of them! The mind goes on like that.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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ASHTAVAKRA GITA | Skillfully see and smile. Rise above the dualities, the opposites. See this whole world as bubbles rising in water

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 7🌿
             ~ Everything Is God ~
                   🌱 Day – 37 🌱
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अहो निरंजनः शान्तो ।
See it both the ways. When you become very peaceful and quiet, you perceive the existence. ‘Oh,this is my nature,my true Self. All I was doing, the chit-chatting, getting agitated, yelling and shouting is not me.’ Many of you have felt and experienced this. You lost your temper, you shouted and yelled, and later on said that it was unlike you. “That’s not me. It just happened. I don’t know why it happened.” You’ll find restlessness is foreign to your nature. And this is the reality. It is truth. When you have even once experienced the quietness of the inner Self, you will see the rest is not you. Here,the skill is needed. Onve you see this isn’t you, don’t try to fight with it or resist it. Skillfully smile at it, and you will see that it comes and passes away. Otherwise, whatever you resist will persist. You get angry and afterwards when you become quiet and calm, you tell yourself you shouldn’t have gotten angry. You get angry and, because of being angry, you get angry at yourself. This chain continues and then you regret. Anger and regret.
Skillfully see and smile. Rise above the dualities, the opposites. See this whole world as bubbles rising in water. See the people as bubbles in the surface of the Brhama, of the Infinity. It’s one bubble, another bubble….तरङ्गाः फेनबुद्बुदाः You know water bubbles up? Like that, everybody is rising, having their own games and playing, and dissolving back into the Infinite. It is the same in your own life. Your mind is a bubble on the surface on the Brhama, Infinity. See how many changes happen in your mind during the course of the day. How many changes are happening in you? Just sit, and think about one person for one whole day. You will see all types of emotion come and go. Anger comes, frustration comes, dejection comes, doubt comes…You like them and dislike them, you like them, you dislike them. You are on a swing. You feel all this is nothing, and would like to run away. All these bubbles rise and fall in your mind. Your mind is such a wave of bubble in the Self.
Look at your moods! They are bubbles in the surface of your mind. It’s of no secret that a mood remains not more than two-and-a-quarter days, pleasant or unpleasant. You know, many times when people meet their very dear ones, whom they love very much, they are in a joyous mood. And they find themselves changing within two-and-a-quarter day! Their mind is changing. They don’t understand what is happening! The mind is also like that. And it doesn’t stay firm. Some other mood comes and it leaves. And other moods come, and they also do not stay. The joke here is, you cannot hold onto pleasant moments; they come and go. But unpleasant things come, and you go on chewing on them. This is an old habit we have – hanging or clinging to unpleasant memories more than pleasant memories. This happens. This is why Janaka says a skill is needed. ‘I understand. This is very simple. If you have a thorn in your foot, you need skill to remove it. If you go on rubbing the thorn, it will go much deeper inside. You have to skillfully remove it.
Don’t think skill is only needed in the outside world; it is also needed in handling your own Self. You need skilful manner to even experience your own blissful and transcendental nature. People ask why if meditation is so simple and very natural to us, can everybody not meditate without a mantra, without anything, just sit with their eyes closed. People should be able to meditate. It doesn’t happen because one has not learned the skill to quieten the mind, and go deep inside oneself. कुतश्चित् कौशलादेव परमात्मा विलोक्यते । Though it is so simple, some skill is needed. He hasn’t mentioned what the skill is. He talks of some definite skill. With skill, you can see all is love, all is Divinity. When you see someone getting angry or frustrated, you can either see the love behind their anger and frustration, or only see their outer projection. Why does someone get angry? Because they loved something, and it didn’t happen. Why does someone get frustrated? Because they loved something very much and it isn’t coming into their hands. Why does someone do service? There’s love behind that service. Why does someone sing? Because they experience a wonderful feeling of love. There’s love behind every action and every emotion, positive or negative. That’s why I say love is not an emotion. I say it is something basic to life. It is something from which your life is made up of. So you can never lose it, but you need some skill to know it, experience it, and make it blossom in life.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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ASHTAVAKRA GITA | Events bring you small joy while existence brings you bliss. Events can cause pain and suffering, but existence can only bring joy, bliss and truth

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 7🌿
             ~ Everything Is God ~
                   🌱 Day – 36 🌱
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Janaka said, ‘Of course! A skill is needed. You just have to tilt your eyes.’ An ornament can be seen as different things-as a bangle, necklace or earings, or as gold like a goldsmith would. He puts all the gold into one weighing pan and says, ‘This is gold.’ It doesn’t matter to him if it is in the shape of a bangle, long or short, in biscuit or in coin form. He says, ‘This is gold.’ A skill is needed. Tilt your eyes and see all is God. Tilt your eyes and see this is all universe. This is a world with so many diversities. Conflicting things are put together in this world. Diametrically opposite values co-exist, like in a circle. In a circle, two points from the centre are opposite and only if they exist can a circle be formed, can something be total. All opposite values-creation and destruction, compassion and violence-exist in this universe. They all exist within God, as God.
This is very difficult for those people to understand who think God is this and not that. You can ask them a simple question. If God is omnipresent, He is all over. He is everywhere. Then He is in everything; good and bad. Good and bad is what a label, but God is in all. If He is omnipresent then where did Satan come from? Is Satan outside God? Then God js not omnipresent and omnipotent. If God is within Satan, then there is no question. God is also present inside Satan! Theologians struggle with this idea. On the one hand they say God is omnipresent and omnipotent. On the other hand, they say Satan exist outside God, causing God trouble and working against God! Someone is working against Him! Where does that God go? Then He is not omnipresent, all-powerful, or omnipotent! If God only loves compassion, why did He creates beasts in the forest? There are lions, tigers and other very cruel animals. Every day they go and hunt deer-very soft, quiet animals. If God is only compassionate, then why did He create an immune system inside you? The immune system destroys many germs all the time, every day, every moment! Your own body is a place of violence! Isn’t it?
God doesn’t seem to know economics. He brings leaves to the trees, they fall off in three months, and then again new leaves come. Why so much wastage? Why all this? Keep the leaves as they are, all the time! Why should we go on producing more and more people on this planet? Just have one set of people and be done with! Give them an ever-long life. Never get bored.
What is this universe? When we think about events, they become so big for us, that existence loses its significance. When existence becomes predominant in our awareness, events lose their value and significance. Events bring you small joy while existence brings you bliss. Events can cause pain and suffering, but existence can only bring joy, bliss and truth. So the whole shift is getting stuck with the events. And you can’t really be stuck with events because they are flowing. It’s like trying to catch hold of a river. How can you catch hold of a river? You can catch hold of the banks-sit on the banks of a river-but the river is never the same. It is different every moment, changing…
Do the pleasant or unpleasant event you hold onto stay long? Its intensity vanishes. You forget that event because new events happen, super-impose and take it away from you. New people come and different impressions arise in you. The past gets erased. You move on. But existence is not that. Existence remains the same.
When Shankara was asked to define truth, he said all that exists is Truth; all events are falsehood, Because the don’t exist, they move. That which is changeless is truth; that which changes is an illusion. Illusion doesn’t mean nonexistence, but it is ever-changing.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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ASHTAVAKRA GITA | Aho! That is what I am!" What is that? "I am hollow and empty; I am nothing and everything

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 7🌿
             ~ Everything Is God ~
                   🌱 Day – 35 🌱
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जनक उवाच
अहो निरंजनः शान्तो बोधोऽहं प्रकृतेः परः ।
एतावन्तमहं कालं मोहेनैव विडम्बितः ॥
यथा प्रकाशयाम्येको देहमेनं तथा जगत् ।
अतो मम जगत्सर्वमथवा न च किंचन ॥
सशीरमहो विश्वं परित्यज्य मयाधुना ।
कुतश्चित् कौशलादेव परमात्मा विलोक्यते ॥
यथा न तोयतो भिन्नास्तरङ्गाः फेनबुद्बुदाः ।
अात्मनो न तथा भिन्नं विश्वमात्मविनिर्गतम् ॥
तन्तुमात्रो भवेदेव पटो यद्वद्विचारितः ।
अात्मतन्मात्रमेवेदं तद्वद्विश्वं विचारितम् ॥
When Janaka discovered this he said, ‘Oh! This is it. I was mistaken all these days! I have the vision now. This is it!’ He immediately discovered that a skill was needed to see this.
Some pictures have a hologram. If you look from one angle, one picture is seen. But if you tilt it slightly, you will see an entirely different picture from another angle. I remember one such picture. In the front you see Gandhi, and from the side you see Nehru, or Vivekananda. If you look from another side, you will see some other picture. This entire universe is made up of God. There is nothing outside God. God, Self or consciousness are the same. Nothing in this universe is beyond, away from or foreign to God; to the Divine, to the Self. It just needs skill to look at it. Everything is God.
Like the bubbles cannot be separated from water, the waves in the ocean cannot be separated from the ocean. They have no identity. They cannot exist. Like that, everything in the universe is within God, within the Self. It just needs sight, a vision, to see that which is not seen (not manifest), or to hang onto what you see as name and form. A name is uttered; something is said and immediately a form comes to mind. In fact, it is the other way around. The form is outside and the name is in the mind. The form does not have the name in it, but the name has the form in it; it is the other way around. When you say flower, the flower has form; immediately a flower is there. The word elephant has the form imbibed in it. But the forms do not have a name. Like that, this whole world is like bubbles in water. People rise up, and they dissolve. Sometimes several waves come and lash at each other, clash with each other, and then they all disappear into the same water. These are all bubbles. See everyone as bubbles, bubbling waves, bubbling water. What will happen to them? They dissolve into space. Where were they before? They were in space. A hundred years ago,you were all in space. In another fifty years, you will all be in space. The world’s in-between these forms and names that rise and fall. And the basic substratum of this name and form is Brhama, the Divine, God. Don’t search for God here and there. You will never be able to find Him. Know all that ‘is’, all that will ‘be’, and all that ‘was’, is God. The ocean is God. If the wave goes searching for the ocean, will the wave find it? It cannot find it. तरङ्गाः फेनबुद्बुदाः The bubbles – like the waves – are all the names, forms, materials, objects and lives, springing up and dissolving back into that which is unseen.
“Aho! That is what I am!” What is that? “I am hollow and empty; I am nothing and everything.” The first step is, “I am hollow and empty and there is nothing in me.” And the very second realization is , “I am everything, I am that, I am this, I am all the forms and names.” But you act as though you are something else; something other than that. Which is true and which is false? Is your original nature (joy) true, is what you seen to be undergoing right now (acting) true?
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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ASHTAVAKRA GITA | His nature was peace! Where was he looking for peace? Here and there, doing this and that!

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 6🌿
               ~ Fountain Of Joy ~
                   🌱 Day – 34 🌱
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अहो निरंजनः शान्तो बोधोऽहं प्रकृतेः परः ।
एतावन्तमहं कालं मोहेनैव विडम्बितः ॥
Janaka said what a joke it had been! That, he was beyond the qualities, the three Gunas and the nature of his body. That, his body was restless because rajoguna was dominating. That it felt tired and sleepy when tamoguna dominated. And, when he felt very clear and very joyful, sattvaguna was dominating. And that these never stayed constant. They arose and subsided but that he had nothing to do with them. He was seperate from them. He was untouched.
निरंजनः अहो! 
He felt that he had been kept captive by time, and deep inside him he was so peaceful! His nature was peace! Where was he looking for peace? Here and there, doing this and that! अहो निरंजनः शान्तो बोधोऽहं प्रकृतेः परः It was a realization; just a knock, a few words, touch and clear the whole system. The knowledge was right there. Just as in Hollow and Empty. One closes the eyes and sees and exclaims, ‘Yes, अहो’, recognition. ‘Yes!’ Do not blame yourself. Live with your foolishness. If you feel you are foolish, then think that the guna, the prakriti is happening. Your practices (sadhna) change the prakriti. Three things change your prakriti: your food, your atmosphere, your association. Without making any fuss about it, be in it. Sattvic food, limited and timely food is good. The body is in the right shape. If too many desires come in your mind, or too much restlessness and agitation then food, atmosphere and association have been the cause. Without a fuss, just observe and do whatever is needful. Forget about it. Relax. अहो निरंजनः शान्तो बोधोऽहं प्रकृतेः परः Some unpleasant feelings comes and you feel that it should not come. By doing that, you are resisting it. When you resist, it persists. Just observe and go deep into it. Dance, stand up and dance. Be intoxicated, move intoxicated.
यथा प्रकाशयाम्येको देहमेनं तथा जगत् ।
अतो मम जगत्सर्वमथवा न च किंचन ॥
Either the whole world is mine or nothing is mine. This was a sudden realization in Janaka. He said that either he was everything or nothing. Not even the body was him. Just as he felt that he was in the body, he was all over this universe too. Just as he could feel his mind in his body, the same mind was all over. That he had become hollow and empty. Wonder came to him. There was the joy of wonder and that is the difference. The Bhagwad Gita happened in a war field-in such a tense atmosphere; in the midst of war, while the two parties on either side prepared to fight. That atmosphere had an effect even on the Gita. But in the Ashtavakra Gita, he did not question again. He was filled with wonder, ” अहो! निरंजनः शान्तो “. Have you ever thought, “I am peace, myself?” अहो!
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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ASHTAVAKRA GITA | God is in the present. So alive! Here, right now, in front of you, behind you, at your sides, above you, below you, inside you, as you.

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 6🌿
               ~ Fountain Of Joy ~
                   🌱 Day – 33 🌱
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This is what happened with Janaka. As he heard Ashtavakra, it immediately touched somewhere deep in his heart and he said, ‘Yes, this is reality, it’s not empty talk! What Ashtavakra is saying I see right here! So an exclamation came from Janaka, ‘Aho! Niranjanaha! Oh! I am untouched! I am untarnished! I am ever so pure! Oh!’ He said, ‘Aho!’ He started exclaiming, and jumping out of its seat. ‘This is true!’ Now no power could shake his faith. No power could shake his knowledge,because it had touched deep inside his heart.
Let the whole world stand on one side and say, that you are not Nitanjanaha; you are not pure. Then one would say, ‘Impossible!’ Such unshakable faith dawns in you when the words touch your heart. It has happened to a few people at least, in all ages – Jesus, Buddha, Mira or Kabir. There was great opposition to all these people. Many opposed, but a few knew their hearts were open to receive their words. Man finds comfort in the past or the future, and never looks to the present. This has been a very old habit of the human mind. Either it glorifies the past and relishes itself in the memory of the past, or it builds castles in the air for the future – that a messiah will come in the future. A Buddha is going to be born. Maitreya is going to be born sometime. People wait, one hundred years, two thousand years or think that all great men lived in the past! God is in the present. So alive! Here, right now, in front of you, behind you, at your sides, above you, below you, inside you, as you. Janaka was astonished. Till then, he had always heard glory about the past or about future incarnations.
But now Ashtavakra says, ‘Aho! Niranjanaha’. He said that he was that untarnished. That level of a devotee or disciple, where there’s no conversation or conflict, is rare, very rare. This did not happen in Gita with Krishna and Arjuna. Arjuna asked so many questions. He had so many doubts and questions; he could not be convinced until the end. In the end, Krishna told him to do whatever he wanted, he had told him enough, and he could think on his own if he found it unacceptable! Arjuna was given the knowledge – the whole Gita – as a dear friend. So, there was both love and respect. When there is love without respect, you don’t take anything very seriously. When there is only respect, then the nearness is lost. Something wonderful and beautiful is lost. But a devotee, a disciple is a thorough combination of both aspects; respect and love. That is divine love. Arjuna had to be told so many times about all this. In the end, when Krishna told Arjuna that he could do what he wanted, and that he had told him what was good for him, then Arjuna said that he completely believed Him because they were not different from each other. They were one. Krishna’s mind and words were clearer than his own. He could foresee the future. He could see the actions. He could guide him in he right direction. Then, Arjuna agreed with Krishna.
But in the case of Janaka, there was no delay. It was an immediate recognition. He said that he was not a sinner; that he was not a useless worm.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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ASHTAVAKRA GITA | Your health will be better. Your relationships will be better.

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 6🌿
               ~ Fountain Of Joy ~
                   🌱 Day – 32 🌱
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Now, wake up and see the same thing is spread all over. Don’t limit it only to meditation. Otherwise we’ll close our eyes and meditate in wonder and bliss but when it comes to activity, we will be the same, as old as ever. It’s of no use. With eyes open, see that you are floating in that non-changing something, that lively consciousness present in every particle of creation. त्वया व्याप्तमिदं विश्वं त्वयि प्रोतं यथार्थतः By limiting your experience in meditation to be reality, you are bound again. Seeing that experience as a living reality, even when in our activity, is freedom. शुद्धबुद्धस्वरूपस्त्वं मा गमः क्षुद्रचित्तताम् The small little things here and there e.g. small little objects, events and instances, words from people, appreciation, blame or insults. Your mind is caught up and it goes on chewing it like chewing gum. Eating chewing gum doesn’t give you any nutrition, only your gums and mouth get tired. You get nothing by chewing gum. In the same way, the mind goes on chewing over silly, insignificant things and events. Wake up from such a mind and look at what it is! What is the reality in the universe? Nothing is static and everything is changing. People are changing. All is dissolving; being born and getting dissolved. मा गमः क्षुद्रचित्तताम् Drop the small mind. The moment you drop the small mind, you are free. निरपेक्षो निर्विकारो निर्भरः शीतलाशयः When your mind is hankering or continously planning for the future all the time, it is not joyful. And what if your mind is continuously obsessed with the past? निर्भरः शीतलाशयः The entire life is a futile exercise to express the inexpressible. Man has been trying for ages to express what he cannot. What will a few words do? It can make a little mark here, scratch a little bit there. Like with a dry stick on a tree (almost dried out and looks very dry). If the gardener wants to check whether there is still life in it, he makes a scratch on the stem, and looks to see if there is still life in it, he makes a scratch on the stem, and looks to see if there is still a little bit of green in it. If there is, it will be seen. Leaves will grow and flowers will bloom. He’ll wait just a little bit here and there; can give you a sign that there is life hidden; that there is something more. Life is not all dry; it’s not all a waste. So, sitting for a few minutes in satsang transports you somewhere. But much is done in silence. If communication was just on the word level, many questions would come and answers would be given. Many more questions will come, and more answers will be given. It is an endless exercise. If the words touch the intellect, this is what happens. But if the words touch the heart, then there is an exclamation, ‘Oh!’ This is called recognition; when the words spoken do not make any concept or understanding in the mind, but instead bring recognition deep inside you. When words spoken touch your intellect, it gives you a feeling of knowing it all. It brings pride and in turn, releases too many words in you. You know one sentence, but if you know it through your intellect, you will speak ten sentences for that one sentence i.e. nonstop chattering. But when those words touch your heart, something is kindled; a wave or fountain arises, and then there is no need for any words. Just turn back and remember what was the state of your mind when you did the introductory programme, and what is the state of your mind when you are in a satsang or when you listen to a discourse? Can you turn back and see yourself? Just see yourself. You have come to know something. What was the state of that mind and what is the state of your mind when you are in a satsang? There is a difference, and it is not a small difference! 
When you do kriya this will happen. You’ll be very relaxed and happy. Your health will be better. Your relationships will be better. Yet people still go on asking questions. What type of questions do they ask? Many times they have their own answers and they only want a verification i.e. to get their answers! This is what people are up to. They are not ready to listen to an answer, but want what is convenient to them to come out of your mouth. Then they feel more confident, because they are not confident about themselves. They want their opinion to be stamped and approved. Most questions that people ask are for approval and not for authenticity, or for a quest. But when these words touch the heart, wonder arises, recognition arises.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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ASHTAVAKRA GITA | In meditation, samadhi – one experiences the feeling of changelessness, the transcendental experience.

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 6🌿
               ~ Fountain Of Joy ~
                   🌱 Day – 31 🌱
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This universe is very dynamic. Nothing is static here. What appears to be static is an apparent illusion. Everything is dynamic. Everything is moving, growing and changing constantly. But we don’t see it that way. When someone meets you after some time, he tells you that you have gotten fat or become thin. Otherwise, you look at your clothes and notice that the pants (or shirts) have become loose, tight or whatever. Change is always visible with a reference. You need something as a reference. It is because of the reference point you are able to perceive the change. So when we see everything is changing then there must be something that is not changing. Otherwise, how can you see the change? What is that something that doesn’t change in you? You can’t see it, but can feel it. You have an idea, a sense, that there is something that is not changing. What happens when you have a firm footing in that non-changing something? You become Nihsangaha. You withdraw yourself from the changes and have one foot in the non-changing. It is already there; you are just waking up and looking at it. This non-changing something is also a witness to all actions. It’s not acting. What is its nature? This is what Ashtavakra explains to Janaka – 
निःसङ्गो निष्क्रियोऽसि त्वं स्वप्रकाशो निरंजनः ।
अयमेव हि ते बन्धः समाधिमनुतिष्ठसि ॥
त्वया व्याप्तमिदं विश्वं त्वयि प्रोतं यथार्थतः ।
शुद्धबुद्धस्वरूपस्त्वं मा गमः क्षुद्रचित्तताम् ॥
निरपेक्षो निर्विकारो निर्भरः शीतलाशयः ।
अगाधबुद्धिरक्षुब्धो भव चिन्मात्रवासनः ॥
This is very beautifully said. Something which is not changing is present everywhere. You can experience that something in your body or deep inside you, what you call ‘I’ is not changing. Everything else is changing. Thoughts are changing, ideas are changing, emotions are changing, feelings are coming and going. The body has undergone tremendous change. The body changes so fast. Every minute new cells are being born, and old cells are dying out. Our blood is changing. All the fluids in the body change within twenty four to forty eight hours. Flesh, skin and bone all change within two or three hours or weeks. Within three months the bone marrow changes. The entire body, which appears to be solid, is not solid! It is changing. Then, that non-changing reference which we vaguely feel somewhere, becomes more and more clear. Once it becomes clear within us, then it becomes clear all over. The same thing is present all over; everywhere underlying the creation. So in meditation, samadhi – one experiences the feeling of changelessness, the transcendental experience.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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We realized how HIS working is. Chaotic fun turned to Grateful fun | Guru Stories

The Master makes sure that Fun and Chaos go hand in hand. Just fun is like the plain vanilla version – which He does not like serving His devotees with and chaos devoid of fun is not in His nature. Guru Stories are ongoing sagas and sharing them each time fills my heart with gratitude. My marriage to Vivek is also His story and even post-marriage, He did not stop, instead the Guru Stories are increasing more and more. So here it goes – straight from the heart! After the beautiful trip at Kashmir, we had our flight back to Delhi from Jammu ( nearest city from kashmir that has an airport ) on the 10th of June at 8am. Luckily, we happened to scroll through our mailbox on the 9th night at our cousin’s place and realized that our flight had been rescheduled to 12 noon on 10th June. Our travel agent had dropped a mail 3 days back for the same. We were grateful for the suddenly peeping our mailbox else the following day would have come into trouble. So we got ready the next day to reach the airport on time but there was something not in our favor and we got delayed. The cousin had her own set of traditions to see us off that consumed 15 extra minutes. Each second seemed so precious that both of us could literally hear our hearts throbbing loudly, for our 5th level of existence, the memory, does not have many pleasant impressions as far as airport experiences are concerned; with awards for flight misses and cancellations at the last moment for both of us! Our attempts to explain our cousin to speed up her process had all gone in vain! Sri Sri – as always, our last resort! It feels utterly foolish at times to run around for these petty things chanting Guruji, Guruji when by relaxing, He is offering the highest! Nevertheless, the vehicle to take us to the airport had arrived by then and the little hope that we would be able to make it in time was deflated! It was a Maruti van with a lost driver (the driver was driving the car really slow and seemed to be confused). On our constant requests to drive faster, he did not budge from his pre-decided speed it seemed. Meanwhile we tried the online check in but somehow we always forget that it closes 2 hours prior to the flight departure. Also, on calling the airlines, we didn’t get any help regarding telephonic checking. To add to the humor I asked Vivek, which was the next available flight? Many-a-times, he had seen his flight flying in front of his eyes, with the boarding pass in his hands, from the boarding gate – so he has this extra flight phobia 😀 At Jammu airport – the driver said he’ll have to go through some extra sets of security checks before seeking entry to the airport, for obvious reasons. This piece of auspicious information made us laugh out to our fullest and the Guru’s work went a step further. We smiled more and started singing bhajans (musical hymns and chanting in praise of the Lord) instead of letting our minds dive into the blame game. Luckily at the first check, the cops gave us entry through the road for VIP’s, which meant no further checks and direct entry to the airport. But to add to the spice, the driver did not know the correct entrance gate. It was already 11.15 am – the time when the check-in closes – 45 minutes prior to departure. A policeman was there again to guide us through the way. Both of us then started planning- I would barge in with our tickets and he would handle the luggage. On reaching, we literally jumped out of the van. Draped in a heavy saree (an Indian ethnic wear), I ran and ran, remembering to give my 100 percent. A man came as an apprentice for our luggage and told us to head towards the check-in counter and grab the boarding pass. We then ran to the Air-India counter, with a new rhythmic breath pattern. It was already 11.35 am, and all my mind could hear was – how can you expect to board, twenty minutes after the closure of check-in. Silently, the executive took the ticket and issued the boarding pass and said – The flight had been delayed by 1.5 hours. The smile on our face grew wider and we asked what if it was not? he smiled at us and said, “I would have then guided you to the tickets and reservations counter for the next available flight.” We realized how HIS working is. Chaotic fun turned to Grateful fun.
~ Suvidha Malhotra

You are that scintillating, sparking energy in the whole body | ASHTAVAKRA GITA

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 5🌿
        ~ You Are Free Right Now ~
                   🌱 Day – 30 🌱
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Be aware, “I am consciousness”. In the morning when you wake up, become aware of your infinite nature. You are like the sky. You are infinity. Walk with that infinite nature. Move through this world like a white cloud; unstained and untouched. It is not difficult. Later on things happen-the hue and cry of activity. Things happen and don’t happen; you feel happy, unhappy. This happens. You throw the plates out and stop eating, go on strikes and all such things-a big soap opera or drama of crying, comforting and explaining. All this nonsense goes on-explanations about why you did something. Everybody telling the others that they are right. ‘Whatever I am doing is for your good, I am doing it all out of love.’ Everybody is trying to convince others that they are full of love, compassion and righteousness. ‘You must have been mistaken somewhere. You must have done something wrong. You must have misunderstood me somewhere.’
I am telling you-stick to this nature in you to be right. Say, ‘Oh, I am infinte, I am full, I am complete. 
शुद्धोऽसि बुद्धोऽसि निरंजनो ।
शुद्धोऽहं बुद्धोऽहं निरंजनः ॥
निरंजनः do you know this word? It is a very beautiful word; there is no other word like it. निरंजनः is that which does not stick. It’s not like paper. It’s like a crystal that nothing sticks to. So events cannot stick to you. You are a pure crystal, निरंजनः , untouched and unstained by anything. That’s what you are. Remembering this nature, move in the world. Then what can make you unhappy? What can pull you down? There is no power on this earth that can pull you down. Remember you nature: I am like space, I am the energy, I am the consciousness moving through this body. Tonight, when you go to sleep, feel your whole body. As you start feeling, you’ll see you are not the body. You are a glow. You are consciousness or energy. You are that scintillating, sparking energy in the whole body. The inertia disappears, you become a glow. The same thing happens when you do kriya, you feel whole body is not a body, but something else. It brings the memory to you. You are pure.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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When you become stress free, when you drop these super-impositions, when you can relax, | ASHTAVAKRA GITA

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 5🌿
        ~ You Are Free Right Now ~
                   🌱 Day – 29 🌱
                   
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कूटस्थं बोधमद्वैैतमात्मनं परिभावय ।
आभासोऽहं भ्रमं मुक्त्वा भावं बाह्यमथान्तरम् ॥
But when can you know your nature – that you are peace? When you become stress free, when you drop these super-impositions, when you can relax, let go and dive towards it. That’s why you’ve seen and heard this all over the world: new birth, born again or twice born. People use them in every religion and every place. It’s prevalent all over.
देहाभिमानपाशेन चिरं बद्धोऽसि पुत्रक ।
बोधोऽहं ज्ञानखड्गेन तन्निष्कृत्य सुखी भव ॥
Ashtavakra says, that Janaka had always looked at the surroundings, at the events, at his body, but had never looked at his own mind; that he was the live consciousness sticking to his body. This awareness has never dawned on him. That was why he could never see it. He should take the sword of knowledge and cut it off right away! Finish off the past.
There was a thief who happened to cross the path of a saint, by chance. It was night and he had to stop in a place of shelter. A saint happened to be there. He couldn’t even see his face in the night, but he could see somebody sitting there, an old man with a stick and a robe on his body. So he started a conversation with him. The saint asked this man why he was a thief, looting several people and their homes and causing problems. He told him he was taking so much sin onto himself. The thief replied that he wanted to be happy. That he wanted to make his wife happy. She would become happy every day if he got her a new necklace, a new pair of bangles. That he wanted to make his children happy. He wanted to educate them well and bring them up in luxury. So for their benefit, he was committing the sin. That he knew it was a sin. So the saint remarked that it seemed that he was committing the sin for his family. The thief confirmed that he was. What did he need for himself? He just needed some food and a cup of milk. He did not need much for himself – a piece of cloth to cover himself and a shelter. That was not difficult. He told the saint that he was also getting everything but did not have to resort to stealing. He did not need to because he was given much by people. That he was even well fed. But he has to commit all those sins for the sake of his family.
Then, the saint asked him to ask his wife if she would take half the sins that he had committed. Had he ever asked her? And thief said that he had not. The thought had never come to him. He decided that he would ask her. So he went home, and asked his wife if she would take half his sins. The wife said that she would not. The children refused, too. Nobody was prepared to take half his sins though they were all prepared to take whatever he gave, whatever he brought home. This was a big realization for him. That he was committing all these horrible things,acquiring sins that would go with him, and nobody was prepared to share these sins, but they were all prepared to share what he earned from the sins. From that simple conversation one night, he could wake up and see all that he was craving for and worried about, was the past, and had nothing in it.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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The totality is what you are. The sum total of all. You are that fullness. | ASHTAVAKRA GITA

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 5🌿
        ~ You Are Free Right Now ~
                   🌱 Day – 28 🌱
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There is no two. Only you are there. Everyone is your own reflection. You are in this body, in this frame of mind now. You could be in that body and that frame of mind. Whether you like it or not, it does not matter. That’s how it is. It is you, you and you alone present in many, many forms. In all names, forms and qaulities, pleasant and unpleasant nature, rough and soft nature, rude and compassionate nature, neat and clean nature and filthy nature. All these are but your own form, making you aware of the opposites. The moment you like something, you dislike something else. The moment you dislike something, you already like something else. And in this fight of likes and dislikes, you miss seeing the totality, purna. The totality is what you are. The sum total of all. You are that fullness. I don’t mean to say that if you like cleanliness, do the opposite and keep yourself dirty. That’s not what I’m saying. Something opposite should not throw you off your pedestal. You can have preferences like you prefer to sit comfortably. That’s okay. You prefer to have your room neat and clean. That’s fine. That’s good. These are all parts of the events. They come and go; they happen. But don’t let them overshadow your nature, your fullness. You are free. You are born free. चिदक्रियः You are not doing anything. There is something in you that is not doing anything whatsoever. The actions happen according to the body and its nature. You eat certain food which creates a lot of restlessness in you. You find yourself restless. By eating certain food, dullness comes to you. With other foods, you feel like working and acting. Eat more sugar and chocolate and you can’t sit quietly. Have you had that experience? Eat lots of sugar early in the morning on an empty stomach, and you become buzzy, busy and fussy. If you eat very heavy food (bagels and whatnot), you feel drowsy. Have a double serving of bagels and yogurt early in the morning, and within one hour of breakfast, you’ll go to bed and sleep till lunchtime. You’ll even forego lunch. And the more you sleep, the heavier you feel in the body and mind. You become duller and duller.
In the body-mind complex, the reactions are in-built. The more sattvik you are, sattvik acitivities happen through you. Not to say that this is good and that is bad, or you shouldn’t do this, you should do that. All these are happening in the body. असङगो निस्पृहः शान्तो भ्रमात्संसारवानिव
You are free, untouched, असङगो, removed. निस्पृहः शान्तो. Peace is your innate nature; it cannot go away from you. That’s why it means so much to be at peace with oneself. We feel that we want to be at peace with ourselves. You are peace.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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Wake up and see you are infinite Self. You are free. | ASHTAVAKRA GITA

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 5🌿
        ~ You Are Free Right Now ~
                   🌱 Day – 27 🌱
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आत्मा साक्षी विभुः पूर्ण एको मुक्तश्चिदक्रियः ।
असङगो निस्पृहः शान्तो भ्रमात्संसारवानिव ॥
Wake up and see you are infinite Self. You are free. You have just been overwhelmed by the events in your mind. That is all that has happened. A cloud has covered the sun. What can any cloud do to the sun? Can it destroy it? Remember your nature. You are the soul, only being. You are a witness to all the events. They all will come and splash like waves on the shore; then go away from you. Even if they created some impression, it doesn’t stay too long because another event takes place and rubs it out, to some extent. आत्मा साक्षी विभुः पूर्ण । You are complete. Don’t think you are incomplete, and have to do something to complete yourself. You are complete, you are total right here, now.
You can only remove ignorance with knowledge. All these practices, the sadhana is there to remove ignorance and not to ‘grow’ because language is so limited – we are growing or we are improving. But in reality, it is like removing the husk from the paddy. When you remove the husk, the rice is already present inside. When Buddha was asked what he gained when he became enlightened, he said that he gained nothing but that he lost everything. It’s a game of losing. Here, one who loses really wins. He said, ‘Come on, lose, otherwise I’ll strip you of everything’. He took a very tough step.
In the days of Buddha the country was very prosperous. There was no dearth of anything. Everything was in plenty all over. So, he told them they didn’t have to worry about their bills, and gave them a robe and a bowl in their hands. He made bhikhus, In those days the bhikhus were so respectable. People respected them very much. It was something new.
You are total. You are full. You have all that you need. Do not underestimate yourself. A Guru is there to show you what you are. This is your possibility. You are this. You are not different from me. Whatever I am, that’s what you are, i.e. your highest possibility. And what is not possible, when you blossom in your highest possibility? All that you are craving for and hanging onto comes to you automatically anyway. But you have to let go. You are holding your fists tight. Why not open your hands and see that the whole sky is in them? You are closing your fist; even air cannot enter, let alone the diamonds. The process of opening the fist is what sadhana and practices are for. That is what knowledge is.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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You are free. If you feel you are free, you are free. If you feel you are bound, you are bound. | ASHTAVAKRA GITA

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 5🌿
        ~ You Are Free Right Now ~
                   🌱 Day – 26 🌱
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मुक्ताभिमानी मुक्तो हि बद्धो बद्धाभिमान्यपि ।
किंवदन्तीह सत्येयं या मतिः सा गतिर्भवेत् ॥
Now, what do we think in our minds? ‘Oh, I shouldn’t be behaving like this. I shouldn’t be feeling like this. I am bound, I have to be liberated. Some day in the future I will be liberated’. When? Some day in future. If you encourage this thought of being bound, and being free some day in the future, forget about it! What are you bound with? Events and happenings. And some dreams. You are dreaming that you will meet the ‘right’ person in your life and then you will be happy. You meet the ‘right’ person in your life and then you become happier or unhappier, because that ‘right’ person thinks wrong about you. Or you didn’t do something right, with the ‘right’ person, because you think you are ‘wrong’. That ‘right’ person wants another ‘right’ person. Now you think you are a ‘wrong’ person! It doesn’t take a long time to make the other person a ‘wrong’ person. Then you will see the ‘right’ person suddenly becomes the ‘wrong’ person. See that right now! You are free right now. You may die in no time; in five minutes. What is in your head? Or you may live for another hundred years. You may become so old, you are unable to see, hear or do anything. But you are still living, existing. You are living in your bed and don’t even know what you are doing. People are taking care of everything; cleaning you and trying to feed you. Many people live like that. What is it? You are free. If you feel you are free, you are free. If you feel you are bound, you are bound. There is an old proverb, ‘As you sow, so shall you reap’. किंवदन्तीह सत्येयं या मतिः सा गतिर्भवेत् । . Whatever thought you encourage about yourself, is the direction you move in. You move in that direction. The seed is inside. The source of action is thought. And the source of thought is your Self. So when you come out in action, look into the thought before that. If you think you are bound, or small, another worm or creature in the world, you remain so, but if you see yourself as part of the Divinity.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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Joy springs out of you, like a fountain. That is your very nature | ASHTAVAKRA GITA

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 5🌿
        ~ You Are Free Right Now ~
                   🌱 Day – 25 🌱
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यत्र विश्वमिदं भाति कल्पितं रज्जुसर्पवत् ।
आनन्दपरमानन्दः स बोधसत्वं सुखं चर ॥
When you can see the entire event as fleeting impositions or happenings, and you remain untouched by them, then you are happy. Joy springs out of you, like a fountain. That is your very nature. Clinging on to the past, to your likes and dislikes, you have bolted the fountain of joy.
It was a dark night. A gentleman was going into a forest with a small torch. From a distance he saw a snake on the path. He stood there waiting for the snake to move. His torch cells (batteries) were running out. There was a very feeble light. If it was totally dark he would have passed. But it wasn’t – there was a feeble light, so he could see the snake. He was frightened. He stood there sweating and shivering. And the snake seemed to be very adamant. It never moved. It seemed to say that it will move if he moved. That it will make sure he did not move. It was very frustrating for him. He waited and waited, for three to four hours. By that time another person came along with a more powerful torch. He checked and discovered that it was not a snake but just a rope! There was a big sigh of relief! He wondered at his foolishness that he had wasted so much of time, shivering and getting angry at and fearing the snake, and it was just a rope.
Something which appears to be a big burden, problem is hurdle, that which would seem to take away life, later seems a joke. The gentleman laughed and laughed the rest of the way. Then, the day broke and the entire forest was filled with flowers, fruits and celebration. Birds were singing, peacocks were dancing and the streams were flowing. That place, which was so frightening in the dark night, now became a place of celebration. This very universe and the very events in the world which appear to us to be a big botheration, turn around and become a playing field, a game. When you can see this whole flow of events as temporary, as nonexistent, then even when someone scolds you, you smile. When somebody is scolding you, notice the buttons being pushed i.e. something is happening. ‘Oh, what is happening here inside? I am getting angry. I’m feeling frustrated. Oh, good.’ Every event, Evey happening becomes a play, a game, a celebration. Walk blissfully, breathe blissfully, sit blissfully, being aware of all these events. 
यत्र विश्वमिदं भाति कल्पितं रज्जुसर्पवत् ।
आनन्दपरमानन्दः स बोधसत्वं सुखं चर ॥
You are unhappy. There is some tightness in your body. Observe the intensity of that sensation. The very thing which was so unhappy – the sad thing – flips over and you see it is tantalizing or stimulating. One can even laugh at that painful event. I very well remember being astonished at my grandmother. She had a hefty body and would come quickly from her room. Many times she would slip and fall on the ground. But when she fell she would sit and laugh and laugh! No doubt, it was great fun for us; it was like watching a movie! I would sit and see a lady coming, walking quickly and falling flat on the ground! But we used to feel that poor lady must really be getting hurt! Her limbs and body must be aching so hard, she should cry! But she never cried. She just used to laugh. Our experience is that whenever anybody, every kid, falls down, it pains them and they cry. And if they see their parents around, they cry even more. If nobody is around, they don’t cry. They somehow hold onto all the tears and sorrow, and just walk on. But this was very funny for us. She fell and laughed (no doubt we were laughing). It is just a matter of habit. Deep inside you observe the intense sensation which creates pain. It flips over and that very sensation assumes a different dimension. Then you see that it’s just blissful.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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Wake up and see all has been like a dream. It's finished. It's not there right now. | ASHTAVAKRA GITA

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 5🌿
        ~ You Are Free Right Now ~
                   🌱 Day – 24 🌱
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Our mind is like a camera, taking pictures of events as they take place; but the events are not there. Just think what you did yesterday, and the day before that. Just go back in the flow of events. What happens? Swim backwards in the current. When you are swimming in the direction of the river, it gives you an illusion that you are swimming very fast. But try to swim against the current, then you know you are not swimming. In fact, it’s the force of the water that is pushing you and carrying your body on. You can realize the force of events. You can realize that they simply do not exist this moment. What happened before that? What happened yesterday? You were happy, unhappy or sad. You argued, talked, danced, laughed and cried. What happened? Is it there now? Could you hold onto it now? What happened a month ago? Where were you a month ago? What happened two months ago? What happened two years ago? Isn’t it all like a dream till this moment? Couldn’t this be a dream? You will go to bed today, and then the next day something happens. That ends and the next day something else happens and ends. In another ten days, one month, two months, three months, six months…it’s all finished. Is it not like a dream? Is it not like a movie? Events move, but they give you an impression that they are permanent; that they will stay and are so big. It is impossible. The camera in your mind gives you an illusion, a feeling that they stay and are big. Where is this universe? Where is it? Where is the society? Where is your life? What is it you are hanging onto-your wants, your likes and dislikes. What is it you dislike? What is it you crave for? Where are they? Are they not just a fleeting impression in the mind-coming and vanishing, coming and vanishing? Those moments stay in the photographic mind, and you are not able to see anything else clearly. They rob the clarity from you. When you are thinking about what happened the previous day (what so-and-so said to you), your mind is not alert and awake; you are unable to perceive things right now. You can see this practically for yourself. Keep several things in a room and ask somebody to look at them. Everybody looks at them in a different way, and not everyone looks at all the things. Many times even small things like the position of a bulb or switch in your room are invisible to your eyes because your mind is full of pictures from the past. The world is in your memory. You know, when several pictures are taken on the same film, it looks very funny. It gives you something else. It sometimes happen to you by mistake. You click several times to take one photograph. Afterwards there are more than one photograph on one frame. You take a picture of a bird and then you take a picture of someone else. In the photograph you will see the bird sitting on someone’s nose i.e a double exposure-a simple term! 
We are not double exposing minds; we are doing multiple exposure. This mind has become a multiple exposure. That’s why the film does not mean anything; it’s a mess. There’s a couplet in Hindi, “Ek hi saadhe sub sadhe, sub saadhe sub jaye”. The mind is imposed by so many impressions, the film is stuck. It is not moving, but you are exposing it over and over again. Wake up and see all has been like a dream. It’s finished. It’s not there right now. Then where are your cravings? ‘Oh my God I want this!’ Often you call Jesus at that time.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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You care for your health and health food but are you healthy? | ASHTAVAKRA GITA

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 4🌿
         ~ You Are Not The Doer ~
                   🌱 Day – 23 🌱
💐☘🌾☘🍀🍁🍀☘🌾☘💐
The other day the Director of Youth came and narrated an event. He said that they had held a bicycle race in a hill near by. All the muscular people, who had trained with proper shoes, and fancy bicycles with all the gadgets, were there for the race. They had spent a lot of money on this. And then there were a set of rural village boys or cowherds. Before these people could get up that hill, they saw the boys already cycled up to there! They had gone and come halfway back while the other people were still going up. A village milk vendor, who had to go from one town to the another to give milk, became a bicycle coach for all the youth. Even today, he is the coach.
Now, where is reality; what’s the truth?
You care for your health and health food but are you healthy? Or is the one who doesn’t care for health or health food really healthy? Whose health is better? It is astonishing! This is revolution to you. See what is reality; what has given you strength?
वीतशोकः सुखी भव । Do not be unhappy. There’s no need to be unhappy or sad about your body, and the things happening in your mind, about people, situations, events and circumstances around you. Then,what can you be unhappy about? Can you be? Is there any other thing to be unhappy about? Is it? Sukhi bhava! It is an order as well as a blessing.
You know, people often come and ask if this or that will happen; if they will pass an exam or we the lottery. An enlightened person looks at it, and even if there’s a five percent possibility, he will not say no. ‘No’s are much more powerful. Everyone and anyone in society,even you – has this capacity. Their ‘no’ has much more powerful than their ‘yes’. ‘No’ is said absolutely when there is no possibility or it is not good for the person at all in any respect. Secondly, if someone says ‘no’ and one still continues to do it, it becomes a double tax or a bigger taxation. वीतशोकः सुखी भव । Be happy; devoid of sorrow.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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What else are you unhappy about – the health of your body? How long you can hold on to your body | ASHTAVAKRA GITA

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 4🌿
         ~ You Are Not The Doer ~
                   🌱 Day – 22 🌱
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एको विशुद्धबोधोऽहमिति निश्चयवह्निना ।
प्रज्वाल्याज्ञानगहनं वीतशोकः सुखी भव ॥
Let this fire of awareness, this fire of knowledge burn all that ignorance and destroy your sorrow. What are you unhappy for? What is it that you are unhappy about? You are unhappy about the situations and circumstances around you. You are unhappy about the people around you. Are they going to be there permanently or forever? They are moving and changing. It is all like a flowing river! Wake up and see the person you saw yesterday night is not the same person this morning, this evening or tommorow. Why are you unhappy about other people? Know they are all like bubbles on the surface of water. They are fleeting; they are moving. You are unhappy about situations and circumstances. How long are they going to be there, not forever? They all move and change. What else are you unhappy about – the health of your body? How long you can hold on to your body even if it is very healthy? Can you hold on to it, forever? One day it is going to drop. If a body gets sick, attend to it, that is all. Getting mentally agitated makes it even worse. It is the nature of the body to be sick and healthy.
A very old Swamiji, eighty two years old, came to see me. He was very proud of never having gotten sick all his life. He kept telling this to everybody. He slept on a cot outside. And the next morning at 3, he could not move his body. It had become so stiff because it was cold outside. He started chanting Om loudly. Everybody thought that he was meditating or chanting in the morning (a habit of his). Maybe the old man could not sleep any longer. He would go to bed exactly at 9 in the night. So he must have got up at 3 in the morning and was chanting. He was shouting Om at the peak of his voice. I thought something was wrong with him. So I came down to see him. He exclaimed that he could not move; that he was dying. He needed a warm blanket, hot milk and a couple of bananas. In the middle of the night!
The body is unpredictable. All our life, we put our hundred percent into giving comfort to this body, nourishing and keeping it safe. What can you keep? Can you keep it as a monument? The entire life energy is put into this. People read health food books day and night. And it makes them sicker! People who take too much care of their bodies, havd very poor health. People in the village have so much strength that they can lift stones. Yet they eat a very poor, nutrition-less diet. The diet has nothing, just ragi, mung dal and rice. They don’t even eat vegetables. They grow vegetables and sell them outside. The people eat one grain, and they are healthy. They work hard for twelve to thirteen hours and they don’t get sick. They are very strong.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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There is only one way you can be happy – seeing that you are not the doer | ASHTAVAKRA GITA

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 4🌿
         ~ You Are Not The Doer ~
                   🌱 Day – 21 🌱
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मुक्त एवासि सर्वदा – you are free. You’re the infinite space. The craving to be free is itself another bondage. This is what Ashtavakra said, ‘You are free, my dear’. He gave an example of how ‘I am the doer’ comes out. It’s like a dark serpent has bitten you. When it bites, the poison goes all over the body. Similarly, you have very strongly felt this concept is being the doer, of being somebody, in every cell of your being. This had gone so deep in you. Now trust my words : ‘you are not the doer’. Life is ‘happening’ on this planet. Everything is moving. Your mind is going through ups and downs, sorrows and joys. It has its own ways, its own time. There is nobody on this planet who can say they have always been unhappy. It’s impossible! But when you are unhappy, you feel that you are always so. When you have a problem, you feel that you always have a problem. You seem to extend it to infinity. You may feel that you are always unsuccessful. How can you always be unsuccessful? If you were always unsuccessful, you would never feel it. In fact, you couldn’t ‘be’ without being unsuccessful, because unsuccessful would become part of your nature. You would not even know it! You know you are unhappy because you were happy at other times. There are some moments you were happy, some moments you were free. Now, recollect and remember those moments you were free. In fact, they are much more than moments of your unhappiness. Those moments, those glimpses, are sufficient to make you know that you are free. You may feel that you always have thoughts. But for sure, you only know you have thoughts the moment you experienced having no thoughts.
नाहं कर्तेति विश्वासामृतं पीत्वा सुखी भव 
There is only one way you can be happy – seeing that you are not the doer; that everything is just happening. Let it happen. Thinking you are the doer agitated you further, and you become much more restless. Not to do, to undo,is another thing. The desire to do something and get out of it is another ‘doing’. It’s something like a pond being muddy. You know this, but then start stirring it more. And if you keep stirring,it is bound to become muddier. There’s no way it can settle down.
नाहं कर्तेति विश्वासामृतं पीत्वा सुखी भव When you can feel ‘I am not the doer,’ when this confidence, this faith dawns on you, that is nectar. With that, you will become happy.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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Sri Sri Tattva Tulasi Arka works as an anti-viral and helps build a stronger immune system

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Sri Sri Tattva NAOQ19 (NF2) – a carefully formulated and clinically tested product.

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Sri Sri Tattva Shakti Drops

Sri Sri Tattva Shakti Drops comes packed with the goodness of a blend of 8️⃣Certified Organic herbs – Amla, Ashwagandha, Bringaraj, Brahmi, Amruth, Shankapushpi, Satavari, Yashtimadhu🌿
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Eulophia herbacea Lindl Common Name- Creasted Orchid. मराठी नाव- कुकुडकंद/अंजिरी चारुशिखी

🌳PLANT INFORMATION🌳
🍃Botanical Name- Eulophia herbacea Lindl.🍃
🍃Common Name- Creasted Orchid.🍃
🍃मराठी नाव- कुकुडकंद/अंजिरी चारुशिखी 🍃
🍃 Family- Orchidaceae.🍃
🍃 Habit- Terrestrial herb.🍃
🍃Habitat- Moist Deciduous forests.🍃
🍃Ecology- Terrestrial, Santapau has reported co-existence of this spcies with Eulophia ochreata.🍃
🍃Distribution- Western ghats🍃
🍃Status- Rare🍃
🌼Flower colour- Pale Green to Greenish Yellow and petals and lip white flushed yellowish green at base. 🌼
🌻Flowering period- June to July🍂
🍂 Location- Mumbai🍂
🍂Date- 1 July 2022🍂

From @ Aakash Raut

Heterostemma urceolatum Dalzell Family- Apocynaceae. Habit- Climber.

🌳PLANT INFORMATION🌳
🍂Botanical Name- Heterostemma urceolatum Dalzell🍂
🍂Family- Apocynaceae.🍂
🍂Habit- Climber.🍂
🍂Habitat- Climbing under a bush in dry forests. Stems sparsely branched.🍂
🍂Distribution- India (Maharashtra, Karnataka, Goa) Endemic. 🍂
🍂Status- Extremely Rare. 🍂
🍂Flower Colors- Dark Brown to Red.🍂
🍂Flowering period- September to October.🍂
🍂Location- Satara, Maharashtra, India.🍂
🍂Date- 9 October 2021.🍂

From @ Aakash Raut


Epipogium roseum (D.Don) Lindl. Common name- Sunbird orchid मराठी नाव- वृक्षोदर पुष्प

Note- This is a species of Ghost Orchid (Epipogium roseum).It is a ground orchid and not only that, it is mycotrophic. Mycotroph is a plant that gets all its nutrition from an association with a fungi.This orchid is leafless and doesn’t have chlorophyll. It flowers once a year, sets seeds and dies. Underground it forms blubs and these bulbs survive throughout the year. 
🌳PLANT INFORMATION🌳
🍂Botanical Name- Epipogium roseum (D.Don) Lindl. 🍂
🍂Common name- Sunbird orchid🍂
🍂मराठी नाव- वृक्षोदर पुष्प 🍂
🍂Family- Orchidacaeae 🍂
🍂Habit- Terrestrial orchid 🍂
🍂Habitat- Moist deciduous forests to semi-evergreen forests 🍂
🍂Ecology- Saprophytic🍂
🍂Distribution- Western ghats🍂
🍂Conservation status- Rare🍂
🍂Threats- Forest cleaning🍂
🍂Flower Color- White and Pinkish dots on flower 🍂
🍂Flowering season- Jan- Feb and May🍂
🍂 Location- Amba, Kolhapur, Maharashtra, India🍂
🍂Date- 28 January 2021 🍂

From @ Aakash Raut


You should observe the mind – its impressions, thoughts and feelings. | PATANJALI YOGA SUTRAS

🌹PATANJALI YOGA SUTRAS🌹
            
            🌀CHAPTER – 8🌀
        ~ The Veils Of Misery ~
                🌀DAY – 60🌀
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Look into the motives behind your actions. Often, you do not go for things that you really want. You go for them because others want them. You may even go for something depending on what others would say, think or do about it. And many times you are not clear about what you want because you have never really looked into yourself. You are swayed by fleeting thoughts, fleeting emotions and fleeting desires. Your desire may not even be your own. Maybe, some outside factors – food, events, situations or company have raised a storm in you and you start believing that storm as your very Self. That is why often you are not happy even when your desires are fulfilled. You should observe the Self. You should wonder who you are and what you are. You have purified the body, but are you the body? You have made your mind light, but are you the mind? Are you your thoughts? Ar
e you your emotions? Who are you? This self-study leads you upwards to the universe that is unknown to us. Self-study takes you a step further and eliminates misery and suffering of the mind.
           
Buddha had said this beautifully. He said kaayaanupaschana, observe the body.
           
That is tapas.
Vedanaanupaschana – You should sensations in the body.
Chittaanupaschana – You should observe the mind – its impressions, thoughts and feelings.
Dhammaanupaschana – You should observe your very nature; observe the dharma. Buddha has said that there are four steps for this.
           
Patanjali has said the same thing. 
” तपः स्वाध्याय ईश्वर प्रणिधान “
          
Swaadhyaaya can eliminate all mental and emotional impurities, uncertainties, fears and anxieties and Ishwara Pranidhaana – love of God and surrender to the Lord will complete the process. Without love, self-study is not charming. Without love and devotion the spiritual path becomes very dry – like Styrofoam. It is like a cake or pudding without sugar; bread without salt.
Gurudev Sri Sri Ravi Shankarji
PATANJALI YOGA SUTRAS
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What does tapas do? Why should we undergo tapas? | PATANJALI YOGA SUTRAS

🌹PATANJALI YOGA SUTRAS🌹
            
            🌀CHAPTER – 8🌀
        ~ The Veils Of Misery ~
                🌀DAY – 59🌀
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We are talking about tapas. What does tapas do? Why should we undergo tapas?
           
It purifies our system and strengthens our system – purity and strength. That is the purpose of tapas. But tapas can bring a big ego in a person. Unfortunately, people think by doing tapas, they will become very great. If someone has to fast for long periods of time, he must have had lots of impurities. Out of proportion glorification of tapas leads to ego.
           
That is why the next thing to be done immediately after tapas is swaadhyaaya. Swaadhyaaya is self-study. Why do you fast? Is it just to show off? Is it in competition with somebody?
           
There is a story. There were two persons who were meditating and doing some tapas. They were neighbors. And, God came to one of them and asked him what he wanted. The man said that he wanted whatever He would give to his neighbor.
           
He asked God if He was visiting his neighbor, too. God replied that he certainly would, considering that both of them had started tapas on he same day. God pointed out that He had come there first because he had started his tapas an hour earlier. He again asked the man what he wanted. The man asked Him if He could avoid going to his neighbor. God refused, saying that it would be an injustice if He did so. He had to go there. God, once again, asked the man what he wanted. The man replied that he wanted twice as much of whatever God gave the other man.
           
The God went to the other man and asked him what he wanted. He asked if He had not come to him after seeing his neighbor. God said that He had. The man asked God what He had given to his neighbor. Initially, God was silent. When the man insisted, He said that the neighbor has asked to be given twice as much of whatever he would want. And the man asked God to take away one his eyes, and one of his ears. That would teach his neighbor a lesson. Continuing, he said that the neighbor was always in competition with him. And God could give him twice as much as he had been given.
           
This sort of tapas, without self-study leads to ego. So immediately, almost in the same sutra, Patanjali had said, ” Swaadhyaaya ” – self-study.
To be continued…..
Gurudev Sri Sri Ravi Shankarji
PATANJALI YOGA SUTRAS
           
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Manomaya Tapas. Aatma vinigraha – coming back to the Self, | PATANJALI YOGA SUTRAS

🌹PATANJALI YOGA SUTRAS🌹
            
            🌀CHAPTER – 7🌀
               ~ Kriya Yoga ~
                🌀DAY – 58🌀
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And then there is Manomaya Tapas – tapas of the mind.
” Manaha prasaadaha sowmyataam mounam aatma vinigraha “
Patanjali has said four things.
          
Manaha prasaadaha – the pleasantness in the mind. It is a big tapas to maintain the pleasantness of the mind. You may feel pleasant but soon you drop all that pleasantness. Manaprasaadah – maintaining the pleasantness and contentment in the mind.
          
Sowmyataam – sowmya means calm and composed. You can feel pleasant, but excited. That is not sowmya. Some people feel very pleasant but they do not feel calm. The pleasantness can mak them feel very crazy and excited. So, along with pleasantness it is essential to be composed – sowmyataam. People who are happy create trouble for others. This is because they are not aware that, in their excitement and happiness, they say and do things that may adversely affect others. But if a person is calm and composed, he is more aware. There is awareness in a composed mind. You are sensitive to others’ feelings and to your surroundings. So, what is required is pleasant and composed mind. Manah peasaadaha sowmyataam.
          
Mounam – a silent mind; not chattering mind. Silence is the tapas of the mind. Mounam is the silence obtained by bringing together the scattered mind and trying all the loose ends.
          
Aatma vinigraha – remaining in the Self; getting back to the Self. This is the tapas of the mind. The mind loses its way again and again. It needs to be brought back to the Self.
          
And see the Self in everybody. Feel this person is also you and that person, too – everybody. Normally, we think our mind is in the body. But it is not so. The body is inside the mind. Your body of prana is ten times bigger than physical body. Your energy, bio-energy is ten times bigger than the physical body. And ten times bigger than the pranic body is your mind body, your thought body. And ten times bigger than that is your intuitive body. And ten times bigger than that is the blissful body. Our blissful body is boundless. That is why when you feel blissful and happy you do not feel any boundary. You feel expanded and do not feel any limit to yourself. And when you feel sad or unhappy, you feel crushed, because then your prana is getting smaller than your real body. This is the mechanism of unhappiness. It is like trying to put your body through a small hole where it cannot fit. This is the reason why you feel so unhappy. When you try to crush your prana, which is so big into a small space, you feel unhappy. Whenever you are unhappy in life, know that you have put your love into a small channel. Your love is so great, so big. It needs a royal donor to walk through. But you have stuck that big elephant-body of your love, into a small chimney, or ventilator. It can neither go out not come in. This is entanglement. That is why that love seems to bring problems to you. You do not understand this magnitude.
          
This is tapas. Manomaya Tapas. Aatma vinigraha – coming back to the Self, holding to the centeredness in you.
Gurudev Sri Sri Ravi Shankarji
PATANJALI YOGA SUTRAS
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There are three type of tapas – the bodily tapas, the tapas of the speech, and the tapas of the mind | PATANJALI YOGA SUTRAS

🌹PATANJALI YOGA SUTRAS🌹
            
            🌀CHAPTER – 7🌀
               ~ Kriya Yoga ~
                🌀DAY – 57🌀
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There are three other sections of tapas – the bodily tapas, the tapas of the speech, and the tapas of the mind.
          
Bodily tapas is maintaining physical hygiene, avoiding lethargy, having control over the five senses, etc. You may want to watch the television, but you do not. You are not hungry and you just do not eat even if you want to. Physical tapas is maintaining personal hygiene and continence, remaining in the Self and having a control over the senses and the body.
          
And then, there is tapas of the speech. This is saying only such things that do not distress people – speaking the truth and speaking the pleasant truth – anudwega karm vakyam charit satyam priyam hitam. Make a note of what you tell people when you are with them; what do you talk about? Do you excite them and do they leave you feeling relieved and at peace or do they leave you feeling angry, jealous, greedy, frustrated or depressed? Often, you are a better person when you are silent. You are more charming and likeable. You will be wanted more. However, you may have no control over what you say and words just come shooting out of your mouth. You may not even think about their effects; how they can be like daggers in somebody’s mind. Your words can become a flower or a knife.
          
Vangmaya Tapas – those words that do not ruffle people’s calm and quite mind. It is different if you want to intentionally disturb another person. But often, what you say creates a disturbance in others’ minds and it is unintentional. This is Vangmaya Tapas. Those who speak harshly feel that they are saying truth. They feel that there is no need to skirt the truth. However, what is said can be pleasant expressions of truth. An example is often given in Sanskrit. If you meet someone who is blind, you can call him to you by addressing him as one. Granted, it a truth that you are saying. But doing so can greatly hurt the person. Instead you can address him as Prajnachakshu. This implies his third eye which is his consciousness. In Sanskrit, this is often quoted as an example of speaking sweetly – calling a blind person a man of consciousness or someone who sees with his third eye of consciousness – someone with intuitive eyes. This is Vangmaya tapas.
          
Vangmaya Tapas is important because as you grow in this path of Yoga – your words become more, and more, and more powerful. You may call someone a fool. And, even if he is not a fool, he will become as curse. Vangmaya Tapas purifies you. Otherwise those things rebound back to you. If you speak harshly, your words will affect you adversely. This does not mean that you should ever be goody-goody. That is also self-deception. You do not have to be a split personality ie. be outwardly nice and cordial and be just the opposite inside. Then again, you don’t need to be a harsh expresser of truth. This is Vangmaya Tapas.
To be continued…….
Gurudev Sri Sri Ravi Shankarji
PATANJALI YOGA SUTRAS
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There are three types of tapas – sattvic, rajasic and tamasic | PATANJALI YOGA SUTRAS

🌹PATANJALI YOGA SUTRAS🌹
            
            🌀CHAPTER – 7🌀
               ~ Kriya Yoga ~
                🌀DAY – 56🌀
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There are three types of tapas – sattvic, rajasic and tamasic.
          
Sattvic tapas is one in which you are not even aware that you are doing it. You are just part of the phenomenon. The world today is a phenomenon and you are just a part of that phenomenon. Where do you exist? There may be so many waves or ripples in a lake but it is ridiculous if each one of them thinks that it is existing as a wave. When a wind blows, so many waves arises, and they all subside a little later. And one wave calls itself Jyothi, another is Michel, and there would be others – David, Dev and Lillian. Those limited waves have been given different names. And all these waves will subside in a few years, and new waves will arise. One goes through this fire of life with this awareness. This is Sattvic Tapas.
          
Rajasic – there are those who practices with a desire to achieve something. They have this motive even when they are doing some service or seva. And, this has a mixed effect. This is Rajasic Tapas – the tapas a person does to show off. One may fast, meditate or do great service but broadcast it, as well. So the tapas is done with pomp and show; with ‘I’-ness.
          
Tamasic is the demonic tapas, where people torture themselves, because they cannot torture others. If you torture yourself, nobody will question you. They put nails all over the body and walk on fire.
Gurudev Sri Sri Ravi Shankarji
PATANJALI YOGA SUTRAS
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Just keep doing sadhana and sewa be in satsang l Guru Stories

On 9th February 2020, I had to attend the Famdent dental conference which was held in auto cluster exhibition centre in chinchwad near pune. As usual my dad who is 70+ was also accompanying me. I had planned this travel one month in advance and booked railway tickets too and fro from kalyan to chinchwad as my dad prefers train travel.
I like to plan my travel in detail and took printout of the tickets in advance so that even if my mobile battery goes low I will have the tickets. Now comes the Guru surprise. The conference was till 6pm and it was great expo, I had a great experience and by 4pm I had all the materials I had wanted to buy met all those whom I had intended to meet got new connections and was very happy and contended so I decided to leave early at 4 pm and came out of the venue and my dad said we will go to the railway station and rest till 6:30pm till the train comes. Just as we came out and were looking for an auto Mr Veeresh who met me after a long time came enthusiastically to meet me and offered a ride to Chichwad railway station in Pune as He had booked a ola auto already during the short ride he told me there is no train available to go back to Kalyan and He is also searching for ticket no tickets are available and as it is sunday it will be rush in train general compartment 
overhearing this conversation the ola auto driver stopped the auto near a taxi and said that they will take us to Mumbai, Mr Veeresh asked the taxi driver all the details and said as it wont go to Kalyan directly he will prefer to go to railway station. All this while I am happy I have a return ticket for 6:35am from chinchwad and sitting in auto observing and trying to help him find his way. When I reached the station suddenly I felt that I should do enquiry about my ticket and the clerk told there is no train now from Chinchwad, Pune to Mumbai your ticket was of morning 6:35am. 
My dad asked what’s happening I said very calmly I made a blunder and started walking to the taxi area which the ola auto driver had already shown us and a share taxi was ready with passengers he was waiting for two more and I walked straight to him got into the car and we were on way back home in a grand way as I luckily the share taxi was a toyota innova and pocket friendly too. We came to Sanpada, Navi Mumbai and from there got a nmmt bus to my home reached home by 8:30 happy and relaxed with immense gratitude for Gurudev. 
What a sweet blunder I had made railways never show 6:35pm it should have been 18:35pm and I conveniently overlooked this but had I not booked that ticket I would have never attended the conference as planning this return journey as it was planned by Gurudev was impossible for me to do and I would not have come to chinchwad and the mistake was corrected before time and I was never in a moment of any tension or panic.
It was all so smooth and once more proved We are being taken care off. Just keep doing sadhana and sewa be in satsang. Jai Guru Dev. 
– Dr Saritha Sukumaran, Dombivali, Mumbai

We need four things in life – power, skill, devotion and liberation. (Shakti, Yukti, Bhakti and Mukti).

Question – Gurudev, why is that people who do wrong move ahead freely most of the times while we also see people who do right but still suffer. Why is it so? Can you please throw some light on this phenomenon?
Gurudev Sri Sri – You think that the people who do something wrong progress in life. But haven’t you noticed the downfall these people face afterwards? There was a man named Madoff in America. People from all over the whole world were crazy to have a photograph with him. Now he is in jail. His own son revealed his scandal. So whoever attains success with unfair means will definitely fall down.
There are many examples like this.If you are suffering that is not because you are good, but it may be due to a lack in skillfulness. We need four things in life – power, skill, devotion and liberation. (Shakti, Yukti, Bhakti and Mukti). You cannot be successful in society without power and skillfulness. And you cannot be successful in life without devotion and liberation. So you face problems because of a lack of skill.
Have you ever met the so-called successful people? Some of them are so miserable that they cannot even sleep well at night and many of them have suicidal tendencies. People who do wrong may hide but they are very miserable inside. You can smile much better than them. Be good and do good.

Shiva Sutra 1.7 | This body is made of this soil, grain, air, water, and it will be found in it, it will remain here only …. So feel united with it … this is meditation.

Shiv Sutra_1.7
ज्ञानं बन्धः। ज्ञान ही बंधन है। इससे छुटकारा कैसे पाएं? … अगला सूत्र है… योनिवर्गः कलाशरीरम्। ये पूरी दुनिया मे जो अलग अलग योनि है, अलग अलग शरीर है, वह एक ही चेतना का अलग अलग अभिव्यक्ति है, और तुम्हारा शरीर इसका ही अंग है। यह शरीर इसी मिट्टी से, अनाज से, हवा से, पानी से बना हुवा है और इसी में मिल जाएगा, यही रह जायेगा…. तो इसके साथ एकता महसूस करो…यही ध्यान है। अगर आपको इस जड़ता से अलग महसूस करना हो, तो आप जड़ नही हो, मैं चैतन्य हूँ… ऐसा सोचना पड़ेगा। इसलिए अगर आपकी चेतना इस जड़ शरीर से अलग है ऐसा समझने के लिए इसके साथ एक हो के देखो। योगनिद्रा में शरीर के एक एक भाग पर मन को ले जाते है उसके बाद शरीर और मन मे जो पार्थक्य है, भेद है वह समझ मे आने लगता है। _
(Shiv Sutra_1.7)_ Gyanam Bandha:. Knowledge is binding. How to get rid of it? … The next sutra is … Vaghanavarga: Kalashriram. In this whole world, which is a different vagina, has a different body, it is a different manifestation of the same consciousness, and your body is its part. This body is made of this soil, grain, air, water, and it will be found in it, it will remain here only …. So feel united with it … this is meditation. If you want to feel separate from this inertia and you are not rooted…Then you have to think that… I am consciousness … So if your consciousness is different from this root body, look at it to become one with it. In Yojanidra, the mind is taken to every part of the body, after which the separation between the body and the mind is felt, it starts to understand. 

When you see events as just 'happenings', rather than as 'doings', you are liberated right away | ASHTAVAKRA GITA

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 4🌿
         ~ You Are Not The Doer ~
                   🌱 Day – 20 🌱
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धर्माधर्मौ सुखंदुःखं मानसानि न ते विभो ।
न कर्तासि न भोक्तासि मुक्त एवासि सर्वदा ॥
When you see events as just ‘happenings’, rather than as ‘doings’, you are liberated right away. You have all experienced this. Sometimes, you didn’t want to shout, but you got angry and you shouted. It happened. An event happened, another event happened and then, a third. And you only see a little gap. You see everything is ‘happening’. You are not doing them. Some days you sing very well and on some days write a nice poem. And you wonder how this peotry came about! Even if you ask the chefs, they would say that the food they prepared was wonderful on some days beyond their expectations and on some days the food was not good. They had not wanted to make the food bad but it was tasteless. In fact, on some days their extra effort made the food bad!
You are surprised by the way things happen. Life has taught us at every step that everything is happening; that we are not the doer. The greatest wonder is how man still does not see this! Man thinks that he is ‘doing’. Someone feels that he has become a doctor. What did he do to become a doctor? Nothing! Everything fell into sequence like that! Everything happened and he became a doctor. This is the illusion. There is a very subtle veil of doership. ‘I did it. If I had not made an effort…’ This will be the argument: ‘If I had not made an effort, how could I have become a doctor or lawyer? I had to put in my effort into becoming that’. What effort could you put in? You could not but put in an effort. You had no choice but to put in an effort at that moment. It happened. You had grown. Your life had taken a direction, and it has been flowing in that direction.
And then, we are so clever. There is one gentleman who would say he didn’t do anything. You do something and then say that you didn’t do it; that ‘I’ did it. But you say ‘I’ did everything for you, I am the enjoyer. So why do you say you are the sufferer? These go together. When you say you have not done it, you are also not experiencing the consequences. Someone else does something and you experience the consequence? Where does that stand? You tell me to do it. Okay then if ‘I’ do it, I will enjoy it also! You may say that ‘I’ created a problem. Yes, Guruji himself is suffering anyway for that problem. Where are you? Why have you come in between? If yoy think Guruji is doing everything for you, then Guruji is the one who is enjoying or suffering. That is the truth. One consciousness is doing everything, and is enjoying or suffering everything too. You eat too much at night, and the next day you say that ‘I’ made you eat too much and you were suffering! 
न कर्तासि न भोक्तासि मुक्त एवासि सर्वदा . In your true nature, you are free the moment you see it’s not in you. If you have a pain, observe it’s happening in the body. If there is tightness or joy in your mind, observe that it is tight, sad, unhappy or happy. Just observe that you are not enjoying, and it is happening elsewhere, as though it is happening elsewhere.
Have you had the experience of pouring water on your body and feeling as though water is being poured somewhere else and not you? Have you had this experience, as though things are happening to someone else and not to you? I’m sure you all have had this experience at some time or other. Do an experiment. Put your warm hands in cold water, and when your hands have become very cold, after freezing water or holding ice cubes in your hand if you touch anything, you won’t feel it. It’s as though something else is feeling or touching. When your hands, legs or body become numb, you still experience it, but as though it is elsewhere. This is what happens with anaesthesia. Anaesthesia creates a momentary seperation of the consciousness from the body. If your stomach is cut open after anaesthesia, you watch and see it as though it’s not happening to you. Dentists give anaesthesia, and then pull your teeth out. You don’t feel it. After the teeth are pulled out, you don’t feel that portion of the body for quite awhile. I’m sure many of you have experienced having teeth being pulled out.
Gurudev Sri Sri Ravi Shankarji
 ASHTAVAKRA GITA
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Meditation is just being, not having an experience or doing something | ASHTAVAKRA GITA

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 4🌿
         ~ You Are Not The Doer ~
                   🌱 Day – 19 🌱
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We see everything in the universe. All these things are layers. The society, the body has its sex (male or female), and then the mind has its ups and downs (moods, joy and sorrow). But we are unable to perceive beyond that. More than seventy five percent of the people in society are not aware of their body or themselves – not even their body!! They are just aware of what people are saying, and what is happening outside. A very small percentage are conscious. They are aware of what they are doing, what they are saying, and what is happening in their body. They are concerned about their body. And even a smaller percentage are those who are aware of what is happening in the mind. Many are not aware. If they are angry, they just act like machines. They become angry, agitated, or worried without an awareness of what is happening in them. Just look back at yourself. See what happened earlier. Like when children are angry, they are angry. They are not aware they are angry,or how stiff they are. They just sit stiffly with long faces. They don’t say, ‘I’m stiff now, Mommy.’ Or ‘There is something happening in me, I am stiff, I want to get rid of the stiffness’.
It is lost in the circumstances. It is lost in the environment. But when you have started meditation, you are aware the moment you are angry or unhappy. Of if thought come into your mind, you say, ‘Oh, so many thoughts are bombarding my mind! I want to get rid of them.’ Remember, this means you have experienced a state which is void of thoughts, and because you have experienced a state void of thoughts, you could say, “I want to get rid of these thoughts. Too many thoughts are coming into my mind”. You cannot be seen. Your mind can be seen, but you cannot be. नाक्षगोचरः There are people who want to see the Self. What do they do? They close their eyes and look for a light, ‘Oh, that is my Self. Self is like a Dot. Concentrate on the dot.’ So you close your eyes, see the dot and think that is your Self. People are fond of making the Self an object of perception. Self-realization means, ‘Oh, something is coming up, a big light. The sun is coming up.’ Who is seeing the sun? Who is seeing that light? Who is seeing that? But you have heard or read in a book that a blue or yellow light appears. So you sit with eyes closed, thinking, ‘Blue light, yellow light…where is the blue light, where is the yellow light, what is happening to me?’ Then someone else shares his experience, and says, ‘ Oh, I had a golden light dawning on me’. You think, ‘I have no golden light, that person has more luck. He is more evolved than me. I am bad!’ Experiences are experiences, they are not Self. नाक्षगोचरः – you cannot be seen by your eyes. The Self cannot be seen because the seer is the Self. You can only ‘be’, that’s all. And meditation is just being, not having an experience or doing something.
धर्माधर्मौ सुखंदुःखं मानसानि न ते विभो ।
Some are caught up in righteousness, and some are caught up in the opposite – unrighteousness or adharma. A person who is corrupt cannot be at peace, because his corruption is bothering him at a very deep level. A person who is against corruption is also bothered by the same corruption, because in his mind he is saying to himself that corruption should not be there! It is same with truth and falsehood, joy and sorrow. They come and go. They pass. They are in the realms of the mind. This is very revolutionary. You are trapped in both dharma and adharma.
There are so many religious people in the world. I would think that more than sixty percent of the world population would be religious people. There are people ready to sacrifice their lives for he sake of religion. In fact, all the fighting in the world is caused by religion. If you remove or take out religion, then how can there be a fighting in Lebanon or the Middle East, or anywhere in the world? Dharma brings adharma with it. In the name of dharma, there is so much fighting. So if religious people had been liberated into the Self (liberated and become happy), then sixty percent of the world should have been very happy, joyful and blissful, in ecstasy,dancing. But we don’t see that, do we? If you go to any place of worship, he people are very dharmic, religious. Are they very happy, joyful?
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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When you have talent, you are unhappy, and you always find someone somewhere else is one step ahead of you. | ASHTAVAKRA GITA

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 4🌿
         ~ You Are Not The Doer ~
                   🌱 Day – 18 🌱
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The second indentification is thinking you are a younger or older person, or a youth. You have been young several times; you have been old several times; you have been a youth several times. In fact, look inside and see if you have aged. You will see that you have not aged or grown older. Often you see people around you who have grown up, and you feel that everybody has grown older. The children have become older but that you have not. That you are where you are. Others tell you , you have become old, but you don’t feel you have. 
We have concepts in the mind about our age – that we are getting older or that we are too young for something. When children or youth have to meditate, they often say that there is much time for it later in life. That they will take care of it when they retire. That, at that time they have a lot of things to do to enjoy their lives. As though enjoyment is anti-meditation, or meditation is anti-enjoyment! There is something in you, which is ageless. You feel that whether you are young or not, yoy are the same. 
What is the next identification? Thinking you are very skilled or unskilled. You have some talents and don’t have others. When you think you have talent, it gives you feeling of being more special than others. And you wonder how you should make use of your life. You are also unhappy when you feel you are not talented. You train yourself to get that talent. You want to gain a talent; to become something. When you have talent, you are unhappy, because you want to make the maximum use of you talent, and you always find someone somewhere else is one step ahead of you. This is enough to stir jealousy and all those negative things inside you.
The artist community suffers from jealousy. There is jealousy in business communities too, but artists suffer the most. They can’t tolerate the success of others. Even if they appreciate others’ talents, it will be a superficial appreciation. Generally, there is something else inside. Identifying ourselves with our talents makes us happy or unhappy. You are not the doer.
And then there is class and status in society. This is what bugs most people, especially here in India. What people think about them? Who has the time to think about them? What will happen to their respect and prestige? What is their prestige? As though others are keeping a record of all that they are doing. Prestige is a big thing in society. Of course, you should live within the norms of society and be civilized. But you should not care for prestige. There are other people who are very chaotic by nature and don’t care what people say. They have rebellious tendencies. Even they cannot be peaceful! Rebellious people are even more stuck in the same thing. Just be aware.
People feel shy to sing and dance, which is one’s very nature. What will happen if you sing? Everyone’s eyes are closed. You should open your mouth and sing. But you are bothered about the society and the social systems. You wonder what will be said about you. If it goes very deep into your mind, it starts bothering you. You do not need to sing by the roadside and burst into songs everywhere not caring about the norms of society. You should be a very normal and natural person in the universe, following all the norms, rules and regulations in the society. But at the same time, you should not allow them to restrict yoy or eat away at the life inside you. Don’t be swallowed up by these indentifications.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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Wisdom is not having any fixed idea about yourself in your mind, that you cannot do something. | ASHTAVAKRA GITA

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 4🌿
         ~ You Are Not The Doer ~
                   🌱 Day – 17 🌱
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न त्वं विप्रादिको वर्णो नाश्रमी नाक्षगोचरः ।
असङ्गोऽसि निराकारो विश्वसाक्षी सुखी भव ॥
धर्माधर्मौ सुखंदुःखं मानसानि न ते विभो ।
न कर्तासि न भोक्तासि मुक्त एवासि सर्वदा ॥
एको द्रष्टासि सर्वस्य मुक्तप्रायोऽसि सर्वदा ।
अयमेव हि ते बन्धो द्रष्टारं पश्यसीतरम् ॥
अहं कर्तेत्यहंमानहाकृष्णाहिदंशितः ।
नाहं कर्तेति विश्वासामृतं पीत्वा सुखी भव ॥
एको विशुद्धबोधोऽहमिति निश्चयवह्निना ।
प्रज्वाल्याज्ञानगहनं वीतशोकः सुखी भव ॥
We have set ideas or concepts about ourselves and our own nature, about our likes and dislikes, our abilities and inabilities; about our very nature. This is what really restricts us. This is what makes us unhappy.
Just have a thought in your mind like that you do not like noise. This one thought can bother you. The other day someone mentioned about a boy. He didn’t like being with people or crowds. He liked being by himself; he liked he company of only one person – himself. Now, have you ever thought why one has such concepts and ideas?
Someone says he does not like milk. Someone says he does not like this or that ‘thing’. Why we don’t like some things? As human beings, everybody likes some things and dislikes others. These are preferences. But if they go deep inside you, if they seep into every cell of your body, then that is your bondage. That is the problem of Self.
You can have preferences. You may prefer a quieter place to a noisier place. We prefer food with the right amount of salt to food with no salt. It is all right. But if there is a little less salt in the food and our craving or aversion is very strong, then that simple thing is enough to shake you; to throw you off balance. Our identification is the real crisis. We think we like this and we don’t like that because of past experiences. Some experiences happened, for instance, you were sick as a child and you didn’t like milk. This continued when you grew older and you started disliking it, because every time you saw milk, you remembered your sickness. Something was related. Or you were humiliated in a crowd, so now he moment you see a crowd, you close up and sense the past humiliation. There is fear, hesitation or something unnatural; you don’t feel natural or comfortable. The reverse is true for some people. They always want to be in a crowd. They can’t be in a room themselves. Many people can’t be by themselves. They can’t sit in a room by themselves because they are so used to being in the midst of noise and crowd. There are people who dislike silence. Silence is so boring to them. Ninety percent of the population have no longing for silence. They don’t like silence; they like noise even when they are by themselves. That’s why they have tape recorders and gadgets going full blast with music in the car or at home. As soon as the person wakes up, they turn on the radio, and this goes on till the night. Our impressions, identification or ideas about ourselves are the cause of our misery. You do not know what you are or who your are. You do not know your ability to like and dislike things. Many of you have experienced that during courses. All the buttons have been pushed! You thought you could not do this , or that. You thought you liked this and disliked that. You thought this is possible and that is not possible for you. Wisdom is not having any fixed idea about yourself in your mind, that you cannot do something. What are our identifications? First, we think we are a man or woman. You have been a man several times and you have been a woman several times. You have come into male and female bodies so many times. Male and females is in the body; in the nature of the body, but you think you are a male or you are a female. Immediately with that, a set of ideas follow through.
To be continued……
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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You are free right this very moment. You can be happy right now | ASHTAVAKRA GITA

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        🌺 ASHTAVAKRA GITA🌺
    
                 🌿Chapter – 3🌿
        ~ The Secret Of Elements ~
                   🌱 Day – 16 🌱
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यदि देहं पृथक्कृत्य चिति तिष्ठसि ।
अधुनैव सुखी शान्तो बन्धमुक्तो भविष्यसि ॥
This is beautiful. If you can see this body as a part of this earth, part of the air, ether, fire and the water, then a sense seperation takes place. You can feel that – a sense of seperation, or of totality, of total belongingness. If you could relax your mind, the energy in you is at rest, is at peace. Right now, at this very moment, you are happy. You will be the happiest person; the most peaceful and settled.
बन्धमुक्तो भविष्यसि. You are free at this very moment. At any moment you can relax totally and let go; that very moment you are peaceful. If someone comes at particular moment when the fire element is rising, you know, they’re not going to give you any good news. They are going to say something that will create more fire and disturbance in you. And it is not going to be true. Even if there is any truth in it, it’s nothing compared to how it has been told or exaggerated to you.
And further, if you have control over these elements, then you will see how if you say, ‘Let there be clouds’, there will be clouds. If you say, ‘Let there be sun’, there is no way the sun cannot be there. ‘Let the rain stop’, it has to stop, because the main switch is in the Self. The main switch is here, inside. The entire universe is just an expression or projection of the being, of the Self. I’m not telling you to do this. You should not confused, and think that you’re going to acquire that ability, and then control everything. There is nothing to control. Everything is already happening in the Self, by the Self, with the Self, for the Self. That is total freedom. अधुनैव सुखी शान्तो बन्धमुक्तो भविष्यसि
You are free right this very moment. You can be happy right now. What are you looking for to be happy? Do you think that one day enlightenment is going to dawn on you and God’s grace is going to pour on your head like rain. God’s grace is not going to come to you through the ceiling one day, and take you by surprise.
Be peaceful, right this moment. Walk feeling you are free right this moment, move like a cloud. You know how smoothly a cloud moves. Walk on the mud but don’t let the mud touch your feet. Let the mud not burry your feet. Walk like a moving cloud. Move in this world like a cloud. A white cloud can move through anything, any tree or mountain!
Our botherations are very small, very silly and very little. We are not bothered about what is happening in this universe. Are you bothered about what is happening in the whole universe? How many stars are bursting; how many worlds are dissolving into nothingness and how many new ones are being created? We are not worried about that, are we? Are you worried about what is happening in your own solar system? Halley’s comet or another comet may be coming. That is not a worry. It is just exciting news. Are you worried about the state of this very planet; about what is happening here? Yes, to some extent a few are.
If you are determined to worry, worry big! What will happen in so many thousands of years? What is happening to this entire universe? What is the fate or future of it? If I have to come back at all, where shall i come to? If you want to make decisions, make it big! The moment a worry becomes big, it becomes joy. That which is big is joyful; whatever is small is never a joy. There is no joy in something that is tiny. And you don’t find joy in something tiny, because you are big.
So if you are frustrated, you are very lucky. Who will not be frustrated? One who is not aware of ‘big’ , one who feels that small is enough. And one who knows that one is big. Both will not be frustrated. So, if frustration steps in-between, be happy.
Gurudev Sri Sri Ravi Shankarji
ASHTAVAKRA GITA
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Shiv Sutra 1.5

*Guru Gyan:* _(Shiv Sutra_1.5)_ एक नवजात शिशु में जो चैतन्य है वह पढ़े लिखे आदमी में नजर नही आता है। बच्चे में का चैतन्य धीरे धीरे क्यों कम हो जाता है। हम एक सूचना का एक यंत्र बन गए है। एक शिशु दिन में 400 बार मुस्कुराता है। चेतना का लक्षण है…उत्साह, प्रेम, आनंद, सृजनात्मकता। चेतना के विकास में बाधा है… ज्ञानं बन्धः। जीवन हर समय ताजा है, ज्ञान तुम्हे भूतकाल से बांध देता है। पंचयन्द्री से जो ज्ञान मिलता है वह सीमित ज्ञान होता है। दो तरह के ज्ञान है…स्वरूपगत ज्ञान। कण कण में जानने की शक्ति है। जीवन का लक्षण भी जानने की शक्ति है। The enlightenment in a newborn child is not seen in an educated man. Why does the child’s consciousness gradually decrease. We have become a tool of information. An infant smiles 400 times a day. The symptom of consciousness is… enthusiasm, love, joy, creativity. There is an obstacle in the development of consciousness … Knowledge is bound. Life is fresh all the time, knowledge binds you to the past. The knowledge gained from Panchayandri is limited knowledge. There are two types of knowledge … formative knowledge. The particle has the power to know. It is also the power to know the signs of life. 🙌

Shiv Sutra 1.4

Shiv Sutra_1.4__ जाग्रतस्वप्नसुषुप्तभेदेतुर्याभोगसंभवा। तीन अवस्था होती है…जागृत, नींद और स्वप्न और इन तीनों अवस्था के बीच मे कुछ ऐसे क्षण मिलते है जहाँ आप ना जागृत है, ना सो रहे है ना स्वप्न देख रहे हो.. इसे तुरीय अवस्था कहते है, शिव अवस्था कहते है औऱ आप समाधि में जाने लगते हो, आपकी चिंताएं मिटने लगती है, एक बालपन पनपने लगता है। शिवतत्व को खोजने के लिए कैलास जाने की जरूरत नही है…आप शिव को जागृत और स्वप्नावस्था के बीच मे पा सकते हो। There are three stages … Awakening, sleep and dream and between these three stages there are some moments where you are neither awake nor sleeping or dreaming .. It is called Turiya state, Shiva state And you start going to samadhi, your worries start disappearing, a childhood starts to flourish. There is no need to go to Kailas to find Shivatattva … You can find Shiva between awakening and self-state.🙌

Shiv Sutra 1.3

Shiv Sutra_1.3
_ उद्यमो भैरव:। शरीर और मन अलग अलग नियमो पर चलते है। व्यायाम से शरीर पुष्ट होता है और विश्राम से मन तीक्ष्ण होता है। पुरुषार्थ से सबकुछ साध्य होता है…इसलिए उद्यम करो। उद्योगी को भाग्य प्राप्त होता है। संसार और अध्यात्म में प्रयत्न जारी रखना पड़ेगा। सेवा, साधना और सत्संग की जरूरत है। रजोगुण बढ़ता है तो ध्यान नही लगता । रजोगुण को काम पे नही लगाओगे तो वह चिंता में परिवर्तित होने लगता है। उद्यम करने से रजोगुण शांत होने लगता है। जो करने का है वह करके और जो नही करने का है उसे छोड़के शांत हो जाओ। रजोगुण इस तरीके से सत्वगुण में बदल जाता है और आप अपने स्वरूप में जो ज्ञानमय, आनंदमय और प्रकाशमय है लौट आते हो। जो उद्यमी है वो जब बैठते है उनको समाधि लगने लगती है,… शिवतत्त्व मे प्रविष्ठ होने लगते है। Body and mind follow different rules. Exercise strengthens the body and by relaxing the mind it gets sharp. Everything makes sense with effort … so do work. The who works gets a fortune. Efforts will have to continue in the world and spirituality. Service, Sadhana and satsang are needed. When Rajoguna increases, attention is decreased. If you do not apply Rajoguna to work, then it starts turning into anxiety. By doing work, Rajoguna begins to calm down. Relax by doing what you want to do and leaving what you don’t want to do. Rajoguna is transformed into sattva guna in this way and you return to your form which is enlightened, blissful and light. Those who work, when they sit, they begin to find samadhi,… they begin to enter into Shivattva. 🙌

Shiv Sutra 1.2

Shiv Sutra_1.2
_ ज्ञानाधिष्टानं मातृका_ज्ञान को भाषा से समझा जा सकता है। शब्द वाक्य बन जाता है, और वाक्य के माध्यम से हमें ज्ञान प्राप्त होता है। ज्ञान का मूल शब्द है। कोई भी चिंता वाक्य के बिना नहीं हो सकती। बंधन से कैसे छुटकारा पाएं। हम मंत्र के माध्यम से बंधन से छुटकारा पा सकते हैं। शरीर में शक्ति केंद्र पर ध्यान केंद्रित करके, व्यक्ति ध्यान में जा सकता है। Knowledge can be understood by language. Word become sentence, and through sentence we get knowledge. Basic of knowledge is word. Any worry can’t be without a sentence. How to get rid of Bandhan. We can get rid of Bandhan through Mantra. By focusing on Shakti Kendra in body, one can go into meditation. 🙌

Shiv Sutra 1.1

Shiv Sutra_1.1
_चैतन्यआत्मा_ हर किसी के जीवन में कुछ अच्छा होता है। लेकिन मन नकारात्मक बातों पर अड़ा रहता है। अच्छी चीज धारण करने के साथ जीवन पर आगे बढ़ें। चेतना में स्वयं को जानने की क्षमता है। संपूर्ण ब्रह्मांड में हर एक परमाणु चेतना से भरा है। पूजा, होमा जैसी हर चीज चेतना को ऊँचा उठाने के लिए है। Shiv Sutra_1.1_ Chaitnya Aatma_ In everybody’s life something good is happened. But mind keep on clinging on negative things. Move on the life with holding Good thing. Consciousness has ability to know Self. In entire universe evey atom has filled with Consciousness. Every thing like Puja, homa is to elevate consciousness.